Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-22T04:36:49.538Z Has data issue: false hasContentIssue false

Part II - Islamic Jurisprudence (Fiqh) and Related Genres

Published online by Cambridge University Press:  14 November 2024

Omar Anchassi
Affiliation:
Universität Bern, Switzerland
Robert Gleave
Affiliation:
University of Exeter
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Islamic Law in Context
A Primary Source Reader
, pp. 81 - 188
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Lecker, Michael. The ‘Constitution of Medina’: Muhammad’s First Legal Document (Princeton: Darwin Press, 2004).Google Scholar
al-Ṭabarī, Muḥammad b. Jarīr. Tārīkh al-Ṭabarī, ed. de Goeje, Michael Jan (Leiden: Brill, 1879–1901).Google Scholar

Secondary Sources

Anthony, Sean. Muhammad and the Empires of Faith: The Making of the Prophet of Islam (Oakland: University of California Press, 2020).Google Scholar
Arjomand, Said A.The Constitution of Medina: A Socio-Legal Interpretation of Muhammad’s Acts of Foundation of the Umma’, International Journal of Middle East Studies 41 (2009), 555–75.CrossRefGoogle Scholar
Cook, Michael. Early Muslim Dogma: A Source-Critical Study (Cambridge and New York: Cambridge University Press, 1981).Google Scholar
Crone, Patricia. Meccan Trade and the Rise of Islam (Princeton: Princeton University Press, 1987).Google Scholar
Crone, Patricia. Roman, Provincial and Islamic Law: The Origins of the Islamic Patronate (Cambridge: Cambridge University Press, 2002).Google Scholar
Crone, Patricia. Slaves on Horses: The Evolution of the Islamic Polity (Cambridge and New York: Cambridge University Press, 1980).CrossRefGoogle Scholar
Crone, Patricia and Cook, Michael. Hagarism: The Making of the Islamic World (Cambridge: Cambridge University Press, 1977).Google Scholar
Denny, Frederick M.Umma in the Constitution of Medina’, Journal of Near Eastern Studies 36 (1977), 3947.CrossRefGoogle Scholar
Donner, Fred M.From Believers to Muslims: Confessional Self-Identity in the Early Islamic Community’, al-Abḥāth 50–1 (2002–3), 953.Google Scholar
Donner, Fred M. The Early Islamic Conquests (Princeton: Princeton University Press, 1981).Google Scholar
Donner, Fred M. Muhammad and the Believers: At the Origins of Islam (Cambridge, MA, and London: Belknap Press of Harvard University Press, 2010).Google Scholar
Donner, Fred M. Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing (Princeton: Princeton University Press, 1998).Google Scholar
Gil, Moshe. Jews in Islamic Countries in the Middle Ages (Leiden: Brill, 2004).CrossRefGoogle Scholar
Goto, Akira. ‘The Constitution of Medina’, Orient: Report of the Society for Near Eastern Studies in Japan 18 (1982), 117.CrossRefGoogle Scholar
Guillaume, Alfred. The Life of Muhammad: A Translation of Ibn Ishāq’s Sīrat Rasūl Allah (Oxford: Oxford University Press, 1955).Google Scholar
Pipes, Daniel. ‘Mawlās: Freed Slaves and Converts in Early Islam’, Slavery and Abolition: A Journal of Slave and Post-Slave Studies 1 (1980), 132–77.CrossRefGoogle Scholar
