Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-745bb68f8f-5r2nc Total loading time: 0 Render date: 2025-01-31T05:55:36.201Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  18 January 2025

Luke Irwin
Luke Irwin
Affiliation:
Covenant College, Georgia
Get access
Type
Chapter
Information
Jesus and the Visibility of God
Sight and Belief in the Fourth Gospel
 , pp. 208 - 235
Publisher: Cambridge University Press
Print publication year: 2025

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Alcinoos, . 1990. Enseignement des doctrines de Platon. Translated by Louis, Pierre. Collection Budé. Paris: Les Belles Lettres.Google Scholar
The Ante-Nicene Fathers. 1885–87. Edited by Roberts, Alexander and Donaldson, James. 10 vols. Repr. Peabody, MA: Hendrickson, 1994.Google Scholar
The Apostolic Fathers. 2003. Translated by Ehrman, Bart D.. 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Apulée, . 1973. Opuscules philosophiques. Fragments: Du Dieu de Socrate – Platon et sa doctrine – Du monde. Translated by Beaujeu, Jean. Paris: Les Belles Lettres.Google Scholar
Aquinas, Thomas. 2013. Commentary on the Gospel of John Chapters 1–8. Translated by Larcher, Fabian R.. Latin/English Edition of the Works of St. Thomas Aquinas 35. Lander, WY: The Aquinas Institute for the Study of Sacred Doctrine.Google Scholar
Aristide, . 2003. Apologie. Translated by Pierre, Bernard Pouderon et Marie-Joseph. SC 470. Paris: Les Éditions du Cerf.Google Scholar
Aristobulus, . 1983. Fragments from Hellenistic Jewish Authors: Volume 3. Translated and edited by Holladay, Carl Jr. Chico, CA: Scholars Press.Google Scholar
Aristotle, . 1955. On Sophistical Refutations. On Coming-to-be and Passing Away. On the Cosmos. Translated by Forster, E. S. and Furley, D. J.. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Athénagore, . 1992. Supplique au sujet des chrétiens et sur la Résurrection des morts. Translated by Pouderon, Bernard. SC 379. Paris: Les Éditions du Cerf.Google Scholar
Augustine, . The Trinity. 1991. Translated by Hill, Edmund. Edited by Rotelle, John E.. The Works of Saint Augustine: A Translation for the 21st Century, vol. V. New York: New City Press.Google Scholar
Augustine, . 1988. Tractates on the Gospel of John. Translated by Rettig, J.. Washington, DC: Catholic University of America Press.Google Scholar
Biblia Hebraica Stuttgartensia. 2006. Edited by Weil, Gérard E., Elliger, Karl, and Rudolph, Wilhelm. Stuttgart: Deutsche Bibelgesellschaft.Google Scholar
The Complete Dead Sea Scrolls in English. 2011. Translated by Vèrmes, Géza. Rev. ed. London: Penguin.Google Scholar
d’Alexandrie, Clément. 1978–81. Les Stromates V. Translated by Voulet, Pierre. 2 vols. SC 278–79. Paris: Les Éditions du Cerf.Google Scholar
d’Antioche, Théophile. 1948. Trois livres à Autolycus. Translated by Sender, Jean. SC 20. Paris: Les Éditions du Cerf.Google Scholar
Eusebius, . 1926. Ecclesiastical History. Translated by Lake, Kirsopp. 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Genesis Rabbah: The Judaic Commentary to the Book of Genesis, a New American Translation. 1985. Translated and edited by Neusner, Jacob. 2 vols. BJS 105–6. Atlanta: Scholars Press.Google Scholar
Heffernan, Thomas J. 2012. The Passion of Perpetua and Felicity. Oxford: Oxford University Press.CrossRefGoogle Scholar
Josephus, . 1930–65. Jewish Antiquities. Translated by Thackeray, H. St. J., Marcus, Ralph, and Feldman, Louis H.. 9 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Josephus, . 1927. The Jewish War. Translated by Thackeray, H. St. J.. 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Josephus, . 1926. The Life: Against Apion. Translated by Thackeray, H. St. J.. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Martyr, Justin. 2006. Apologie pour les chrétiens. SC 507. Translated by Munier, Charles. Paris: Les Éditions du Cerf.Google Scholar
Martyr, Justin. 2003. Dialogue with Trypho. Translated Falls, Thomas B.. Edited by Slusser, Michael. Selections from the Fathers of the Church 3. Washington, DC: Catholic University of America Press.Google Scholar
The Nag Hammadi Library: The Definitive Translation of the Gnostic Scriptures Complete in One Volume. 1990. Edited by Robinson, James M.. 3rd ed. New York: HarperOne.Google Scholar
A New English Translation of the Septuagint: And the Other Greek Translations Traditionally Included under That Title. 2007. Edited by Pietersma, Albert and Wright, Benjamin G.. Oxford: Oxford University Press.Google Scholar
Novum Testamentum Graece, 28th ed. 2012. Edited by Barbara, and Aland, Kurt, Karavidopoulos, Johannes, Martini, Carlo M., and Metzger, Bruce. Stuttgart: Deutsche Bibelgesellschaft.Google Scholar
The Old Testament Pseudepigrapha: Volume 1: Apocalyptic Literature and Testaments. 1983. Edited by Charlesworth, James H.. Peabody, MA: Hendrickson.Google Scholar
The Old Testament Pseudepigrapha: Volume 2: Expansions of the ‘Old Testament’ and Legends, Wisdom and Philosophical Literature, Prayers, Psalms, and Odes, Fragments of Lost Judeo-Hellenistic Works. 1983. Edited by Charlesworth, James H.. Peabody, MA: Hendrickson.Google Scholar
Origen, . 2017. On First Principles. Translated and edited by Behr, John. 2 vols. Oxford Early Christian Texts. Oxford: Oxford University Press.Google Scholar
Origen, . 1980. Contra Celsum. Translated by Chadwick, Henry. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Philo of Alexandria. 1929–53. Philo. Translated by Colson, F. H., Whitaker, G. H., and Marcus, Ralph. 12 vols. LCL. Cambridge, MA: Harvard University Press.Google Scholar
Plato, . 2013. Republic. Edited and translated by Emlyn-Jones, Christopher, Preddy, William. 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Plato, . 1929. Timaeus. Critias. Cleitophon. Menexenus. Epistles. Translated by Bury, R. G.. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Plutarch of Chaeronea. 1927–2004. Moralia. Translated by Cole Babbitt, Frank, Fowler, Harold North, Helmbold, W. C., DeLacy, Phillip H., Einarson, Benedict, Cherniss, Harold, Clement, Paul A., Hoffleit, Herbert B., Minar, Edwin L. Jr., Sandbach, F. H., and Pearson, Lionel. 16 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Septuaginta. 1979. Edited by Rahlfs, Alfred. Stuttgart: Deutsche Bibelgesellschaft.Google Scholar
Tatianos, . 2012. Oratio ad Graecos/Rede an die Griechen. Edited and translated by Trelenberg, Jörg. BHT 165. Tübingen: Mohr Siebeck.Google Scholar
Tromp, Johannes. 2005. The Life of Adam and Eve in Greek: A Critical Edition. PVTG 6. Leiden: Brill.CrossRefGoogle Scholar

Secondary Sources

Allen, Spencer. 2015. The Splintered Divine: A Study of Ištar, Baal, and Yahweh Divine Names and Divine Multiplicity in the Ancient Near East. Berlin: de Gruyter.CrossRefGoogle Scholar
Anderson, Gary A. 2023. That I May Dwell among Them: Incarnation and Atonement in the Tabernacle Narrative. Grand Rapids: Eerdmans.Google Scholar
Anderson, Gary A. 2021. ‘Literary Artistry and Divine Presence’. Pages 85–102 in Contextualizing Jewish Temples. The Brill Reference Library of Judaism 64. Edited by Ganzel, Tova and Holtz, Shalom E.. Leiden: Brill.Google Scholar
Anderson, Gary A. 2009. ‘Towards a Theology of the Tabernacle and its Furniture’. Pages 161–94 in Text, Thought, and Practice in Qumran and Early Christianity. Edited by Clements, Ruth A. and Schwartz, Daniel R.. Leiden: Brill.Google Scholar
Anderson, Gary A. 2008. ‘To See where God Dwells: The Tabernacle, the Temple and the Origins of the Christian Mystical Tradition’. Letter and Spirit 4: 15–47.Google Scholar
Anderson, Gary A. 1988. ‘The Cosmic Mountain: Eden and Its Early Interpreters in Syriac Christianity’. Pages 187–224 in Genesis 1–3 in the History of Exegesis: Intrigue in the Garden. Edited by Robbins, Gregory Allen. Lewiston, NY: Edwin Mellen Press.Google Scholar
Anderson, Paul N. 2006a. ‘Gradations of Symbolization in the Johannine Passion Narrative: Control Measures for Theologizing Speculation Gone Awry’. Pages 157–94 in Imagery in the Gospel of John. Edited by Frey, Jörg, van der Watt, Jan G., and Zimmermann, Ruben. WUNT 200. Tübingen: Mohr Siebeck.Google Scholar
Anderson, Paul N. 2006b. The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered. LNTS 321 London: Bloomsbury.Google Scholar
Anderson, Paul N. 1996. The Christology of the Fourth Gospel. WUNT 2/78. Tübingen: Mohr Siebeck.Google Scholar
Appold, Mark L. 1976. The Oneness Motif in the Fourth Gospel: Motif Analysis and Exegetical Probe into the Theology of John. WUNT 2/1. Tübingen: Mohr Siebeck.Google Scholar
Arnhold, Marilis, Maier, Harry O., and Rüpke, Jörg, eds. 2018. Seeing the God: Image, Space, Performance, and Vision in the Religion of the Roman Empire. Culture, Religion, and Politics in the Greco-Roman World 2. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Ashton, John. 1998. ‘Bridging Ambiguities’. Pages 71–89 in Studying John: Approaches to the Fourth Gospel. Oxford: Oxford University Press.CrossRefGoogle Scholar
Ashton, John. 1991. Understanding the Fourth Gospel. Oxford: Clarendon Press.Google Scholar
Atkins, Christopher S. 2020. ‘Rethinking John 1:1: The Word was Godward’. NovT 63: 44–62.Google Scholar
Attridge, Harold W. 2020. ‘A Textual Problem and a Gospel’s Purpose’. TJT 36: 150–58.CrossRefGoogle Scholar
Attridge, Harold W. 2019. ‘Ambiguous Signs, an Anonymous Character, Unanswerable Riddles: The Role of the Unknown in Johannine Epistemology’. NTS 65: 267–88.CrossRefGoogle Scholar
Attridge, Harold W. 2017. ‘What’s in a Name? Naming the Unnameable in Philo and John’. Pages 85–95 in Sibyls, Scriptures, and Scrolls: John Collins at Seventy. Edited by Baden, Joel, Najman, Hindy and Tigchelaar, Eibert. Vol. 1. JSJSup 175. Leiden: Brill.CrossRefGoogle Scholar
Attridge, Harold W. 2008. ‘From Discord Rises Meaning. Resurrection Motifs in the Fourth Gospel’. Pages 1–20 in The Resurrection of Jesus in the Gospel of John. Edited by Koester, Craig and Bieringer, Reimund. WUNT 222. Tübingen: Mohr Siebeck.Google Scholar
Avrahami, Yael. 2012. The Senses of Scripture: Sensory Perception in the Hebrew Bible. LHBOTS 545. London: Bloomsbury.Google Scholar
Ayres, Lewis. 2010. Augustine and the Trinity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ball, David M. 1996. ‘I Am’ in John’s Gospel: Literary Function, Background and Theological Implications. JSNTSup 124. Sheffield: Sheffield Academic Press.Google Scholar
Barclay, John M. G. 2017. ‘An Identity Received from God: The Theological Configuration of Paul’s Kinship Discourse’. EC 8: 354–72.Google Scholar
Barclay, John M. G. 2014. ‘Humanity under Faith’. Pages 79–100 in Beyond Bultmann: Reckoning a New Testament Theology. Edited by Longenecker, Bruce C. and Parsons, Mikeal C.. Waco: Baylor University Press.Google Scholar
Barclay, John M. G., and White, B. G.. 2020. The New Testament in Comparison: Validity, Method, and Purpose in Comparing Traditions. LNTS 600. London: Bloomsbury.CrossRefGoogle Scholar
