Book contents
- Medieval Historical Writing
- Medieval Historical Writing
- Copyright page
- Contents
- Illustrations
- Notes on Contributors
- Abbreviations
- General Introduction
- Part I Time
- Chapter 1 Gildas
- Chapter 2 Monastic History and Memory
- Chapter 3 Apocalypse and/as History
- Chapter 4 The Brut: Legendary British History
- Chapter 5 Genealogies
- Chapter 6 Anglo-Saxon Futures: Writing England’s Ethical Past, Before and After 1066
- Chapter 7 Pagan Histories/Pagan Fictions
- Part II Place
- Part III Practice
- Part IV Genre
- Bibliography
- Index
Chapter 6 - Anglo-Saxon Futures: Writing England’s Ethical Past, Before and After 1066
from Part I - Time
Published online by Cambridge University Press: 19 December 2019
- Medieval Historical Writing
- Medieval Historical Writing
- Copyright page
- Contents
- Illustrations
- Notes on Contributors
- Abbreviations
- General Introduction
- Part I Time
- Chapter 1 Gildas
- Chapter 2 Monastic History and Memory
- Chapter 3 Apocalypse and/as History
- Chapter 4 The Brut: Legendary British History
- Chapter 5 Genealogies
- Chapter 6 Anglo-Saxon Futures: Writing England’s Ethical Past, Before and After 1066
- Chapter 7 Pagan Histories/Pagan Fictions
- Part II Place
- Part III Practice
- Part IV Genre
- Bibliography
- Index
Summary
Across diverse medieval historical writings, the Anglo-Saxon period was envisioned as a coherent historical era and as a paradigm of England’s political and ethical potential. Starting with Bede and continuing through the twelfth-century Latin chroniclers, those writers invested in a providential historiography presented the Anglo-Saxons as a perfected people whose achievements the present should try to regain. Although Geoffrey of Monmouth’s vision of dastardly Saxons in the History of the Britons disrupted this narrative, it did not displace it; even late medieval writers sympathetic to Geoffrey’s Britons might depict the Anglo-Saxons as morally desirable. The mythos of the holy, just Anglo-Saxons was widespread in vernacular writings as well, from chronicle to romance to hagiography. This largely imaginary picture of an ethical “Anglo-Saxon future” was inherited by the sixteenth-century religious polemicists and continues to be felt in contemporary politics.
Keywords
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- Medieval Historical WritingBritain and Ireland, 500–1500, pp. 101 - 116Publisher: Cambridge University PressPrint publication year: 2019