Rose, Paul L.Muhammad, the Jews and the Constitution of Medina: Retrieving the Historical Kernel’, Der Islam 86 (2009), 129.CrossRefGoogle Scholar
Rubin, Uri. ‘The “Constitution of Medina”: Some Notes’, Studia Islamica 62 (1985), 523.CrossRefGoogle Scholar
Serjeant, Robert B.The Constitution of Medina’, Islamic Quarterly 8 (1964), 316.Google Scholar
Serjeant, Robert B.The Sunnah Jāmi’ah Pacts with the Yathrib Jews, and the Taḥrīm of Yathrib: Analysis and Translation of the Documents Comprised in the So-called “Constitution of Medina”’, Bulletin of the School of Oriental and African Studies 41 (1978), 142.CrossRefGoogle Scholar
Sinai, Nicolai. ‘Historical-Critical Readings of the Abrahamic Scriptures’, in The Oxford Handbook of the Abrahamic Religions, ed. Silverstein, Adam J. and Stroumsa, Guy G. (Oxford: Oxford University Press, 2015), 209–25.Google Scholar
Sinai, Nicolai. The Qur’an: A Historical-Critical Introduction (Edinburgh: Edinburg University Press, 2017).CrossRefGoogle Scholar
Tannous, Jack. ‘Review of Fred M. Donner, Muhammad and the Believers: At the Origins of Islam (Cambridge, Massachusetts and London: The Belknap Press of Harvard University Press, 2010)’, Expositions 5 (2011), 126–41.Google Scholar
Wansbrough, John. Quranic Studies: Sources and Methods of Scriptural Interpretation (Oxford: Oxford University Press, 1977; repr. Amherst: Prometheus Books, 2004).Google Scholar
Wansbrough, John. The Sectarian Milieu: Content and Composition of Islamic Salvation History (Oxford and New York: Oxford University Press, 1978; repr. Amherst: Prometheus Books, 2006).Google Scholar
Watt, William M. Muhammad at Medina (Oxford: Oxford University Press, 1956).Google Scholar
Wellhausen, Julius. The Arab Kingdom and its Fall, trans. Weir, Margaret (Calcutta: University of Calcutta, 1927).Google Scholar
Wensinck, Arent J. Muhammad and the Jews of Medina, ed. and trans. Behn, W. H. (Freiburg im Breisgau: K. Schwarz, 1975).Google Scholar
al-Ṭūsī, Muḥammad b. al-Ḥasan. al-Mabsūṭ fī Fiqh al-Imāmiyya (Beirut: Dār al-Kitāb al-Islāmī, 1992).Google Scholar
al-Ṭūsī, Muḥammad b. al-Ḥasan. al-ʿUdda fī Uṣūl al-Fiqh (Qum: Setāra, 1997).Google Scholar
Ansari, Hassan and Schmidtke, Sabine. Studies in Medieval Islamic Intellectual Traditions (Atlanta: Lockwood Press, 2017).CrossRefGoogle Scholar
Freidenreich, David. Foreigners and their Food: Constructing Otherness in Jewish, Christian, and Islamic Law (Berkeley: University of California Press, 2011).CrossRefGoogle Scholar
Gleave, Robert. Inevitable Doubt: Two Theories of Shīʿī Jurisprudence (Leiden: Brill, 2000).CrossRefGoogle Scholar
Gleave, Robert. Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School (Leiden: Brill, 2007).CrossRefGoogle Scholar
Hallaq, Wael B. Authority, Continuity, and Change in Islamic Law (Cambridge: Cambridge University Press, 2001).CrossRefGoogle Scholar
Ibrahim, Ahmed Fekry. ‘Customary Practices as Exigencies in Islamic Law: Between a Source of Law and a Legal Maxim’, Oriens 46 (2018), 222–61.CrossRefGoogle Scholar
Kahraman, Abdullah. ‘Sünnī-Ṣiī Usül Polemiǧi (Tūsī Örneği)’, Marife 5 (2005), 213–32.Google Scholar
Katz, Marion. Body of Text: The Emergence of the Sunnī Law of Ritual Purity (Albany: State University of New York Press, 2002).Google Scholar
Mallat, Chibli. The Renewal of Islamic Law: Muhammad Baqer as-Sadr, Najaf and the Shiʿi International (Cambridge: Cambridge University Press, 1993).CrossRefGoogle Scholar
Marcinkowski, Muhammad Ismail. ‘Rapprochement and Fealty during the Būyids and Early Saljūqs: The Life and Times of Muḥammad ibn al-Ḥasan al-Ṭūsī’, Islamic Studies 40 (2001), 273–96.Google Scholar
Moussavi, Ahmad Kazemi. Religious Authority in Shiʿite Islam: From the Office of Mufti to the Institution of Marjaʿ (Kuala Lumpur: International Institute of Islamic Thought and Civilization, 1996).Google Scholar
Shabana, Ayman. Custom in Islamic Law and Legal Theory: The Development of the Concepts of ʿUrf and ʿĀdah in the Islamic Legal Tradition (New York: Palgrave Macmillan, 2010).CrossRefGoogle Scholar
Stewart, Devin. Islamic Legal Orthodoxy: Twelver Shīʿite Responses to the Sunnī Legal System (Salt Lake City: University of Utah Press, 1998).Google Scholar
Ṭabāṭabāʾī, Hossein Modarressi. An Introduction to Shīʿī Law: A Bibliographical Study (London: Ithaca Press, 1984).Google Scholar
al-Ṭūsī, Muḥammad b. al-Ḥasan. A Concise Description of Islamic Law and Legal Opinions, trans. Ezzati, A. (London: Icas Press, 2008).Google Scholar
Yakar, Emine Enise. Islamic Law and Society: The Practice of Iftāʾ and Religious Institutions (London: Routledge, 2021).CrossRefGoogle Scholar
Yakar, Sumeyra. ‘The Diachronic Analysis of Interactive Relation between ʿUrf and Sīra ʿUqalāʾiyya in the Jaʿfarī School of Law’, Kilis 7 Aralık Üniversitesi İlahiyat Fakültesi Dergisi 7 (2020), 719–44.Google Scholar
ʿAbbāsī al-ʿAlawī, ʿAlī b. Muḥammad b. ʿUbayd Allāh. Sīrat al-Hādī ilā al-Ḥaqq Yaḥyā b. al-Ḥusayn (Beirut: Dār al-Fikr li-l-Ṭibāʿa wa-l-Nashr wa-l-Tawzīʿ, 1981/1401).Google Scholar
al-Ḥusayn, al-Hādī ilā al-Ḥaqq Yaḥyā b.. Kitāb al-Aḥkām fī l-Ḥalāl wa-l-Ḥarām, ed. b. Abī-Ḥarīṣa, ʿAlī b. Aḥmad (Saʿda: Maktabat at-Turāth al-Islāmī, 2003).Google Scholar
al-Laḥjī, Abū al-Ghamr Musallam b. Muḥammad b. Jaʿfar. The Sīra of Imām Aḥmad b. Yaḥyā al-Nāṣir li-Dīn Allāh: From Musallam al-Laḥjī’s Kitāb Akhbār al-Zaydiyya bi-l-Yaman, ed. Madelung, Wilferd (Exeter: Ithaca Press, 1990).Google Scholar
al-Thaqafī, Sulaymān b. Yaḥyā. Sīrat al-Imām Aḥmad b. Sulaymān 535–566 H., ed. ʿAbd al-ʿĀṭī, ʿAbd al-Ghanī Maḥmūd. (Giza: ʿAyn li-l-Dirāsāt wa-l-Buḥūth al-Insāniyya wa-l-Ijtimāʿiyya, 2002).Google Scholar
Ansari, Hassan and Schmidtke, Sabine. ‘The Literary-Religious Tradition among 7th/13th Century Yemenī Zaydīs: The Formation of the Imām al-Mahdī li-Dīn Allāh Aḥmad b. al-Ḥusayn b. al-Qāsim (d. 656/1258)’, Journal of Islamic Manuscripts 2 (2011), 165222.CrossRefGoogle Scholar
Gochenour, David Thomas. ‘The Penetration of Zaydi Islam into Early Medieval Yemen’, PhD thesis, Harvard University, 1984.Google Scholar
Heiss, Johann. ‘Ṣaʿda Revisited’, in Southwest Arabia across History: Essays to the Memory of Walter Dostal, ed. Gingrich, André and Haas, Siegfried (Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2014), 7990.Google Scholar
Heiss, Johann and Hovden, Eirik. ‘Competing Visions of Community in Mediaeval Zaydī Yemen’, Journal of the Economic and Social History of the Orient 59 (2016), 366407.CrossRefGoogle Scholar
Heiss, Johann and Hovden, Eirik. ‘Zaydī Theology Popularized: A Hailstorm Hitting the Heterodox’, in Cultures of Eschatology, volume 1: Empires and Scriptural Authorities in Medieval Christian, Islamic and Buddhist Communities, ed. Wieser, Veronika, Eltschinger, Vincent and Heiss, Johann (Berlin: De Gruyter, 2020), 415–40.Google Scholar
Heiss, Johann, Hovden, Eirik and Gruber, Elisabeth. ‘Urban Communities in Medieval South Arabia: A Comparative Reflection’, in Meanings of Community across Medieval Eurasia: Comparative Approaches, ed. Hovden, Eirik, Lutter, Christina and Pohl, Walter (Leiden: Brill, 2016), 148–61.Google Scholar
Hovden, Eirik. ‘Ḥamdānids’, in EI3, ed. Fleet, Kate, Krämer, Gudrun, Matringe, Denis, Nawas, John and Rowson, Everett (Leiden: Brill, 2023).Google Scholar
Hovden, Eirik. ‘al-Muṭarrifiyya’, in EI3, ed. Fleet, Kate, Krämer, Gudrun, Matringe, Denis, Nawas, John and Rowson, Everett (Leiden: Brill, 2020): 2: 302.Google Scholar
Kruse, Hans. ‘Takfīr und Ǧihād bei den Zaiditen des Jemen’, Die Welt des Islams 23/24 (1984), 424–57.CrossRefGoogle Scholar
Madelung, Wilferd. ‘The Origins of the Yemenite Hijra’, in Arabicus Felix: Luminosus Brittanicus. Essays in Honour of A. F. L. Beeston on his Eightieth Birthday, ed. Jones, Alan (Reading: Ithaca Press, 1991), 2544; republished in Wilferd Madelung, Religious and Ethnic Movements in Medieval Islam (London: Routledge, 1992), 25–44.Google Scholar
Madelung, Wilferd. ‘al-Rassī, al-Ḳāsim b. Ibrāhīm b. Ismāʿīl Ibrāhīm b. al-Ḥasan b. al-Ḥasan b. ʿAlī b. Abī Ṭālib’, in EI New Edition, ed. Bearman, P., Bianquis, T., Bosworth, C. E., van Donzel, E. and Heinrichs, W. P. (Leiden: Brill, 1960–2004), 8: 453.Google Scholar
Schwarb, Gregor. ‘Muʿtazilism in the Age of Averroes’, in In the Age of Averroes: Arabic Philosophy in the 6th/12th Century, ed. Adamson, Peter (London: Warburg Institute, 2011), 251–82.Google Scholar
Smith, G. Rex. ‘The Early and Medieval History of Ṣanʿāʾ ca. 622–1382/1515’, in Ṣanʿāʾ: An Arabian Islamic City, ed. Serjeant, R. B. and Lewcock, R. (London: World of Islamic Festival Trust, 1983), 4967.Google Scholar
Thiele, Jan. ‘Jaʿfar b. Abī Yaḥyā’, in EI3, ed. Fleet, Kate, Krämer, Gudrun, Matringe, Denis, Nawas, John and Rowson, Everett (Leiden: Brill, 2019).Google Scholar
Ibn Ḥajar al-Haytamī, ʿAbd al-Ḥamīd al-Shirwānī and al-ʿAbbādī, Ibn Qāsim. Ḥawāshī Tuḥfat al-Minhāj bi-Sharḥ al-Minhāj (Cairo: Maṭbaʿat Muṣṭafā Muḥammad, n.d.).Google Scholar
al-Nawawī, Muḥyī al-Dīn Yaḥyā b. Sharaf. Minhāj al-Ṭālibīn wa-ʿUmdat al-Muftīn (Beirut: Dār al-Munhāj, 1427/2005).Google Scholar
al-Ramlī, Muḥammad b. Aḥmad. Nihāyat al-Muḥtāj ilā Sharḥ al-Minhāj (Beirut: Dār al-Kutub al-ʿIlmiyya, 1423/2003).Google Scholar