Barnes, Michel René. 2003. ‘The Visible Christ and the Invisible Trinity: MT. 5:8 in Augustine’s Trinitarian Theology of 400’. MT (19): 329–55.Google Scholar
Barnes, Michel René. 2002. ‘Rereading Augustine’s Theology of the Trinity’. Pages 145–79 in The Trinity: An Interdisciplinary Symposium on the Trinity. Edited by Davis, Stephen T., Kendall, Daniel, and O’Collins, Gerald. Oxford: Oxford University Press.Google Scholar
Barnes, Michel René. 1995. ‘Exegesis and Polemic in De Trinitate I’. AugStud 30: pp. 43–59.Google Scholar
Barnes, Michel René. 1993. ‘The Arians of Book V and the Genre of “De Trinitate”’. JTS 44: 185–95.Google Scholar
Baron, Lori. 2022. The Shema in John’s Gospel. WUNT 2/574. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Baron, Lori. 2017. ‘The Shema in John’s Gospel and Jewish Restoration Eschatology’. Pages 165–73 in John and Judaism: A Contested Relationship in Context. Edited by Alan Culpepper, R. and Culpepper, Paul N.. SBLRBS 87. Atlanta: SBL Press.Google Scholar
Barrett, C. K. 1983. Essays on John. London: SPCK.Google Scholar
Barrett, C. K. 1978. The Gospel according to St. John: An Introduction with Commentary and Notes on the Greek Text. 2nd ed. London: SPCK.Google Scholar
Barrett, C. K. 1972. New Testament Essays. London: SPCK.Google Scholar
Barrett, C. K. 1947. ‘The Old Testament in the Fourth Gospel’. JTS 48: 155–69.Google Scholar
Barton, John. 2013. ‘Déjà Lu: Intertextuality, Method or Theory?’ Pages 1–16 in Reading Job Intertextually. Edited by Dell, Katherine J. and Kynes, Will. LHBOTS 574. London: Bloomsbury.Google Scholar
Bauckham, Richard. 2020. Who Is God: Key Moments of Biblical Revelation? Grand Rapids: Baker Academic.Google Scholar
Bauckham, Richard. 2015. Gospel of Glory: Major Themes in Johannine Theology. Grand Rapids: Baker Academic.Google Scholar
Bauckham, Richard. 2008a. Jesus and the God of Israel: God Crucified and Other Studies on the New Testament’s Christology of Divine Identity. Grand Rapids: Eerdmans.Google Scholar
Bauckham, Richard. 2008b. ‘The Fourth Gospel as the Testimony of the Beloved Disciple’. Pages 120–42 in The Gospel of John and Christian Theology. Edited by Bauckham, Richard and Mosser, Carl. Grand Rapids: Eerdmans.Google Scholar
Bauckham, Richard. 2006a. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. Grand Rapids: Eerdmans.Google Scholar
Bauckham, Richard. 2006b. The Testimony of the Beloved Disciple: Narrative, History, and Theology in the Gospel of John. Grand Rapids: Baker Academic.Google Scholar
Bauckham, Richard. 1999. ‘The Throne of God and the Worship of Jesus’. Pages 43–69 in The Jewish Roots of Christological Monotheism: Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus. JSJSup 63. Edited by Newman, Carey C., Davila, James R., and Lewis, Gladys S.. Leiden: Brill.CrossRefGoogle Scholar
Bauckham, Richard. 1998. God Crucified: Monotheism and Christology in the New Testament. Grand Rapids: Eerdmans.Google Scholar
Baur, Ferdinand Christian. 2016. Lectures on New Testament Theology. Edited by Hodgson, Peter C.. Translated by Brown, Robert F.. Oxford: Oxford University Press.Google Scholar
Beale, G. K. 2004. The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God. NSBT 17. Downers Grove, IL: InterVarsity Press.Google Scholar
Beasley-Murray, George R. 1999. John. 2nd ed. Word Biblical Commentary 36. Nashville: Thomas Nelson.Google Scholar
Becker, Jürgen. 1970. ‘Wunder und Christologie: Zum literarkritischen und christologischen Problem der Wunder in Johannesevangelium’. NTS 16: 130–48.CrossRefGoogle Scholar
Behr, John. 2019. John the Theologian and His Paschal Gospel: A Prologue to Theology. Oxford: Oxford University Press.CrossRefGoogle Scholar
Bennema, Cornelis. 2009. Encountering Jesus: Character Studies in the Gospel of John. Colorado Springs, CO: Paternoster.Google Scholar
Beutler, Johannes. 1996. ‘The Use of “Scripture” in the Gospel of John’. Pages 147–62 in Exploring the Gospel of John: In Honor of D. Moody Smith. Edited by Culpepper, R. Alan and Clifton Black, C.. Louisville, KY: Westminster John Knox.Google Scholar
Bieringer, Reimund. 2013. ‘Touching Jesus? The Meaning of μή μου ἅπτου in Its Johannine Context’. Pages 61–81 in To Touch or Not to Touch? Interdisciplinary Perspectives on the noli me tangere. Edited by Bieringer, Reimund, Demasure, Karlijn, and Baert, Barbara. Leuven: Peeters.Google Scholar
Bieringer, Reimund. 2008. “I Am Ascending to My Father and Your Father, to My God and Your God’ (John 20:17): Resurrection and Ascension in the Gospel of John’. Pages 209–36 in The Resurrection of Jesus in the Gospel of John. Edited by Koester, Craig and Bieringer, Reimund. WUNT 222. Tübingen: Mohr Siebeck.Google Scholar
Bieringer, R., Pollefeyt, D., and Vandecasteele-Vanneuville, E., eds. 2001. Anti-Judaism and the Fourth Gospel: Papers of the Leuven Colloquium 2000. Louisville, KY: Westminster John Knox Press.CrossRefGoogle Scholar
Bird, Michael F. 2022. Jesus among the Gods: Early Christology in the Greco-Roman World. Waco: Baylor.Google Scholar
Blumhofer, Christopher M. 2020. The Gospel of John and the Future of Israel. SNTSMS 177. Cambridge: Cambridge University Press.Google Scholar
Bockmuehl, Markus. 2020. ‘The Presence of the Ascended Son in the Gospel of John’. NV 18: 1301–22.Google Scholar
Bockmuehl, Markus. 2010. ‘Locating Paradise’. Pages 192–209 in Paradise in Antiquity: Jewish and Christian Views. Edited by Bockmuehl, Markus and Stroumsa, Guy G.. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bockmuehl, Markus. 1997. ‘“The Form of God” (Phil. 2:6): Variations on a Theme of Jewish Mysticism’. JTS 48: 1–23.CrossRefGoogle Scholar
Bockmuehl, Markus, and Stroumsa, Guy G., eds. 2010. Paradise in Antiquity: Jewish and Christian Views. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Boersma, Hans. 2018. Seeing God: The Beatific Vision in Christian Tradition. Cambridge: Eerdmans.Google Scholar
Bonazzi, Mauro. 2014. ‘Plutarch and the Skeptics’. Pages 121–34 in A Companion to Plutarch. Translated by Bertucci, Pia. Edited by Beck, Mark. Blackwell Companions to the Ancient World. London: Wiley-Blackwell.Google Scholar
Borgen, Peder. 1965. Bread from Heaven: An Exegetical Study of the Concept of Manna in the Gospel of John and the Writings of Philo. NovTSup 10. Leiden: Brill.Google Scholar
Bosman, P. 2011. ‘Signs and Narrative Design in Plutarch’s Alexander’. Akroterion 56: 91–106.Google Scholar
Boyarin, Daniel. 2001. ‘The Gospel of the Memra: Jewish Binitarianism and the Prologue to John’. HTR: 243–84.Google Scholar
Boy-Stones, George. 2018. Platonist Philosophy 80 BC to AD 250: An Introduction and Collection of Sources in Translation. Cambridge: Cambridge University Press.Google Scholar
Boy-Stones, George. 1997. ‘Thyrsus-Bearer of the Academy or Enthusiast for Plato?’ Pages 41–58 in Plutarch and His Intellectual World. Edited by Mossman, Judith. Swansea: The Classical Press of Wales.CrossRefGoogle Scholar
Brendsel, Daniel J. 2014. ‘Isaiah Saw His Glory’: The Use of Isaiah 52–53 in John 12. BZNW 208. Berlin: de Gruyter.CrossRefGoogle Scholar
Brooke, George J. 1999. ‘Miqdash Adam, Eden and the Qumran Community’. Pages 285–301 in Gemeinde ohne tempel. Community without temple: Zur substituierung und transformation des Jerusalemer Tempels und seines Kults im Alten Testament, antiken Judentum und frühcn Christentum. Edited by Ego, Beate and Lange, Armin. WUNT 118. Tübingen: Mohr Siebeck.Google Scholar
Brown, Jeannine K. 2010. ‘Creation’s Renewal in the Gospel of John’. CBQ 72: 275–90.Google Scholar
Brown, Raymond E. 1990. ‘The Resurrection in John 20 – A Series of Diverse Reactions’. Worship: 194–206.Google Scholar
Brown, Raymond E. 1979. The Community of the Beloved Disciple: The Life, Loves, and Hates of an Individual Church in New Testament Times. New York: Paulist Press.Google Scholar
Brown, Raymond E. 1971. The Gospel according to John. 2 vols. Anchor Bible 29. London: Geoffrey Chapman.Google Scholar
Brown, Sherri. 2015. ‘The Greeks: Jesus’ Hour and the Weight of the World’. Pages 397–402 in Character Studies in the Fourth Gospel: Narrative Approaches to Seventy Figures in John. Edited by Hunt, Steven A., Tolmie, D. F., and Zimmermann, Ruben. Grand Rapids: Eerdmans.Google Scholar
Bucur, Bogdan. 2018. Scripture Re-Envisioned: Christophanic Exegesis and the Making of a Christian Bible. BAC 13. Leiden: Brill.CrossRefGoogle Scholar
Bultmann, Rudolf. 1971. The Gospel of John: A Commentary. Edited by Beasley-Murray, George. Translated by Beasley-Murray, George R., Hoare, Rupert William Noel, and Riches, John. Oxford: Blackwell.Google Scholar
Bultmann, Rudolf. 1955. Theology of the New Testament. Translated by Kendrick Grobel. 2 vols. London: SCM.Google Scholar
Bultmann, Rudolf. 1930. ‘Untersuchungen zum Johannesevangelium’. ZNW 29: 169–92.CrossRefGoogle Scholar
Burkholder, Benjamin J. 2012. ‘Considering the Possibility of a Theological Corruption in Joh 1,18 in Light of its Early Reception’. ZNW 103: 64–83.CrossRefGoogle Scholar
Burz-Tropper, Veronika, ed. 2019a. ‘Joh 1,18 als Paradigma einer Theo-Logie des Johannesevangeliums’. Pages 59–80 in Studien zum Gottesbild im Johannesevangelium. WUNT 2/483. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Burz-Tropper, Veronika, 2019b. Studien zum Gottesbild im Johannesevangelium. WUNT 2/483. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Buxton, R. G. A. 2009. Forms of Astonishment: Greek Myths of Metamorphosis. Oxford: Oxford University Press.CrossRefGoogle Scholar
Byers, Andrew J. 2017. Ecclesiology and Theosis in the Gospel of John. SNTMS 166. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bynum, William Randolph. 2015. ‘Quotations of Zechariah in the Fourth Gospel’. Pages 47–74 in Abiding Words: The Use of Scripture in the Gospel of John. Edited by Myers, Alicia D. and Schuchard, Bruce. Atlanta: SBL Press.CrossRefGoogle Scholar
Bynum, William Randolph. 2012. The Fourth Gospel and the Scriptures: Illuminating the Form and Meaning of Scriptural Citation in John 19:37. NovTSup 144. Leiden: Brill.Google Scholar
Byrne, Brendan. 1985. ‘The Faith of the Beloved Disciple and the Community in John 20’. JSNT 23: 83–97.Google Scholar
Byrskog, Samuel. 2000. Story as History – History as Story. WUNT 123. Tübingen: Mohr Siebeck.Google Scholar
Caragounis, Chrys C., and van der Watt, Jan. 2008. ‘A Grammatical Analysis of John 1:1’. Filogía Neotestamentaria 21: 91–138.Google Scholar
Carnes, Natalie. 2018. Image and Presence: A Christological Reflection on Iconoclasm and Iconophilia. Stanford, CA: Stanford University Press.Google Scholar
Carson, D. A. 2005. ‘Syntactical and Text-Critical Observations on John 20:30–31: One More Round on the Purpose of the Fourth Gospel’. JBL 124: 693–714.Google Scholar
Carson, D. A. 1990. The Gospel according to John. PNTC. Cambridge: Eerdmans.Google Scholar
Carson, D. A. 1987. ‘The Purpose of the Fourth Gospel: John 20:31 Reconsidered’. JBL 106: 639–51.Google Scholar
Carter, Craig A. 2021. Contemplating God with the Great Tradition: Recovering Trinitarian Classical Theism. Grand Rapids: Baker Academic.Google Scholar
Chalamet, Christophe. 2005. Dialectical Theologians: Wilhelm Herrmann, Karl Barth and Rudolf Bultmann. Zürich: TVZ.Google Scholar
Chambers, Nathan. 2019. ‘Reading Joshua with Augustine and Sommer: Two Frameworks for Interpreting Theophany Narratives’. JSOT 43: 273–83.Google Scholar
Charlesworth, James H. 2018. Jesus as Mirrored in John: The Genius in the New Testament. London: Bloomsbury.Google Scholar
Chavel, Simeon. 2012. ‘The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination’. JSQ 19: 1–55.CrossRefGoogle Scholar
Chester, Andrew. 2011. ‘High Christology – Whence, When and Why?’ EC 2: 22–50.CrossRefGoogle Scholar
Chester, Andrew. 2007. Messiah and Exaltation: Jewish Messianic and Visionary Traditions and New Testament Christology. WUNT 207. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Cirafesi, Wally V. 2022. John within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel. AJEC 112. Leiden: Brill.CrossRefGoogle Scholar
Clark-Soles, Jaime. 2016. ‘Mary Magdalene: Beginning at the End’. Pages 626–40 in Character Studies in the Fourth Gospel: Narrative Approaches to Seventy Figures in John. Edited by Hunt, Steven A., Tolmie, D. F., and Zimmermann, Ruben. Grand Rapids: Eerdmans.Google Scholar
Clements, Ronald E. 1965. God and Temple. Philadelphia: Fortress.Google Scholar
Collins, John J. 1983. ‘Sibylline Oracles: A New Translation and Introduction’. Pages 317–472 in The Old Testament Pseudepigrapha: Volume 1: Apocalyptic Literature and Testaments. Edited by Charlesworth, James H.. Peabody, MA: Hendrickson.Google Scholar
Coloe, Mary L. 2013. ‘Creation in the Gospel of John’. Pages 71–90 in Creation Is Groaning: Biblical and Theological Perspectives. Edited by Coloe, Mary. Collegeville, MN: Liturgical Press.Google Scholar
Coloe, Mary L. 2007. Dwelling in the Household of God: Johannine Ecclesiology and Spirituality. Collegeville, MN: The Liturgical Press.Google Scholar
Coloe, Mary L. 2001. God Dwells with Us: Temple Symbolism in the Fourth Gospel. Collegeville, MN: The Liturgical Press.Google Scholar
Congdon, David W. 2015. Rudolf Bultmann: A Companion to His Theology. Eugene, OR: Cascade Books.Google Scholar
Coutsoumpos, Panayotis. 2017. ‘The Difficulty of ΜΟΝΟΓΕΝΗΣ ΘΕΟΣ in John 1:18: A Reassessment’. Bib 98: 435–46.Google Scholar
Coutts, Joshua J. F. 2017a. The Divine Name in the Gospel of John: Significance and Impetus. WUNT 2/447. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Coutts, Joshua J. F. 2017b. ‘“My Father’s Name”: A Survey of Research on the Use of onoma with Respect to the Father in the Fourth Gospel’. CBR: 248–60.CrossRefGoogle Scholar
Cullmann, Oscar. 1953. Early Christian Worship. Translated by A. Stewart Todd and James B. Torrance. Studies in Biblical Theology. London: SCM Press.Google Scholar
Cullmann, Oscar. 1950. ‘Εἶδεν καὶ ἐπίστευσεν. La Vie de Jésus, object de la’vue’ et de la ‘foi’, d’après le quatrième Evangile’. Pages 52–61 in Aux Sources de la tradition chrétienne: Mélanges offerts à l’occasion de son soixante-dixième anniversaire. Edited by Cullmann, Oscar and Menoud, P.. Neuchâtel: Delachaux & Niestlé.Google Scholar
Culpepper, Alan R. 1983. Anatomy of the Fourth Gospel: A Study in Literary Design. Philadelphia: Fortress Press.Google Scholar
Dahl, Nils Alstrup. 1976. Jesus in the Memory of the Early Church: Essays. Minneapolis, MN: Augsburg.Google Scholar
Daise, Michael A. 2007. Feasts in John: Jewish Festivals and Jesus’ ‘Hour’ in the Fourth Gospel. WUNT 2/229. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
DeConick, April D. 2001. Voices of the Mystics: Early Christian Discourse in the Gospels of John and Thomas and Other Ancient Christian Literature. JSNTSup 157. Sheffield: Sheffield Academic Press.Google Scholar
Despotis, Athanasios. 2018. ‘Drawing and Transcending Boundaries in the Dialogue between Jesus and Nicodemus: Fresh Perspectives from John’s Hellenistic Background and Chrystomic Reception’. JECH 8: 68–87.Google Scholar
Dick, Michael B. 2005. ‘The Mesopotamian Cult Statue’. Pages 43–67 in Cult Image and Divine Representation in the Ancient Near East. Edited by Walls, N. H.. Boston: American Schools of Oriental Research.Google Scholar
Dick, Michael B. 1999. Born in Heaven, Made on Earth. Winona Lake: Eisenbrauns.CrossRefGoogle Scholar
Dimant, Devorah. 1986. ‘4QFlorilegium and the Idea of the Community as Temple’. Pages 165–89 in Hellenica et Judaica: Hommage à Valentin Nikiprowetzky. Edited by Caquot, A., Hadas-Lebel, M., and Riaud, J.. Leuven: Peeters.Google Scholar
Dodd, C. H. 1953. The Interpretation of the Fourth Gospel. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Droge, A. J. 2004. ‘“No One Has Ever Seen God”: Revisionary Criticism in the Fourth Gospel’. Pages 169–84 in From Prophecy to Testament: The Function of the Old Testament in the New. Edited by Evans, Craig A.. Peabody, MA: Hendrickson.Google Scholar
Duby, Steven J. 2023. ‘Bodies of God in the Bible? Divine Incorporeality, Divine Presence, and Revelation’. JTI 17: 42–58.Google Scholar
Duby, Steven J. Jesus and the God of Classical Theism: Biblical Christology in Light of the Doctrine of God. 2022. Grand Rapids: Baker Academic.Google Scholar
Dunn, James D. G. 1980. Christology in the Making: A New Testament Inquiry into the Origins of the Doctrine of the Incarnation. London: SCM.Google Scholar
Eco, Umberto. 1997. ‘Two Problems in Textual Interpretation’. Pages 34–52 in Reading Eco: An Anthology. Edited by Capozzi, Rocco. Advances in Semiotics. Bloomington: Indiana University Press.CrossRefGoogle Scholar
Engberg-Pedersen, Troels. 2017. John and Philosophy: A New Reading of the Fourth Gospel. Oxford: Oxford University Press.CrossRefGoogle Scholar
Evans, Craig. 1993. Word and Glory: On the Exegetical and Theological Background of John’s Prologue. JSNTSup 89. Sheffield: Sheffield Academic Press.Google Scholar
Fascher, Erich. 1931. Deus Invisibilis: eine Studie zur biblischen Gottesvorstellung. Marburger Theologische Studien I. Gotha: L. Klotz.Google Scholar
Frey, Jörg. 2021. ‘“John within Judaism”? Textual, Historical, and Hermeneutical Considerations’. Pages 185–215 in Jews and Christians – Parting Ways in the First Two Centuries CE? Reflections on the Gains and Losses of a Model. Edited by Schröter, Jens, Edsall, Benjamin A., and Verheyden, Joseph. BZNW 253. Berlin: de Gruyter.CrossRefGoogle Scholar
Frey, Jörg. 2020. ‘Between Jewish Monotheism and Proto-Trinitarian Relations: The Making and Character of Johannine Christology’. Pages 189–221 in Monotheism and Christology in Greco-Roman Antiquity. NovTSup 180. Edited by Novenson, Matthew V.. Brill: Leiden.CrossRefGoogle Scholar
Frey, Jörg. 2018. The Glory of the Crucified One: Christology and Theology in the Gospel of John. Waco: Baylor University Press.Google Scholar
Frey, Jörg. 2017. ‘Ferdinand Christian Baur and the Interpretation of John’. Pages 206–35 in Ferdinand Christian Baur and the History of Early Christianity. Edited by Bauspiess, Martin, Landmesser, Christof, and Lincicum, David. Oxford: Oxford University Press.Google Scholar
Frey, Jörg. 2014. ‘Johannine Christology and Eschatology’. Pages 101–32 in Beyond Bultmann: Reckoning a New Testament Theology. Edited by Longenecker, Bruce C. and Parsons, Mikeal C.. Waco: Baylor University Press.Google Scholar
Frey, Jörg. 2013. ‘God’s Dwelling on Earth: “Shekhina-Theology” in Revelation 21 and in the Gospel of John’. Pages 79–103 in John’s Gospel and Intimations of Apocalyptic. Edited by Williams, Catrin H. and Rowland, Christopher. London: Bloomsbury.Google Scholar
Fee, Gordon. 1992. ‘On the Text and Meaning of Jn 20,30–31’. Pages 2193–205 in The Four Gospels 1992: Festschrift Frans Neirynck. 3 vols. Edited by Segbroek, F. V.. Leuven: Peeters.Google Scholar
Fennema, D. A. 1985. ‘John 1.18: “God the only Son”’. NTS 31: 124–35.CrossRefGoogle Scholar
Fergusson, David. 1992. Bultmann. Outstanding Christian Thinkers Series. Collegeville, MN: The Liturgical Press.Google Scholar
Filtvedt, Jakob Ole. 2017. ‘The Transcendence and Visibility of the Father in the Gospel of John’. ZNW 108: 90–118.CrossRefGoogle Scholar
Filtvedt, Jakob Ole. 2016. ‘Seeing and Hearing God: On the Relationship between John 5:37 and Deut 4:12’. DTT 5: 308–23.Google Scholar
Finney, Paul Corbey. 1994. The Invisible God: The Earliest Christians on Art. Oxford: Oxford University Press.CrossRefGoogle Scholar
Fishbane, Michael. 1998. Biblical Interpretation in Ancient Israel. Oxford: Oxford University Press.Google Scholar
Fletcher-Louis, Crispin. 2020. ‘The High Priest in Ben Sira 50: The High Priest is an Incorporative Divine Messiah and At-One-Ment Takes Place through Worship in the Microcosm’. Pages 89–111 in Atonement: Jewish and Christian Origins. Edited by Botner, Max, Duff, Justin H., and Dürr, Simon. Grand Rapids: Eerdmans.Google Scholar
Fletcher-Louis, Crispin. 2015. Jesus Monotheism: Volume 1 – Christological Origins: The Emerging Consensus and Beyond. Eugene, OR: Cascade Books.Google Scholar
Fletcher-Louis, Crispin. 2002. All the Glory of Adam: Liturgical Anthropology in the Dead Sea Scrolls. STDJ 42. Leiden: Brill.CrossRefGoogle Scholar
Fletcher-Louis, Crispin. 1999. ‘The Worship of Divine Humanity as God’s Image and the Worship of Jesus’. Pages 93–111 in The Jewish Roots of Christological Monotheism: Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus. JSJSup 63. Edited by Newman, Carey C., Davila, James R., and Lewis, Gladys S.. Leiden: Brill.Google Scholar
Ford, David F. 2017. ‘Reading Backwards, Reading Forwards, and Abiding: Reading John in the Spirit Now’. JTI 11: 69–84.Google Scholar
Forger, Deborah. 2022. ‘The Eye, the Sense of Sight, and Seeing God? Reflections on God’s (In)visibility Considering Early Jewish Christian Relations’. Ancient Jew Review. www.ancientjewreview.com/read/2022/9/13/the-eye-the-sense-of-sight-and-seeing-god-reflections-on-gods-invisibility-considering-early-jewish-christian-relations.Google Scholar
Forger, Deborah. 2020. ‘Jesus as God’s Word(s): Aurality, Epistemology and Embodiment in the Gospel of John’. JSNT 42: 272–302.Google Scholar
Forger, Deborah. 2018. ‘Divine Embodiment in Philo of Alexandria’. JSJ 49: 223–62.CrossRefGoogle Scholar
Forger, Deborah. 2017. ‘Divine Embodiment in Jewish Antiquity: Rediscovering the Jewishness of John’s Incarnate Christ’. PhD dissertation, University of Michigan.Google Scholar
Fortna, Robert T. 1988. The Fourth Gospel and Its Predecessor: From Narrative Source to Present Gospel. Minneapolis: Fortress Press.Google Scholar
Fossum, Jarl. 1995. ‘In the Beginning Was the Name: Onomanology as the Key to Johannine Christology’. Pages 97–133 in The Image of the Invisible God: Essays on the Influence of Jewish Mysticism on Early Christology. NTOA 30. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Fowler, William G., and Strickland, Michael. 2018. The Influence of Ezekiel in the Fourth Gospel: Intertextuality and Interpretation. BibInt 167. Leiden: Brill.CrossRefGoogle Scholar
Frick, Peter. 1999. Divine Providence in Philo of Alexandria. TSAJ 77. Tübingen: Mohr Siebeck.Google Scholar
Gathercole, Simon. 2020. ‘Resemblance and Relation: Comparing the Gospels of Mark, John and Thomas’. Pages 173–92 in The New Testament in Comparison: Validity, Method, and Purpose in Comparing Traditions. Edited by Barclay, John M. G. and White, B. G.. LNTS 600. London: Bloomsbury.Google Scholar
Gieschen, Charles A. 2021. ‘The YHWH Christology of the Gospel of John’. CTQ 85: 3–22.Google Scholar
Gieschen, Charles A. 2018. ‘The Divine Name That the Son Shares with the Father in the Gospel of John’. Pages 387–410 in Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs. Edited by Reynolds, Benjamin E. and Boccaccini, Gabriele. AJEC 106. Leiden: Brill.CrossRefGoogle Scholar
Gieschen, Charles A. 2015. ‘The Descending Son of Man in the Gospel of John: A Polemic against Mystical Ascents to See God’. Pages 105–29 in The Open Mind: Essays in Honor of Christopher Rowland. Edited by Knight, Jonathan and Sullivan, Kevin. LNTS 522. London: Bloomsbury.Google Scholar
Gieschen, Charles A. 1998. Angelomorphic Christology: Antecedents and Early Evidence. AGJU 42. Leiden: Brill.CrossRefGoogle Scholar
Giulea, Dragoş A. 2015. ‘Simplicores, Eruditi, and the Noetic Form of God: Pre-Nicene Christology Revisited’. HTR 108: 263–88.CrossRefGoogle Scholar
Giulea, Dragoş A. 2014. Pre-Nicene Christology in Paschal Contexts: The Case of the Divine Noetic Anthropos. VCSup 123. Leiden: Brill.CrossRefGoogle Scholar
Giulea, Dragoş A. 2011. ‘The Noetic Turn in Jewish Thought’. JSJ 42: 23–57.CrossRefGoogle Scholar
Glasson, T. F. 1963. Moses in the Fourth Gospel. SBT 40. London: SCM Press.Google Scholar
Goodman, Martin. 2007. ‘The Jewish Image of God in Late Antiquity’. Pages 205–18 in Judaism in the Roman World: Collected Essays. ANJEC 66. Brill: Leiden.Google Scholar
Gundry, Robert H. 1967. ‘“In My Father’s House There Are Many Μοναί” (John 14.2)’. ZNW 53: 68–72.Google Scholar
Haenchen, Ernst. 1980. Das Johannesevangelium: Ein Kommentar (aus den nachgelassenen Manuskripten herausgegeben von U. Busse). Tübingen: Mohr Siebeck.Google Scholar
Hägg, Henny Fiskå. 2006. Clement of Alexandria and the Beginnings of Christian Apophaticism. Oxford: Oxford University Press.CrossRefGoogle Scholar
Hamori, Esther J. 2010. ‘Divine Embodiment in the Hebrew Bible and Its Implications for Jewish and Christian Incarnational Theology’. Pages 161–83 in Bodies, Embodiment, and Theology of the Hebrew Bible. Edited by Tamar Kamionkowski, S. and Kim, Wonil. LHBOTS 465. London: Bloomsbury.Google Scholar
Hamori, Esther J. 2008. When Gods Were Men. BZAW 384. Berlin: de Gruyter.CrossRefGoogle Scholar
Hanger, Jeannine Marie. 2023. Sensing Salvation in the Gospel of John: The Embodied, Sensory Qualities of Participation in the I Am Sayings. BibInt 213. Leiden: Brill.CrossRefGoogle Scholar
Hanson, A. T. 2011. Jesus Christ in the Old Testament. London: SPCK; 1965. Repr., Eugene, OR: Wipf and Stock.Google Scholar
Hanson, A. T. 1994. ‘John’s Use of Scripture’. Pages 358–79 in The Gospels and The Scripture of Israel. Edited by Evans, Craig A. and Stegner, W. Richard. JSNTSup 104. Sheffield: Sheffield Academic Press.Google Scholar
Hanson, A. T. 1976. ‘John 1:14–18 and Exodus 34’. NTS 23: 90–101.CrossRefGoogle Scholar
Hays, Richard B. 2016. Echoes of Scripture in the Gospels. Waco: Baylor University Press.Google Scholar
Harrington, Hannah K. 2019. The Purity and Sanctuary of the Body in Second Temple Judaism. JSJSup 33. Göttingen: Vandenhoeck & Ruprecht.CrossRefGoogle Scholar
Harris, Elizabeth 1994. Prologue and Gospel: The Theology of the Fourth Evangelist. JSNTSup 107. London: T&T Clark.Google Scholar
Harstine, Stanley. 2006. ‘Un-Doubting Thomas: Recognition Scenes in the Ancient World’. PRSt 33: 435–47.Google Scholar
Harstine, Stanley. 2002. Moses as a Character in the Fourth Gospel. JSNTSup 229. Sheffield: Sheffield Academic Press.Google Scholar
Hays, Richard B., Alkier, Stefan, and Huizenga, Leroy A.. 2009. Reading the Bible Intertextually. Waco: Baylor University Press.Google Scholar
Hayward, Robert. 2004. ‘Understanding of the Temple Service in the Septuagint Pentateuch’. Pages 385–400 in Temple and Worship in Biblical Israel: Proceedings of the Oxford Old Testament Seminar. Edited by Day, John. LHBOTS 422. London: T&T Clark.Google Scholar
Hayward, Robert. 1996. The Jewish Temple: A Non-Biblical Sourcebook. London: Routledge.Google Scholar
Hayward, Robert. 1981. Divine Name and Presence: The Memra. Totowa, NJ: Allanheld, Osmun, & Co.Google Scholar
Heath, J. M. F. 2016. ‘Sight and Christianity: Early Christian Attitudes to Seeing’. Pages 220–36 in Sight and the Ancient Senses. Edited by Squire, Michael. The Senses in Antiquity. London: Routledge.Google Scholar
Heath, J. M. F. 2013. Paul’s Visual Piety: The Metamorphosis of the Beholder. Oxford: Oxford University Press.CrossRefGoogle Scholar
Hengel, Martin. 1994. ‘The Old Testament in the Fourth Gospel’. Pages 380–95 in The Gospels and the Scriptures of Israel. Edited by Evans, Craig A. and Richard Stegner, W.. JSNTSup 104. Sheffield: Sheffield Academic Press.Google Scholar
Hergenröder, Clemens. 1996. Wir schauten seine Herrlichkeit: Das johanneische Sprechen vom Sehen im Horizont von Selbsterschliessung Jesu und Antwort des Menschen. FZB 80. Würzburg: Echter Verlag.Google Scholar
Herring, Stephen L. 2013. Divine Substitution: Humanity as the Manifestation of Deity in the Hebrew Bible and the Ancient Near East. FRLANT 247. Göttingen: Vandenhoeck & Ruprecht.CrossRefGoogle Scholar
Herring, Stephen L. 2008. ‘A “Transubstantiated” Humanity: The Relationship between the Divine Image and the Presence of God in Genesis i 26f’. VT 58: 480–94.Google Scholar
Hirsch-Luipold, Rainer. 2017. Gott wahrnehmen: Die Sinne im Johannesevangelium. WUNT 374. Ratio Religionis Studien IV. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Himmelfarb, Martha. 1991. ‘The Temple and the Garden of Eden in Ezekiel, the Book of the Watchers, and the Wisdom of ben Sira’. Pages 63–78 in Sacred Places and Profane Spaces: Essays in the Geographics of Judaism, Christianity, and Islam. Edited by Scott, Jaimie and Simpson-Housley, Paul. CSR 20. London: Greenwood Press.Google Scholar
Horbury, William. 1998. Jewish Messianism and the Cult of Christ. London: SCM.Google Scholar
Hoskins, Paul M. 2007. Jesus as the Fulfilment of the Temple in the Gospel of John. Carlisle: Paternoster.Google Scholar
Hoskyns, Edwin C. 1920. ‘Genesis I–III and St. John’s Gospel’. JTS 21: 210–18.Google Scholar
Huizenga, Leroy A. 2015. ‘The Old Testament in the New, Intertextuality and Allegory’. JSNT 38: 17–35.Google Scholar
Huizenga, Leroy A. 2009. The New Isaac: Tradition and Intertextuality in the Gospel of Matthew. NovTSup 131. Leiden: Brill.CrossRefGoogle Scholar
Hundley, Michael B. 2015. ‘Divine Fluidity? The Priestly Texts in Their Ancient Near Eastern Contexts’. Pages 16–40 in Text, Time, and Temple: Literary, Historical and Ritual Studies in Leviticus. Edited by Landy, Francis, Trevaskis, Leigh M., and Bibb, Bryan D.. Sheffield: Sheffield Phoenix Press.Google Scholar
Hundley, Michael B. 2013. Gods in Dwellings: Temples and Divine Presence in the Ancient Near East. WAWSup 3. Atlanta: SBL Press.CrossRefGoogle Scholar
Hundley, Michael B. 2011a. ‘Before YHWH at the Entrance of the Tent of Meeting: A Study of Spatial and Conceptual Geography in the Priestly Texts’. ZAW 123: 15–26.Google Scholar
Hundley, Michael B. 2011b. Keeping Heaven on Earth: Safeguarding the Divine Presence in the Priestly Tabernacle. FAT 2/50. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Hundley, Michael B. 2009. ‘To Be or Not to Be: A Re-Examination of Name Language in Deuteronomy and the Deuteronomistic History’. VT 59: 533–55.Google Scholar
Hurtado, Larry W. 2003. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity. Grand Rapids: Eerdmans.CrossRefGoogle Scholar
Hurtado, 1998. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism. 2nd ed. Edinburgh: T&T Clark.Google Scholar
Hylen, Susan. 2005. Allusion and Meaning in John 6. BZNW 137. Berlin: de Gruyter.CrossRefGoogle Scholar
Jamieson, R. B., and Wittman, Tyler R.. 2022. Biblical Reasoning: Christological and Trinitarian Rules for Exegesis. Grand Rapids: Baker Academic.Google Scholar
Jensen, Robin M. 2005. Face to Face: Portraits of the Divine in Early Christianity. Minneapolis: Fortress Press.Google Scholar
Jensen, Robin M. 2008. ‘Those Who See God Receive Life: The Icon, the Idol, and the Invisible God’. Worship 82: 19–40.Google Scholar
Johns, Loren L., and Miller, Douglas B.. 1994. ‘The Signs as Witnesses in the Fourth Gospel: Reexaming the Evidence’. CBQ 56: 519–34.Google Scholar
Jones, Gareth. 1991. Bultmann: Towards a Critical Theology. Cambridge: Polity Press.Google Scholar
Jonge, Marinus de. 1973. ‘Jewish Expectations about the “Messiah” according to the Fourth Gospel’. NTS 19: 246–70.CrossRefGoogle Scholar
Judge, Peter J. 2016. ‘The Royal Official: Not So Officious’. Pages 306–13 in Character Studies in the Fourth Gospel: Narrative Approaches to Seventy Figures in John. Edited by Hunt, Steven A., Tolmie, D. F., and Zimmermann, Ruben. Grand Rapids: Eerdmans.Google Scholar
Judge, Peter J. 2007. ‘John 20, 24–29: More Than Doubt, Beyond Rebuke’. Pages 339–42 in The Death of Jesus in the Fourth Gospel. Edited by Van Belle, Gilbert. BETL 200. Leuven: Peeters.Google Scholar
Kaiser, Christopher Barina. 2014. Seeing the Lord’s Glory: Kyriocentric Visions and the Dilemma of Early Christology. Minneapolis: Fortress Press.Google Scholar
Kanagaraj, Jey J. 1998. ‘Mysticism’ in the Gospel of John: An Inquiry into Its Background. JSNTSup 158. Sheffield: Sheffield Academic Press.Google Scholar
Kaminsky, Joel S. 2000. ‘Paradise Regained: Rabbinic Reflections on Israel at Sinai’. Pages 15–43 in Jews, Christians, and the Theology of the Hebrew Scriptures. Edited by Bellis, Alice O. and Kaminsky, Joel S.. SBLSS 8. Atlanta, GA: SBL Press.Google Scholar
Karakolis, Christos. 2007. ‘Across the Kidron Brook, Where There Was a Garden’ (John 18,1): Two Old Testament Allusions and the Theme of the Heavenly King in the Johannine Passion Narrative’. Pages 751–60 in The Death of Jesus in the Fourth Gospel. Edited by Van Belle, Gilbert. BETL 200. Leuven: Peeters.Google Scholar
Käsemann, Ernst. 1968. The Testament of Jesus: A Study of the Gospel of John in the Light of Chapter 17. 2nd ed. Translated by Gerhard Krodel. Philadelphia: Fortress Press.Google Scholar
Keener, Craig S. 2009. “We Beheld his Glory (John 1:14)’. Pages 15–25 in John, Jesus, and History, Volume 2: Aspects of Historicity in the Fourth Gospel. Edited by Anderson, Paul N., Just, Felix, and Thatcher, Tom. Atlanta: SBL Press.Google Scholar
Keener, Craig S. 2003. The Gospel of John: A Commentary. 2 vols. Peabody, MA: Hendrickson.Google Scholar
Kerr, Alan R. 2002. The Temple of Jesus’ Body: The Temple Theme in the Gospel of John. JSNTSup 220. Sheffield: Sheffield Academic Press.Google Scholar
Kessler, Herbert. 2000. Spiritual Seeing: Picturing God’s Invisibility in Medieval Art. Philadelphia: University of Pennsylvania Press.Google Scholar
Kierspel, Lars. 2008. ‘“Dematerializing” Religion: Reading John 2–4 as a Chiasm’. Bib 89: 526–54.Google Scholar
King, Fergus J. 2020. Epicureanism and the Gospel of John: A Study of Their Compatibility. WUNT 2/537. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Kittel, G., and Friedrich, G., eds. 1964–76. Theological Dictionary of the New Testament. Translated by G. W. Bromiley. 10 vols. Grand Rapids: Eerdmans.CrossRefGoogle Scholar
Kleinberg, Aviad M. 2015. The Sensual God: How the Senses Make the Almighty Senseless. New York: Columbia University Press.CrossRefGoogle Scholar
Kloos, Kari. 2011. Christ, Creation, and the Vision of God: Augustine’s Transformation of Early Christian Theophany Interpretation. BAC 7. Leiden: Brill.CrossRefGoogle Scholar
Kloos, Kari. 2005. ‘Seeing the Invisible God: Augustine’s Reconfiguration of Theophany Narrative Exegesis’. AugStud 36: 397–420.Google Scholar
Koch, Klaus. 1972. The Rediscovery of Apocalyptic: A Polemical Work on a Neglected Area of Biblical Studies and Its Damaging Effects on Theology and Philosophy. SBT 2/22. London: SCM.Google Scholar
Koester, Craig. 2008. ‘Jesus’ Resurrection, the Signs, and the Dynamics of Faith in the Gospel of John’. Pages 47–74 in The Resurrection of Jesus in the Gospel of John. Edited by Koester, Craig and Bieringer, Reimund. WUNT 222. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Koester, Craig. 2003. Symbolism in the Fourth Gospel: Meaning, Mystery, Community. 2nd ed. Minneapolis: Fortress Press.Google Scholar
Koester, Craig. 1989. ‘Hearing, Seeing, and Believing in the Gospel of John’. Bib 70: 327–48.Google Scholar
Korteweg, Th. 1979. ‘The Reality of the Invisible: Some Remarks on St John XIV 8 and Greek Philosophical Tradition’. Pages 50–102 in Studies in Hellenistic Religions. Edited by Vermaseren, M.J.. Leiden: Brill.CrossRefGoogle Scholar
Köstenberger, Andreas J. 2009. The Word, the Christ, the Son of God: A Theology of John’s Gospel and Letters. Biblical Theology of the New Testament. Grand Rapids: Zondervan.Google Scholar
Köstenberger, Andreas J. 2006. ‘The Destruction of the Second Temple and the Composition of the Fourth Gospel’. Pages 69–108 in Challenging Perspectives on the Gospel of John. WUNT 2/219. Edited by Lierman, John. Tübingen: Mohr Siebeck.Google Scholar
Kreitzer, Larry J. 2004. ‘The Messianic Man of Peace as Temple Builder: Solomonic Imagery in Ephesians 2.13–22’. Pages 484–507 in Temple and Worship in Biblical Israel: Proceedings of the Oxford Old Testament Seminar. Edited by Day, John. LHBOTS 422. London: T&T Clark.Google Scholar
Kugler, Chris. 2020. ‘Judaism/Hellenism in Early Christology: Prepositional Metaphysics and Middle Platonic Intermediary Doctrine’. JSNT 43: 214–25.Google Scholar
Kurek-Chomycz, Dominika A. 2010. ‘The Fragrance of Her Perfume: The Significance of Sense Imagery in John’s Account of the Anointing in Bethany’. NovT 52: 334–54.Google Scholar
Kynes, Will. 2013. ‘Intertextuality: Method and Theory in Job and Psalm 119’. Pages 201–13 in Biblical Interpretation and Method: Essays in Honour of John Barton. Edited by Dell, Katharine J. and Joyce, Paul M.. Oxford: Oxford University Press.Google Scholar
Larsen, Kasper Bro. 2008. Recognizing the Stranger: Recognition Scenes in the Gospel of John. BIS 93. Leiden: Brill.CrossRefGoogle Scholar
Larsson, Tord. 2001. God in the Fourth Gospel: A Hermeneutical Study of the History of Interpretations. ConBNT 35. Stockholm: Almqvist and Wiksell International.Google Scholar
Latz, Andrew Brower. 2010. ‘A Short Note toward a Theology of Abiding in John’s Gospel’. JTI 4: 161–68.Google Scholar
Lee, Dorothy. 2010. ‘The Gospel of John and the Five Senses’. JBL 129: 115–27.Google Scholar
Lee, Dorothy. 2004. ‘In the Spirit of Truth: Worship and Prayer in the Gospel of John and the Early Fathers’. VC 58: 277–97.CrossRefGoogle Scholar
Lee, Dorothy. 2002. Flesh and Glory: Symbolism, Gender and Theology in the Gospel of John. New York: Crossroad.Google Scholar
Lee, Dorothy. 1994. The Symbolic Narratives of the Fourth Gospel: The Interplay of Form and Meaning. JSNTSup 95. Sheffield: Sheffield Academic Press.Google Scholar
Leonhardt-Balzer, Jutta. 2024. ‘Divine Manifestations in the Gospel of John’. Pages 209–30 in Epiphanies of the Divine in the Septuagint and the New Testament. WUNT. Edited by Deines, Roland and Wreford, Mark. Tübingen: Mohr Siebeck.Google Scholar
Lett, Jonathan. 2016. ‘The Divine Identity of Jesus as the Reason for Israel’s Unbelief in John 12:36–43’. JBL: 159–73.CrossRefGoogle Scholar
Levenson, Jon D. 1988. Creation and the Persistence of Evil. Princeton: Princeton University Press.Google Scholar
Levenson, Jon D. 1985. Sinai and Zion: An Entry into the Jewish Bible. New Voice in Biblical Studies. New York: Winston Press.Google Scholar
Levenson, Jon D. 1984. ‘The Temple and the World’. JR 64: 275–98.Google Scholar
Levison, John R. 1995. ‘The Angelic Spirit in Early Judaism’. SBLSP 34: 464–93.Google Scholar
Lewis, Theodore J. 2020. The Origin and Character of God: Ancient Israelite Religion through the Lens of Divinity. Oxford: Oxford University Press.CrossRefGoogle Scholar
Lieu, Judith. 2000. ‘Narrative Analysis and Scripture in John’. Pages 144–63 in The Old Testament in the New Testament: Essays in Honour of J. L. North. Edited by Moyise, Steve. JSNTSup 189. Sheffield: Sheffield Academic Press.Google Scholar
Lieu, Judith. 1999. ‘Temple and Synagogue in John’. NTS 45: 51–69.CrossRefGoogle Scholar
Lightfoot, J. B. 1956. St. John’s Gospel: A Commentary. Oxford: Clarendon.Google Scholar
Lincoln, Andrew T. 2005. The Gospel according to St John. Black’s New Testament Commentaries 4. London: Continuum.Google Scholar
Lincoln, Andrew T. 2002. ‘The Beloved Disciple as Eyewitness and the Fourth Gospel as Witness’. JSNT 85: 3–26.Google Scholar
Litwa, M. David. 2018. ‘Literary Eyewitnesses: The Appeal to Eyewitness in John and Contemporaneous Literature’. NTS 64: 343–61.CrossRefGoogle Scholar
Litwa, M. David. 2014. Iesus Deus: The Early Christian Depiction of Jesus as a Mediterranean God. Minneapolis: Fortress.CrossRefGoogle Scholar
Litwa, M. David. 2012. We Are Being Transformed: Deification in Paul’s Soteriology. BZNW 187. Berlin: de Gruyter.CrossRefGoogle Scholar
Litwa, M. David. 2010. ‘Behold Adam: A Reading of John 19:5’. HBT 32: 129–43.Google Scholar
Loader, William. 2017. Jesus in John’s Gospel: Structure and Issues in Johannine Christology. Grand Rapids: Eerdmans.Google Scholar
Lorberbaum, Yair. 2015. In God’s Image: Myth, Theology, and Law in Classical Judaism. Translated by Michael Prawer. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Lourié, B., and Orlov, A., eds. 2007. The Theophaneia School: Jewish Roots of Eastern Mysticism. Scrinium 3. St. Petersburg: Byzantinorossika.Google Scholar
Luttikhuizen, Gerard P. 1999. Paradise Interpreted: Representations of Biblical Paradise in Judaism and Christianity. TBN 2. Leiden, Brill.CrossRefGoogle Scholar
Macaskill, Grant. 2018. ‘Name Christology, Divine Aseity, and the I am Sayings in the Fourth Gospel’. JTI 12: 217–41.Google Scholar
Macaskill, Grant. 2014. Union with Christ in the New Testament. Oxford: Oxford University Press.Google Scholar
Mackie, Scott. 2012. ‘Seeing God in Philo of Alexandria: Means, Methods, and Mysticism’. JSJ 43: 147–79.CrossRefGoogle Scholar
Mackie, Scott. 2009. ‘Seeing God in Philo of Alexandria: The Logos, The Powers, or the Existent One?’ SPhilo 21: 35–47.Google Scholar
Madden, Patrick J. 1997. Jesus’ Walking on the Sea: An Investigation of the Origin of the Narrative Account. BZNW 81. Berlin: de Gruyter.CrossRefGoogle Scholar
Malatesta, Edward. 1978. Interiority and Covenant: A Study of εἶναι ἐν and μένειν ἐν in the First Letter of Saint John. Analecta Biblica: Investigationes Scientificae in Res Biblicas 69. Rome: Biblical Institute Press.Google Scholar
Malone, Andrew. 2007. ‘The Invisibility of God: A Survey of a Misunderstood Phenomenon’. EQ 79: 311–29.Google Scholar
Manns, Frédéric. 1991. L’Evangile de Jean à la lumière du Judaïsme. SBF Analecta 33. Jerusalem: Franciscan Printing Press.Google Scholar
Markschies, Christoph. 2016. Gottes Körper: Jüdische, christliche und pagane Gottesvorstellungen in der Antike. Berlin: C. H. Beck.CrossRefGoogle Scholar
Marcus, Joel. 1989. ‘Mark 14:61: “Are You the Messiah-Son-of-God”’. NovT 31: 125–41.Google Scholar
Marion, Igna. 2017. Die Gärten und der Gärtner im Johannesevangelium: eine raumsematische Untersuchung. FTS 76. Münster: Aschendorff Verlag.Google Scholar
Martyn, Louis J. 2003. History and Theology in the Fourth Gospel. 3rd ed. NTL. London: Westminster John Knox Press.Google Scholar
Matusova, Ekaterina. 2017. ‘Seeing God in Alexandrian Exegesis of the Bible: From Aristobulus to Philo’. Pages 63–86 in Gottesschau – Gottesrkenntnis: Studien zur Theologie der Septuaginta, Band I. Edited by Dafni, Evangelia G.. WUNT 387. Tübingen: Mohr Siebeck.Google Scholar
McBride, S. D. 1969. ‘The Deuteronomic Name Theology’. PhD Dissertation, Harvard University.Google Scholar
McCarthy, Cormac. 1993. All the Pretty Horses. London: Picador.Google Scholar
McClellan, Daniel O. 2022. YHWH’S Divine Images: A Cognitive Approach. ANEM 29. Atlanta, GA: SBL Press.Google Scholar
McClellan, Daniel O. 2017. ‘Cognitive Perspectives on Early Christology’. BibInt 25: 647–62.Google Scholar
McDowell, C. L. 2015. The Image of God in the Garden of Eden: The Creation of Humankind in Genesis 2:5–3:24 in light of the Mīs Pî and Wpt-r Rituals of Mesopotamia and Ancient Egypt. Winona Lake: Eisenbrauns.Google Scholar
McFarland, Ian A. 2019. The Word Made Flesh: A Theology of the Incarnation. Louisville, KY: Westminster John Knox Press.Google Scholar
McFarland, Ian A. 2005. The Divine Image: Envisioning the Invisible God. Minneapolis: Fortress Press.Google Scholar
McGrath, James F. 2012. The Only True God: Early Christian Monotheism in Its Jewish Context. Springfield: University of Illinois Press.Google Scholar
Meeks, Wayne. 1972. ‘The Man from Heaven in Johannine Sectarianism’. JBL 91: 44–72.Google Scholar
Meeks, Wayne. 1967. The Prophet-King: Moses Traditions and the Johannine Christology. NovTSup 14. Leiden: Brill.CrossRefGoogle Scholar
Menken, M. J. J. 1996. Old Testament Quotations in the Fourth Gospel: Studies in Textual Form. Kampen: Kok.Google Scholar
Menken, M. J. J. 1993. ‘The Textual Form and the Meaning of the Quotation from Zechariah 12:10 in John 19:37’. CBQ: 494–511.Google Scholar
Mettinger, Tryggve N. D. 1982. The Dethronement of Sabaoth: Studies in the Shem and Kabod Theologies. Lund: Gleerup.Google Scholar
Meyer, Morgan. 2012. ‘Placing and Tracing Absence: A Material Culture of the Immaterial’. Journal of Material Culture: 103–10.CrossRefGoogle Scholar
Moloney, Francis J. 2017. Johannine Studies: 1975–2017. WUNT 372. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Moloney, Francis J. 2002. ‘Telling God’s Story: The Fourth Gospel’. Pages 107–22 in The Forgotten God: Perspectives in Biblical Theology, Essays in Honor of Paul J. Achtemeier on the Occasion of his Seventy-Fifth Birthday. Edited by Andrew Das, A. and Matera, Frank J.. Louisville, KY: Westminster John Knox Press.Google Scholar
Moyise, Steve. 2015. The Old Testament in the New: An Introduction. 2nd ed. T&T Clark Approaches to Biblical Studies. London: Bloomsbury.Google Scholar
Mroczek, Eva. 2016. The Literary Imagination in Jewish Antiquity. Oxford: Oxford University Press.CrossRefGoogle Scholar
Myers, Alicia D. 2019. ‘Jesus the Son of God in John’s Gospel: The Life-Making Logos’. Pages 141–56 in Portraits of Jesus in the Gospel of John: A Christological Spectrum. Edited by Koester, Craig. LNTS 589. London: Bloomsbury.Google Scholar
Myers, Alicia D. ed., with Bruce Schuchard. 2015. Abiding Words: The Use of Scripture in the Gospel of John. Atlanta: SBL Press.Google Scholar
Myers, Alicia D. 2014. Characterizing Jesus: A Rhetorical Analysis on the Fourth Gospel’s Use of Scripture in its Presentation of Jesus. LNTS 458. London: Bloomsbury.Google Scholar
Michaelis, Wilhem. 1967. ‘ὁράω, κτλ’. TDNT 5:315–82. Grand Rapids: Eerdmans.Google Scholar
Michaels, Ramsay J. 2010. The Gospel of John. NICNT. Cambridge: Eerdmans.CrossRefGoogle Scholar
Miller, Paul. 2006. ‘“They Saw His Glory and Spoke of Him”: The Gospel of John and the Old Testament’. Pages 127–51 in Hearing the Old Testament in the New Testament. Edited by Porter, Stanley E.. Grand Rapids: Eerdmans.Google Scholar
Miller, Susan. 2018. “Among You Stands One Whom You Do Not Know” (John 1:26): The Use of the Tradition of the Hidden Messiah in John’s Gospel’. Pages 243–64 in The Ways That Often Parted: Essays in Honor of Joel Marcus. Edited by Baron, Lori, Hicks-Keeton, Jill, and Thiessen, Matthew. ECL 24. Atlanta, GA: SBL Press.Google Scholar
Moore, Anthony M. 2013. Signs of Salvation: The Theme of Creation in John’s Gospel. Cambridge: James Clarke.CrossRefGoogle Scholar
Morales, L. Michael, ed. 2014. Cult and Cosmos: Tilting Toward a Temple-Centred Theology. BTS 18. Leuven: Peeters.Google Scholar
Morales, L. Michael, 2012. The Tabernacle Prefigured: Cosmic Mountain Ideology in Genesis and Exodus. BTS 15. Leuven: Peeters.Google Scholar
Morgan, Robert. 2017. ‘F. C. Baur’s New Testament Theology’. Pages 236–60 in Ferdinand Christian Baur and the History of Early Christianity. Edited by Bauspiess, Martin, Landmesser, Christoff, and Lincicum, David. Oxford: Oxford University Press.Google Scholar
Morgan, Teresa. 2015. Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches. Oxford: Oxford University Press.CrossRefGoogle Scholar
Moss, Candida. 2017. ‘The Marks of the Nails: Scars, Wounds and the Resurrection of Jesus in John’. EC 8: 48–68.CrossRefGoogle Scholar
Mosser, Carl. 2005. ‘The Earliest Patristic Interpretations of Psalm 82, Jewish Antecedents, and the Origin of Christian Deification’. JTI 56: 30–74.Google Scholar
Moulton, J. H. 1906. A Grammar of New Testament Greek. Edinburgh: T&T Clark.Google Scholar
Najman, Hindy. 2017. ‘Ethical Reading: The Transformation of the Text and the Self’. JTS 68: 507–29.Google Scholar
Neis, Rafael Rachel. 2013. The Sense of Sight in Rabbinic Culture: Jewish Ways of Seeing in Late Antiquity. Greek Culture in the Ancient World. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Neusner, Jacob. 1988. ‘Is the God of Judaism Incarnate?’ RS 24: 213–38.Google Scholar
Newman, Carey C. 1992. Paul’s Glory-Christology: Tradition and Rhetoric. NovTSup 69. Leiden: Brill.Google Scholar
Neyrey, Jerome H. 1989. ‘“I Said You Are Gods”: Psalm 82:6 and John 10’. JBL 108: 647–63.Google Scholar
Nicol, W. 1972. The Sēmeia in the Fourth Gospel. NovTSup 32 Leiden: Brill.CrossRefGoogle Scholar
Nielsen, Jesper Tang. 2010. ‘The Narrative Structures of Glory and Glorification in the Fourth Gospel’. NTS 56: 343–66.CrossRefGoogle Scholar
Nielsen, Jesper Tang. 2008. ‘Resurrection, Recognition, Reassuring. The Function of Jesus’ Resurrection in the Fourth Gospel’. Pages 177–208 in The Resurrection of Jesus in the Gospel of John. Edited by Koester, Craig and Bieringer, Reimund. WUNT 222. Tübingen: Mohr Siebeck.Google Scholar
North, Wendy E. S. 2015. A Journey Round John: Tradition, Interpretation and Context in the Fourth Gospel. LNTS 534. London: Bloomsbury.Google Scholar
North, Wendy E. S. 2001. The Lazarus Story within the Johannine Tradition. LNTS 212. Sheffield: Sheffield Academic Press.Google Scholar
Novenson, Matthew V., ed. 2020. Monotheism and Christology in Greco-Roman Antiquity. NovTSup 180. Leiden: Brill.CrossRefGoogle Scholar
Novenson, Matthew V., 2019. ‘Jesus the Messiah: Conservatism and Radicalism in Johannine Christology’. Pages 109–24 in Portraits of Jesus in the Gospel of John: A Christological Spectrum. Edited by Koester, Craig. LNTS 589. London: T&T Clark.Google Scholar
Novenson, Matthew V., 2017. The Grammar of Messianism: An Ancient Jewish Political Idiom and Its Users. Oxford: Oxford University Press.Google Scholar
O’Day, Gail R. 1997. ‘John 6:15–21: Jesus Walking on Water as Narrative Embodiment of Johannine Christology’. Pages 149–60 in Critical Readings of John 6. Edited by Culpepper, Alan R.. BibInt 22. Atlanta, GA: SBL Press.Google Scholar
O’Day, Gail R. 1995. The Gospel of John. NIB 9. Nashville: Abingdon.Google Scholar
Odeberg, Hugo. 1929. The Fourth Gospel Interpreted in Its Relation to Contemporaneous Religious Currents in Palestine and the Hellenistic-Oriental World. Uppsala: Almqvist and Wiksell.Google Scholar
Olsson, Birger. 1999. ‘Deus Semper Maior? On God in the Johannine Writings’. Pages 143–71 in New Readings in John: Literary and Theological Perspectives Essays from the Scandinavian Conference on the Fourth Gospel in Århus 1997. Edited by Nissen, Johannes and Pedersen, Sigfred. Translated by James Starr. JSNTSup 182. Sheffield: Sheffield Academic Press.Google Scholar
Olsson, Birger. 1974. Structure and Meaning in the Fourth Gospel: A Text-Linguistic Analysis of John 2:1–11 and 4:1–42. Translated by Jean Gray. CB: New Testament Series 6. Uppsala: CWK.Google Scholar
Opsomer, Jan. 1998. In Search of the Truth: Academic Tendencies in Middle Platonism. Brussels: Paleis der Academiën.Google Scholar
Orlov, Andrei. 2013. Heavenly Priesthood in the Apocalypse of Abraham. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Pagels, Elaine. 2003. Beyond Belief: The Secret Gospel of Thomas. New York, Random House.Google Scholar
Painter, John. 1986. ‘John 9 and the Interpretation of the Fourth Gospel’. JSNT: 31–61.CrossRefGoogle Scholar
Pamment, Margaret. 1983. ‘The Meaning of Doxa in the Fourth Gospel’. ZNW 74: 12–16.CrossRefGoogle Scholar
Pease, Arthur Stanley. 1942. ‘Some Aspects of Invisibility’. Harvard Studies in Classical Philology 53: 1–36.CrossRefGoogle Scholar
Peterson, Ronald D. 2016. ‘Σημεῖα, Signs, as a Hyperlink between the Fourth Gospel and the Greek Pentateuch’. Pages 371–97 in The Language and Literature of the New Testament: Essays in Honor of Stanley E. Porter’s 60th Birthday. Edited by Dow, Lois Fuller, Evans, Craig A., and Pitts, Andrew W.. BibInt 150. Leiden: Brill.Google Scholar
Petridou, Georgia. 2016. Divine Epiphany in Greek Literature and Culture. Oxford: Oxford University Press.CrossRefGoogle Scholar
Pettis, Jeffrey B., ed. 2013. Seeing the God: Ways of Envisioning the Divine in Ancient Mediterranean Religion. Piscataway, NJ: Gorgias Press.CrossRefGoogle Scholar
Philips, G. L. 1957. ‘Faith and Vision in the Fourth Gospel’. Pages 83–96 in Studies in the Fourth Gospel. Edited by Cross, F. L.. London: Mowbray.Google Scholar
Pierce, Madison, and Reynolds, Benjamin. 2014. ‘The Perfect Tense-Form and the Son of Man in John 3.13: Developments in Greek Grammar as a Viable Solution to the Timing of the Ascent and Descent’. NTS 60: 149–55.CrossRefGoogle Scholar
Platt, Verity. 2011. Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge: Cambridge University Press.Google Scholar
Prosperi, Paolo. 2017. ‘Believing and Seeing’. TS: 905–29.CrossRefGoogle Scholar
Putthoff, Tyson. Forthcoming. Divine Embodiment in Paul’s Anthropology: The Mimetic Self and the Chronotopic Christ. Cambridge: Cambridge University Press.Google Scholar
Putthoff, Tyson. 2020. Gods and Humans in the Ancient Near East. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Putthoff, Tyson. 2017. Ontological Aspects of Early Jewish Anthropology: The Malleable Self and the Presence of God. BRLEJ 53. Leiden: Brill.CrossRefGoogle Scholar
Quek, Tze-Ming. 2009. ‘A Text-critical Study of John 1.34’. NTS 55: 22–34.CrossRefGoogle Scholar
Rae, Murray. 2008. ‘The Testimony of Works in the Gospel of John’. Pages 295–310 in The Gospel of John and Christian Theology. Edited by Bauckham, Richard and Mosser, Carl. Grand Rapids: Eerdmans.Google Scholar
Rahner, Johanna. 1998. ‘Er aber sprach vom Tempel seines Leibes’: Jesus von Nazaret als Ort der Offenbarung Gottes im vierten Evangelium. BBB 117. Bodenheim: Beltz Athenaum Verlag.Google Scholar
Ratzinger, Joseph. 2000. Introduction to Christianity. Translated by J. R. Foster and Michael J. Miller. San Francisco: Ignatius Press.Google Scholar
Regev, Eyal. 2019. The Temple in Early Christianity: Experiencing the Sacred. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press.Google Scholar
Regev, Eyal. 2018. ‘Community as Temple: Revisiting Cultic Metaphors in Qumran and the New Testament’. BBR 28: 604–31.Google Scholar
Reinhartz, Adele. 2018. Cast Out of the Covenant: Jews and Anti-Judaism in the Gospel of John. London: Fortress Academic.Google Scholar
Reynolds, Benjamin E. 2020. John among the Apocalypses: Jewish Apocalyptic Tradition and the ‘Apocalyptic’ Gospel. Oxford: Oxford University Press.CrossRefGoogle Scholar
Reynolds, Benjamin E. 2019. ‘Jesus the Son of Man: Apocalyptic Interpretations and Johannine Christology’. Pages 125–140 in Portraits of Jesus in the Gospel of John: A Christological Spectrum. Edited by Koester, Craig. LNTS 589. London: T&T Clark.Google Scholar
Reynolds, Benjamin E. 2017. ‘Apocalyptic Revelation in the Gospel of John’. Pages 109–28 in The Jewish Apocalyptic Tradition and the Shaping of the New Testament Thought. Edited by Reynolds, Benjamin and Stuckenbruck, Loren T.. Minneapolis: Fortress Press.CrossRefGoogle Scholar
Reynolds, Benjamin E. 2008. The Apocalyptic Son of Man in the Gospel of John. WUNT 2/249. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Riley, George. 1995. Resurrection Reconsidered: Thomas and John in Controversy. Minneapolis: Fortress Press.Google Scholar
Riley, Paul C. J. 2019. The Lord of the Gospel of John: Narrative Theory, Textual Criticism, and the Semantics of Kyrios. WUNT 2/478. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Richter, Sandra L. 2002. The Deuteronomistic History and the Name Theology: lešakkēn šemô šām in the Bible and the Ancient Near East. BZAW 318. Berlin: de Gruyter.CrossRefGoogle Scholar
Rosik, Mauriusz. 2009. ‘Discovering the Secrets of God’s Gardens: Resurrection as New Creation (Gen 2:4b–3:24; John 20:1–18)’. SBFLA 58: 9–27.Google Scholar
Rogan, Wil. 2023. Purity in the Gospel of John: Early Jewish Tradition, Christology, and Ethics. LNTS 679. London: Bloomsbury.CrossRefGoogle Scholar
Rothschild, Clare K. 2017. New Essays on the Apostolic Fathers. WUNT 375. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Roukema, Reimer. 2006. ‘Jesus and the Divine Name in the Gospel of John’. Pages 207–23 in The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity. Edited by van Kooten, George. TBN 9. Leiden: Brill.Google Scholar
Rowland, Christopher. 2023. By an Immediate Revelation: Studies in Apocalypticism, Its Origins and Effects. WUNT 473. Tübingen: Mohr Siebeck.Google Scholar
Rowland, Christopher. 1985. ‘A Man Clothed in Linen: Daniel 10.6ff and Jewish Angelology’. JSNT 24: 99–110.Google Scholar
Rowland, Christopher. 1984. ‘John 1.51, Jewish Apocalyptic and Targumic Tradition’. NTS 30: 498–507.CrossRefGoogle Scholar
Rowland, Christopher. 1982. The Open Heaven: A Study of Apocalyptic in Judaism and Early Christianity. London: SPCK.Google Scholar
Rowland, Christopher. 1980. ‘The Vision of the Risen Christ in Rev. i. 13 ff.: The Debt of an Early Christology to an Aspect of Jewish Angelology’. JTS 31: 1–11.Google Scholar
Rowland, Christopher. 1979. ‘The Visions of God in Apocalyptic Literature’. JSJ 10: 137–54.CrossRefGoogle Scholar
Rowland, Christopher, and Morray-Jones, Christopher R. A.. 2009. The Mystery of God: Early Jewish Mysticism and the New Testament. CRINT 12. Leiden: Brill.CrossRefGoogle Scholar
Sadananda, Daniel Rathnakara. 2004. The Johannine Exegesis of God: An Exploration into the Johannine Understanding of God. BZNW 121. Berlin: de Gruyter.CrossRefGoogle Scholar
Salier, Willis Hedley. 2004. The Rhetorical Impact of the Sēmeia in the Gospel of John. WUNT 2/186. Tübingen: Mohr Siebeck.Google Scholar
Savran, George. 2009. ‘Seeing Is Believing: On the Relative Priority of Visual and Verbal Perception of the Divine’. BibInt 17: 320–61.Google Scholar
Savran, George. 2005. Encountering the Divine: Theophany in Biblical Narrative. JSOTSup 420. London: Bloomsbury.Google Scholar
Schnackenburg, Rudolf. 1968. The Gospel according to St. John. Translated by K. Smyth. 3 vols. HTCNT 4/1–3. New York: Herder and Herder.Google Scholar
Schäfer, Peter. 2020. Two Gods in Heaven: Jewish Concepts of God in Antiquity. Translated by Allison Brown. Princeton: Princeton University Press.Google Scholar
Schaper, Joachim. 2010. ‘The Messiah in the Garden: John 19:38–41, (Royal) Gardens, and Messianic Concepts’. Pages 17–27 in Paradise in Antiquity: Jewish and Christian Views. Edited by Bockmuehl, Markus and Stroumsa, Guy G.. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Schaser, Nicholas J. 2020. ‘Inverting Eden: The Reversal of Genesis 1–3 in John’s Passion’. Word & World 40: 263–70.Google Scholar
Schlatter, Adolf. 1931. Der Evangelist Johannes: Wie er spricht, denkt und glaubt: Ein Kommentar zum vierten Evangelium. Stuttgart: Calwer Verlag.Google Scholar
Schnelle, Udo. 1992. Antidocetic Christology in the Gospel of John: An Investigation of the Place of the Fourth Gospel in the Johannine School. Translated by Linda Maloney. Minneapolis: Fortress Press.Google Scholar
Schneiders, Sandra M. 2008. ‘Touching the Risen Jesus. Mary Magdalene and Thomas the Twin in John 20’. Pages 153–76 in The Resurrection of Jesus in the Gospel of John. Edited by Koester, Craig and Bieringer, Reimund. WUNT 222. Tübingen: Mohr Siebeck.Google Scholar
Schneiders, Sandra M. 2003. Written That You May Believe: Encountering Jesus in the Fourth Gospel. New York: Crossroads.Google Scholar
Schottroff, Louis. 1970. Der Glaubende und die feindliche Welt: Beobachtungen zum gnostichen Dualismus und seiner Bedeutung für Paulus und das Johannesevangelium. Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar
Scott, Dominic. 1995. Recollection and Experience: Plato’s Theory of Learning and Its Successors. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Segal, Alan F. 1977. Two Powers in Heaven: Early Rabbinic Reports about Christianity and Gnosticism. SJLA 25. Leiden: Brill.CrossRefGoogle Scholar
Seglenieks, Christopher. 2020. Johannine Belief and Graeco-Roman Devotion: Reshaping Devotion for John’s Graeco-Roman Audience. WUNT 2/528. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Seglenieks, Christopher. 2019. ‘Untrustworthy Believers: The Rhetorical Strategy of the Johannine Language of Commitment and Belief’. NovT 61: 55–69.Google Scholar
Sheridan, Ruth. 2020. The Figure of Abraham in John 8: Text and Intertext. LNTS 619. London: Bloomsbury.CrossRefGoogle Scholar
Shimoff, Sandra R. 1995. ‘Gardens: From Eden to Jerusalem’. JSJ 26: 145–55.CrossRefGoogle Scholar
Shirbroun, G. F. 1985. ‘The Giving of the Name of God to Jesus in John 17:11, 12’. PhD dissertation, Princeton Theological Seminary.Google Scholar
Siliezar, Carlos S. 2015. Creation Imagery in the Gospel of John. LNTS 546. London: Bloomsbury.Google Scholar
Smarius, Alexander. 2022. ‘Another God in the Gospel of John? A Linguistic Analysis of John 1:1 and 1:18’. HBT 44: 141–71.Google Scholar
Smith, D. Moody. 1987. Johannine Christianity: Essays on its Setting, Sources, and Theology. Edinburgh: T&T Clark.Google Scholar
Smith, Mark. 2016. Where the Gods Are: Spatial Dimensions of Anthropomorphism in the Biblical World. New Haven: Yale University Press.Google Scholar
Smith, Mark. 2001. The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts. Oxford: Oxford University Press.CrossRefGoogle Scholar
Smith, J. Z. 1990. Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. Chicago: University of Chicago Press.Google Scholar
Smith, J. Z. 1983. ‘Prayer of Joseph: A New Translation with Introduction’. Pages 700–14 in The Old Testament Pseudepigrapha: Volume 2: Expansions of the ‘Old Testament’ and Legends, Wisdom and Philosophical Literature, Prayers, Psalms, and Odes, Fragments of Lost Judeo-Hellenistic Works. Edited by Charlesworth, James H.. Peabody, MA: Hendrickson.Google Scholar
Sommer, Benjamin D. 2009. The Bodies of God and the World of Ancient Israel. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Sonderegger, Katherine. 2015. Systematic Theology: Volume 1, The Doctrine of God. Minneapolis: Fortress Press.CrossRefGoogle Scholar
Spaulding, Mary B. 2009. Commemorative Identities: Jewish Social Memory and the Johannine Feast of Booths. LNTS 396. London: Bloomsbury.Google Scholar
Squire, Michael. 2009. Image and Text in Graeco-Roman Antiquity. Cambridge: Cambridge University Press.Google Scholar
Staley, Jeffrey Lloyd. 1988. The Print’s First Kiss: A Rhetorical Investigation of the Implied Reader in the Fourth Gospel. SBLDS 82. Atlanta, GA: Scholar’s Press.Google Scholar
Steenbuch, Johannes A. 2017. ‘Negative Theology and Dialectics in Clement of Alexandria’s Understanding of the Status and Function of Scripture’. Pages 130–46 in Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria. Edited by Černušková, Veronka, Kovacs, Judith L., and Plátová, Jana. VCSup 139. Leiden: Brill.Google Scholar
Steenburg, D. 1990. ‘The Worship of Adam and Christ as the Image of God’. JSNT 39: 95–109.Google Scholar
Stern, Menahem. 1976–84. Greek and Latin Authors on Jews and Judaism. 3 vols. Jerusalem: Israel Academy of Sciences and Humanities.Google Scholar
Stibbe, Mark W. G. 1992. John as Storyteller: Narrative Criticism and the Fourth Gospel. SNTSMS 73. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Stordalen, Terje. 2000. Echoes of Eden: Genesis 2–3 and Symbolism of the Eden Garden in Biblical Hebrew Literature. BET 25. Leuven: Peeters.Google Scholar
Stroumsa, Guy. 1983. ‘Form(s) of God: Some Notes on Metatron and Christ.’ HTR (76): 269–88.CrossRefGoogle Scholar
Struck, Peter T. 2004. Birth of the Symbol: Ancient Readers at the Limits of Their Texts. Princeton: Princeton University Press.CrossRefGoogle Scholar
Suggit, John. 1999. ‘Jesus the Gardener: The Atonement in the Fourth Gospel as Re-Creation’. Neot 33: 161–68.Google Scholar
Tam, Josaphat C. 2015. Apprehension of Jesus in the Gospel of John. WUNT 2/399. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Tatum, W. Barnes. 1986. ‘The LXX Version of the Second Commandment (Ex. 20, 3–6 = Deut. 5, 7–10): A Polemic against Idols, Not Images’. JSJ 17: 177–95.Google Scholar
Teeter, Andrew D., and Tooman, William A.. 2020. ‘Standards of (In)coherence in Ancient Jewish Literature’. HeBAI 9: 94–129.CrossRefGoogle Scholar
Thiessen, Matthew. 2013. ‘“The Rock was Christ”: The Fluidity of Christ’s Body in 1 Corinthians 10.4’. JSNT 36: 103–26.Google Scholar
Thom, Johan C. 2020. ‘Theology and Popular Philosophy’. Pages 119–26 in The Origins of New Testament Theology: A Dialogue with Hans Dieter Betz. WUNT 440. Edited by Hirsch-Luipold, Rainer and Mathew Calhoun, Robert. Tübingen: Mohr Siebeck.Google Scholar
Thom, Johan C. 2012. ‘Popular Philosophy in the Hellenistic-Roman World’. EC 3: 279–95.Google Scholar
Thompson, Marianne Meye. 2015. John: A Commentary. New Testament Library. Louisville, KY: Westminster John Knox Press.Google Scholar
Thompson, Marianne Meye. 2007. ‘Jesus: “The One Who Sees God”’. Pages 215–26 in Israel’s God and Rebecca’s Children: Christology and Community in Early Judaism and Christianity: Essays in Honor of Larry W. Hurtado and Alan F. Segal. Edited by Capes, David B., DeConick, April D., Bond, Helen K., and Miller, Troy. Waco: Baylor University Press.Google Scholar
Thompson, Marianne Meye. 2001. The God of the Gospel of John. Grand Rapids: Eerdmans.Google Scholar
Thompson, Marianne Meye. 1999. ‘The Living Father’. Semeia 85: 19–31.Google Scholar
Thompson, Marianne Meye. 1993. ‘“God’s Voice You Have Never Heard, God’s Form You Have Never Seen”: The Characterization of God in the Gospel of John’. Semeia 63: 177–204.Google Scholar
Thompson, Marianne Meye. 1991. ‘Signs and Faith in the Fourth Gospel’. BBR 1: 89–108.Google Scholar
Thompson, Marianne Meye. 1989. ‘Eternal Life in the Gospel of John’. ExAud 5: 36–55.Google Scholar
Thompson, Marianne Meye. 1988. The Humanity of Jesus in the Fourth Gospel. Philadelphia: Fortress.Google Scholar
Tiller, Patrick. 1997. ‘The “Eternal Planting” in the Dead Sea Scrolls’. DSD 4: 312–35.CrossRefGoogle Scholar
Traets, Cornelio. 1967. Voir Jésus et le Père en lui, selon l’èvangile de Saint Jean. Analecta Gregoriana 159. Rome: Gregorian University.Google Scholar
Troost-Cramer, Kathleen. 2017. Jesus as Means and Locus of Worship in the Fourth Gospel: Sacrifice and Worship Space in John. Eugene, OR: Pickwick.Google Scholar
Tuckett, Christopher. 2013. ‘Seeing and Believing in John 20’. Pages 170–85 in Paul, John, and Apocalyptic Eschatology: Studies in Honour of Martinus C. de Boer. Edited by Krans, Jan, Lietaert Peerbolte, L. J., Peter-Ben, Smit, and Zwiep, Arie W.. NovTSup 149. Leiden: Brill.Google Scholar
Ueberschaer, Nadine. 2021. ‘Joh 20,1–18 als intra- und intertextuelle Leseanleitung zum “Sehen” Gottes im Sohn’. Pages 129–51 in Johannes lessen und verstehen: Im Gespräch mit Jean Zumstein. BTS 186. Göttingen: Vandenhoeck and Ruprecht.Google Scholar
Uehlinger, Christoph. 2019. ‘Beyond “Image Ban” and “Aniconism”’. Pages 99–123 in Reconfiguring Israelite and Early Jewish Religions in a Visual and Material Religion Perspective in Figurations and Sensations of the Unseen in Judaism, Christianity and Islam: Contested Desires. Edited by Meyer, Birgit and Stordalen, Terje. Bloomsbury Studies in Material Religion. London: Bloomsbury Academic.Google Scholar
Um, Stephen T. 2006. The Theme of Temple Christology in John’s Gospel. LNTS 312. London: Bloomsbury.Google Scholar
Van Belle, Gilbert. 1998. ‘The Meaning of ΣΗΜΕΙΑ in Jn 20:30–31’. ETL 74: 300–25.Google Scholar
Van Belle, Gilbert, and Hunt, Steven A.. 2016. ‘The Son of the Royal Official: Incarnating the Life Giving Power of Jesus’ Word’. Pages 314–28 in Character Studies in the Fourth Gospel: Narrative Approaches to Seventy Figures in John. Edited by Hunt, Steven A., Tolmie, D. F., and Zimmermann, Ruben. Grand Rapids: Eerdmans.Google Scholar
van der Meer, Michaël N. 2019. ‘Visio Dei in the Septuagint’. Pages 171–206 in XVI Congress of the International Organization for Septuagint and Cognate Studies, Stellenbosch, 2016. Edited by Kotzé, Gideon R. and van der Meer, Michaël N.. SBLSCS 71. Atlanta: SBL Press.CrossRefGoogle Scholar
van der Watt, Jan G. 2000. Family of the King: Dynamics of Metaphor in the Gospel according to John. Leiden: Brill.CrossRefGoogle Scholar
van der Watt, Jan G. 2018. ‘He Was with God and Was God?’ STJ 4: 283–302.CrossRefGoogle Scholar
van der Watt, Jan G. 1989. ‘The Use of ἈΙΩΝΙΟΣ in the Concept ΖΩΗ ἈΙΩΝΙΟΣ in John’s Gospel’. NovT 31: 217–28.Google Scholar
van der Watt, Jan G. 1985. ‘A New Look at John 5:25–9 in the Light of the Use of the Term “Eternal Life” in the Gospel according to John’. Neot 19: 71–86.Google Scholar
van Kooten, George. 2019. ‘Bildung, Religion, and Politics in the Gospel of John: The Erastic, Philhellenic, Antic-Maccabean, and Anti-Roman Tendencies of the Gospel of ‘the Beloved Pupil’. Pages 123–77 in Scriptural Interpretation at the Interface between Education and Religion: In Memory of Hans Conzelmann. Edited by Wilk, Florian. Leiden: Brill.Google Scholar
van Kooten, George. 2005. ‘The “True Light which Enlightens Everyone” (John 1:9).’ Pages 149–95 in The Creation of Heaven and Earth: Re-interpretations of Genesis 1 in the Context of Judaism, Ancient Philosophy, Christianity, and Modern Physics. TBN 8. Edited by van Kooten, G. H.. Leiden: Brill.CrossRefGoogle Scholar
van Ruiten, Jacques T. A. G. M. 2006. ‘A Burning Bush on the Stage: The Rewriting of Exodus 3:1–4:17 in Ezekiel Tragicus, Exagoge 90–131’. Pages 71–88 in The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World and Early Christianity. TNB 9. Edited by van Kooten, George H.. Leiden: Brill.CrossRefGoogle Scholar
Vistar, Deolito V. 2020. The Cross-and-Resurrection: The Supreme Sign in John’s Gospel. WUNT 2/508. Tübingen: Mohr Siebeck.Google Scholar
von Rad, Gerhard. 1953. ‘Deuteronomy’s “Name” Theology and the Priestly Document’s “Kabod” Theology’. Pages 37–44 in Studies in Deuteronomy. SBT 9. Translated by David Stalker. London: SCM Press.Google Scholar
Wagner, Andreas. 2019. God’s Body: The Anthropomorphic God in the Old Testament. Translated by M. Salzmann. London: Bloomsbury.CrossRefGoogle Scholar
Wang, Sunny Kuan-Hui. 2017. Sense Perception and Testimony in the Gospel according to John. WUNT 2/435. Tübingen, Mohr Siebeck.CrossRefGoogle Scholar
Weder, Hans. 1996. ‘Deus Incarnatus: On the Hermeneutics of Christology in the Johannine Writings.’ Pages 332–36 in Exploring the Gospel of John: In Honor of D. Moody Smith. Edited by Alan Culpepper, R. and Clifton Black, C.. Translated by Douglas W. Stott. Louisville, Kentucky: Westminster John Knox Press.Google Scholar
Wellhausen, Julius. 2013. Prolegomena to the History of Israel. Cambridge Library Collection. Cambridge: Cambridge University Press. Reprint of Prolegomena to the History of Israel. Translated by Black, J. Sutherland and Menzies, Allan. Edinburgh: Adam and Charles Black, 1885.CrossRefGoogle Scholar
Welz, Claudia. 2016. Humanity in God’s Image: An Interdisciplinary Exploration. Oxford: Oxford University Press.CrossRefGoogle Scholar
Wenham, Gordon. ‘Sanctuary Symbolism in the Garden of Eden Story’. Pages 399–404 in I Studied Inscriptions from Before the Flood: Ancient Near Eastern, Literary, and Linguistic Approaches to Genesis 1–11. Edited by Hess, Richard S. and Tsumura, David T.. Winona Lake: Eisenbrauns, 1995.Google Scholar
Wheaton, Gerry. 2015. The Role of Jewish Feasts in John’s Gospel. SNTMS 162. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Williams, Catrin H. 2020. ‘“Seeing”, Salvation, and the Use of Scripture in the Gospel of John’. Pages 131–53 in Atonement: Jewish and Christian Origins. Edited by Botner, Max, Duff, Justin Harrison, and Dürr, Simon. Grand Rapids: Eerdmans.Google Scholar
Williams, Catrin H. 2018a. ‘Composite Citations in the Gospel of John’. Pages 94–127 in Composite Citations in Antiquity: Volume 2: New Testament Uses. LNTS 593. Edited by Adams, Sean A. and Ehorn, Seth M., London: T&T Clark.Google Scholar
Williams, Catrin H. 2018b. ‘Johannine Christology and Prophetic Traditions: The Case of Isaiah’. Pages 92–123 in Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs. Edited by Reynolds, Benjamin E. and Boccaccini, Gabriele. AJEC 106. Leiden: Brill.CrossRefGoogle Scholar
Williams, Catrin H. 2017. ‘John, Judaism, and “Searching the Scriptures”’. Pages 77–100 in John and Judaism: A Contested Relationship in Context. Edited by Alan Culpepper, R. and Anderson, Paul N.. SBLRBS 87. Atlanta, GA: SBL Press.CrossRefGoogle Scholar
Williams, Catrin H. 2016a. ‘John (the Baptist): The Witness on the Threshold’. Pages 46–60 in Character Studies in the Fourth Gospel: Narrative Approaches to Seventy Figures in John. Edited by Hunt, Steven A., Tolmie, D. F., and Zimmermann, Ruben. Grand Rapids: Eerdmans.Google Scholar
Williams, Catrin H. 2016b. ‘(Not) Seeing God in the Prologue and Body of John’s Gospel’. Pages 79–98 in The Prologue of the Gospel of John: Its Literary, Theological, and Philosophical Contexts: Papers Read at the Colloquium Ioanneum 2013. Edited by Van der Watt, J. G., Culpepper, Alan, and Schnelle, Udo. WUNT 359. Tübingen: Mohr Siebeck.Google Scholar
Williams, Catrin H. 2016c. ‘Text and Experience: Reflections on “Seeing” in the Gospel of John’. Pages 135–50 in The Study of Religious Experience. Edited by Schmidt, B.. London: Equinox.Google Scholar
Williams, Catrin H. 2015. ‘Patriarchs and Prophets Remembered: Framing Israel’s Past in the Gospel of John’. Pages 187–212 in Abiding Words: The Use of Scripture in the Gospel of John. Edited by Myers, Alicia D. and Schuchard, Bruce. Atlanta, GA: SBL Press.CrossRefGoogle Scholar
Williams, Catrin H. 2014. ‘Seeing the Glory: The Reception of Isaiah’s Call-Vision in Jn 12.41’. Pages 186–206 in Judaism, Jewish Identities and the Gospel Tradition: Essays in Honour of Maurice Casey. Edited by Crossley, James G.. London: Routledge.Google Scholar
Williams, Catrin H. 2000. I am He: Interpretation of’Anî Hû’ in Jewish and Early Christian Literature. WUNT 2/113. Tübingen: Mohr Siebeck.Google Scholar
Wilson, Brittany E. 2024. ‘Seeing Jesus, Seeing God: Theophany and Divine Visibility in the Gospel of John’. Pages 53–62 in Early High Christology: John among the New Testament Writers. Edited by Blumhofer, Chris, Chen, Diane, and Green, Joel B.. Minneapolis: Fortress Press.CrossRefGoogle Scholar
Wilson, Brittany E. 2021a. The Embodied God: Seeing the Divine in Luke-Acts and the Early Church. Oxford: Oxford University Press.CrossRefGoogle Scholar
Wilson, Brittany E. 2021b. ‘Forming God: Divine Anthropomorphism in Luke-Acts.’ JBL 140: 775–95.Google Scholar
Wilson, Brittany E. 2019. ‘Imaging the Divine: Idolatry and God’s Body in the Book of Acts’. NTS 65: 353–70.CrossRefGoogle Scholar
Wilson, Ian. 1995. Out of the Midst of the Fire: Divine Presence in Deuteronomy. SBLDS 151. Atalanta, GA: SBL Press.Google Scholar
Wolfson, Elliot R. 1994. Through a Speculum that Shines: Vision and Imagination in Medieval Jewish Mysticism. Princeton: Princeton University Press.CrossRefGoogle Scholar
Wyatt, Nicolas. 1990. ‘“Supposing Him to Be the Gardener” (John 20, 15): A Study of the Paradise Motif in John’. ZNW 81: 21–38.CrossRefGoogle Scholar
Wyschogrod, Michael. 2004. ‘Incarnation and God’s Indwelling in Israel’. Pages 165–78 in Abraham’s Promise: Judaism and Jewish-Christian Relations. Edited by Kendall Soulen, R.. Grand Rapids: Eerdmans.Google Scholar
Wyschogrod, Michael. 1996. ‘A Jewish Perspective on Incarnation’. MT 12: 195–209.Google Scholar
Yee, Gale A. 1989. Jewish Feasts and the Gospel of John. Eugene, OR: Wipf and Stock.Google Scholar
Zimmermann, Ruben. 2008a. ‘The Narrative Hermeneutics in John 11. Learning with Lazarus How to Understand Death, Life, and Resurrection’. Pages 75–102 in The Resurrection of Jesus in the Gospel of John. Edited by Koester, Craig and Bieringer, Reimund. WUNT 1/222. Tübingen: Mohr SiebeckGoogle Scholar
Zimmermann, Ruben. 2008b. ‘Symbolic Communication between John and His Reader: The Garden Symbolism in John 19–20’. Pages 221–35 in Anatomies of Narrative Criticism: The Past, Present, and Futures of the Fourth Gospel as Literature. Edited by Thatcher, Tom and Moore, Stephen D.. Atlanta, GA: SBL Press.Google Scholar
Zumstein, Jean. 2016. Das Johannesevangelium: Übersetzt und erklärt. KEK 2. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Luke Irwin, Covenant College, Georgia
  • Book: Jesus and the Visibility of God
  • Online publication: 18 January 2025
  • Chapter DOI: https://doi.org/10.1017/9781009477055.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Luke Irwin, Covenant College, Georgia
  • Book: Jesus and the Visibility of God
  • Online publication: 18 January 2025
  • Chapter DOI: https://doi.org/10.1017/9781009477055.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Luke Irwin, Covenant College, Georgia
  • Book: Jesus and the Visibility of God
  • Online publication: 18 January 2025
  • Chapter DOI: https://doi.org/10.1017/9781009477055.011
Available formats
×