Book contents
- Frontmatter
- Contents
- List of Figures
- Acknowledgments
- Prologue: Between Empires
- 1 Crossing Imperial Borders
- 2 Sandwiched in the Workplace
- 3 Horseracing, Theater and Camões
- 4 Macanese Publics Fight for the ‘Hongkong Man’
- 5 Uniting to Divide, Dividing to Unite
- Epilogue: A Place in the Sun
- Appendix: Summary of Featured Macanese Individuals
- Index
5 - Uniting to Divide, Dividing to Unite
Published online by Cambridge University Press: 06 November 2021
- Frontmatter
- Contents
- List of Figures
- Acknowledgments
- Prologue: Between Empires
- 1 Crossing Imperial Borders
- 2 Sandwiched in the Workplace
- 3 Horseracing, Theater and Camões
- 4 Macanese Publics Fight for the ‘Hongkong Man’
- 5 Uniting to Divide, Dividing to Unite
- Epilogue: A Place in the Sun
- Appendix: Summary of Featured Macanese Individuals
- Index
Summary
Abstract
In line with the global obsession with nationalism, two pro-Portuguese Macanese embarked on a mission to counter the Anglicization of the Hong Kong Macanese by urging them to reconcile with their Portuguese roots. Lisbello de Jesus Xavier started the project by instigating a war-of-words with Club Lusitano over the colony's Portuguese-language newspapers. The divide further widened as more and more Macanese moved to Kowloon during the 1900s, where more class- and gender-inclusive Portuguese institutions would emerge, one after the other. During the late 1920s, Januário de Almeida would construct an unprecedented nationalistic and inter-port platform for all Macanese through the Liga Portuguesa de Hongkong. This chapter explores the ways the Macanese renegotiated their relationship to the Portuguese empire.
Keywords: diasporic nationalism, Portuguese empire, Portugueseness, print culture, Macanese, imagined communities
By the early 1900s, signs of discord were beginning to show within the community. More Macanese continued to arrive in Hong Kong for a second chance in life, only to find in the British colony a pre-existing community of Macanese who were different in identity and class status. According to the census taken in 1897, fifty-five percent of Hong Kong's 2,263 ‘Portuguese’ population were local-born, while forty-one percent were from Macau. The growth of an alternative middle-class, pro-British Macanese community not only put a strain on Macanese solidarity, but it also invited old and new settlers to compete for the authority to speak for the colony's Portuguese community. This segregation is traceable in Hong Kong's geographical terrain. A considerable portion of older settlers who were more Anglicized huddled on Hong Kong Island while newcomers formed an alternative social circle across the Victoria Harbor in the Kowloon Peninsula, which only came under British control in 1860 and remained underdeveloped until the turn of the century. With more and more Macanese residents settling in the Peninsula, Kowloon emerged as a breeding ground for a succession of organizations that sought to foster a Macanese consciousness based on being less British and more Portuguese. This identity would flourish through to the interwar period and evolve into a diasporic nationalism built on anti-Anglicization and a call to unite the Macanese of Macau, Hong Kong, Shanghai and Kobe under the Salazar regime.
The pro-Portuguese Macanese cluster openly engaged in debate that helped solidify the rift.
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- Information
- The Macanese Diaspora in British Hong KongA Century of Transimperial Drifting, pp. 163 - 198Publisher: Amsterdam University PressPrint publication year: 2021