Ahmed, Asad Q. and Larkin, Margaret. ‘[Introduction]: The Ḥāshiya and Islamic Intellectual History’, Oriens 41 (2013), 213–16.CrossRefGoogle Scholar
El Shamsy, Ahmed. ‘The Ḥāshiya in Islamic Law: A Sketch of the Shāfiʿī Literature’, Oriens 41 (2013), 289315.CrossRefGoogle Scholar
Halim, Fachrizal A. Legal Authority in Premodern Islam: Yaḥyā b. Sharaf al-Nawawī in the Shāfiʿī School of Law (London: Routledge, 2019).Google Scholar
Ingalls, Matthew B. The Anonymity of a Commentator: Zakariyyā al-Anṣārī and the Rhetoric of Muslim Commentaries (Albany: SUNY Press, 2021).Google Scholar
Katz, Marion Holmes. Body of Text: The Emergence of the Sunnī Law of Ritual Purity (New York: SUNY Press, 2002).Google Scholar
Katz, Marion Holmes. Women in the Mosque: A History of Legal Thought and Social Practice (New York: Columbia University Press, 2014).Google Scholar
Lizzio, Celene. ‘Gendering Ritual: A Muslima’s Reading of the Laws of Purity and Ritual Preclusion’, in Muslima Theology: The Voices of Muslim Women Theologians, ed. Aslan, Ednan, Hermansen, Marcia and Medeni, Elif (Frankfurt am Main: Peter Lang, 2013), 167180.Google Scholar
Maghen, Ze’ev. Virtues of the Flesh: Passion and Purity in Early Islamic Jurisprudence (Leiden: Brill, 2005).CrossRefGoogle Scholar
Mazuz, Haggai. ‘Islamic and Jewish Law on the Colors of Menstrual Blood’, Zeitschrift der Deutschen Morgenländischen Gesellschaft 161 (2014), 97106.Google Scholar
Ibn ʿĀbidīn, Muḥammad Amīn b. ʿUmar. Radd al-Muḥtār ʿalā al-Durr al-Mukhtār, Sharḥ Tanwīr al-Abṣār, 10 vols. (Riyadh: Dār ʿĀlam al-Kutub, 2003).Google Scholar
Abou El Fadl, Khaled. Rebellion and Violence in Islamic Law (New York: Cambridge University Press, 2006).Google Scholar
Atçıl, Abdurrahman. ‘The Safavid Threat and Juristic Authority in the Ottoman Empire during the 16th Century’, International Journal of Middle East Studies 49 (2017), 295314.CrossRefGoogle Scholar
Ayoub, Samy. Law, Empire, and the Sultan: Ottoman Imperial Authority and Late Ḥanafī Jurisprudence (New York: Oxford University Press, 2020).Google Scholar
Ayoub, Samy. ‘Ottoman Soldiers in the Arabian Peninsula: Fighting Armed Rebellion in the Sacred Mosque of Mecca in the Seventeenth Century’, Turkish Historical Review 9 (2018), 1838.CrossRefGoogle Scholar
Badawi, Nesrine. Islamic Jurisprudence on the Regulation of Armed Conflict: Text and Context (Leiden: Brill, 2019).CrossRefGoogle Scholar
Gündoğdu, Birol. ‘Problems in the Interpretations of Ottoman Rebellions in the Early Modern Period: An Analysis and Evaluation of Existing Literature on the Ottoman Rebellions between 1550 and 1821’, Osmanlı Araştırmaları: The Journal of Ottoman Studies 51 (2018), 459–85.Google Scholar
Hanioğlu, M. Şükrü. A Brief History of the Late Ottoman Empire (Princeton: Princeton University Press, 2008).CrossRefGoogle Scholar
al-Khalīlī, Luʾay ʿAbd al-Raʾūf. Laʾāliʾ al-Miḥār fī Takhrīj Maṣādir Ibn ʿĀbidīn fī Ḥāshiyatihi Radd al-Muḥtār, 2 vols. (Amman: Dār al-Fatḥ li-l-Dirāsāt, 2010).Google Scholar
Kopuz, Kasim. ‘Reproduction of the Ottoman Legal Knowledge: The Case of Ibrahim al-Halabi’s Multaqa al-Abhur and Defining the Concept of Baghy in Commentarial Writings on it (16th to 18th Centuries)’, PhD thesis, Binghamton University, 2019.Google Scholar
Melis, Nicola. ‘A Seventeenth-Century Ḥanafī Treatise on Rebellion and Jihād in the Ottoman Age’, Eurasian Studies 2 (2003), 215–26.Google Scholar
al-Ṭabāṭabāʾī, al-Sayyid al-Mujāhid Muḥammad. al-Manāhil (Qum: Muʾassasa Āl al-Bayt, n.d.), lithograph, 281–2 (Kitāb al-Bayʿ), 529–30 (Kitāb al-Nikāḥ).Google Scholar
Arjomand, Said Amir. ‘The Shiʿite Hierocracy and the State in Pre-Modern Iran: 1785–1890’, European Journal of Sociology/Archives Européennes de Sociologie/Europäisches Archiv für Soziologie 22 (1981), 4078.CrossRefGoogle Scholar
Badareen, Nayel A.Shīʿī Marriage Law in the Pre-Modern Period: Who Decides for Women?’, Islamic Law and Society 23 (2016), 368–91.Google Scholar
Khetia, Vinay. ‘The Guardians of the Islamic Marriage Contract and the Search for Agency in Twelver Shi‘a Jurisprudence’, in Iftā’ and Fatwa in the Muslim World and the West, ed. Ali, Shah Zulfiqar (London and Washington: International Institute of Islamic Thought, 2014), 129–72.Google Scholar
Litvak, Meir. ‘Continuity and Change in the Ulama Population of Najaf and Karbala, 1791–1904: A Socio-Demographic Study’, Iranian Studies 23 (1990), 3160.CrossRefGoogle Scholar
Litvak, Meir. Shiʻi Scholars of Nineteenth-Century Iraq: The ʻUlamaʼ of Najaf and Karbalaʼ (Cambridge: Cambridge University Press, 1998).Google Scholar
Quraishi, Asifa and Vogel, Frank E. (eds.). The Islamic Marriage Contract: Case Studies in Islamic Family Law (Cambridge, MA: Harvard University Press, 2008).Google Scholar
b. al-Ashʿath, Abū Dāwūd Sulaymān. Sunan Abī Dāwūd, ed. ʿAbd al-Ḥamīd, Muḥammad Muḥyī al-Dīn (n.p.: Dār al-Fikr, 1951).Google Scholar
al-Ḥajjāj, Muslim b.. Ṣaḥīḥ Muslim, ed. Siddiqui, Abdul Hamid (Delhi: Kitab Bhavan, 2020).Google Scholar
al-Thughūrī, ʿAbd al-Raḥmān. ‘al-Risāla al-Sharīfa’, Princeton University Firestone Library, MS Garrett Yahuda 2867/Mach 2034.Google Scholar
al-Tirmidhī, Abū ʿĪsā. Jāmiʿ al-Tirmidhī, ed. Zubair, Hafiz Abu Tahir, trans. Khaliyl, Abu (Riyadh: Darussalam, 2007).Google Scholar
Abou El Fadl, Khaled. ‘Islamic Law and Muslim Minorities: The Juristic Discourse on Muslim Minorities from the Second/Eighth to the Eleventh/Seventeenth Centuries’, Islamic Law and Society 1 (1994), 141–87.Google Scholar
Baddeley, John F. The Russian Conquest of the Caucasus (London: Routledge, 2011 (repr.)).Google Scholar
Berat, Yildiz. ‘Emigrations from the Russian Empire to the Ottoman Empire: An Analysis in the Light of the New Archival Materials’, MA thesis, Bilkent University, 2006.Google Scholar
Crone, Patricia. ‘The First-Century Concept of Hiğra’, Arabica 41 (1994), 352–87.CrossRefGoogle Scholar
Gizbulaev, Magomed. ‘Legal Discourses on Hijra in the Caucasus after the Fall of the Caucasus Imamate: Risālat al-Sharīfa’, in Political Quietism in Islam: Sunni and Shiʿi Thought and Practice, ed. al-Sarhan, