Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-26T02:22:58.809Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

Chapter 9 - THE IMPACT OF THE BABYLONIAN EMPIRE (c. 610–585)

from Part I - A NORMAL HISTORY

Mario Liverani
Affiliation:
University of Rome La Sapienza
Get access

Summary

Nebuchadrezzar and the Imperial Reconquest

After defeating the Egyptians in 609 at Carchemish and Hamath, Nebuchadrezzar persevered with annual campaigns to subjugate to the new Neo-Babylonian empire all the territories of Syria Palestine that had previously submitted to Assyria, and even those that until then had been independent. The Babylonian Chronicle presents the submission as initially spontaneous and bloodless: ‘All the kings of Hatti (= Syria-Palestine) came into his presence and he received their vast tribute’ (ABC, 100.17). However, a prophetic source describes the terrifying effect that the new ‘scourge of God’ had on the local population:

For I am rousing the Chaldeans,

that fierce and impetuous nation,

who march through the breadth of the earth

to seize dwellings not their own.

Dread and fearsome are they;

their justice and dignity proceed from themselves.

Their horses are swifter than leopards,

more menacing than wolves at dusk;

their horses charge.

Their horsemen come from far away;

they fly like an eagle swift to devour.

They all come for violence,

with faces pressing forward;

they gather captives like sand.

At kings they scoff,

and of rulers they make sport.

They laugh at every fortress,

and heap up earth to take it

(Hab. 1.6–10).

The current depiction of the Babylonians as less ‘fierce’ than the Assyrians depends on their respective communicative strategies. The Assyrian kings had practised (in their celebrative inscriptions, as well as palace reliefs) a real ‘strategy of terror’, while the Chaldeans tried to promote an image of benevolence and devotion to the care of the temples, even omitting military deeds from their celebrative inscriptions.

Type
Chapter
Information
Publisher: Acumen Publishing
Print publication year: 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×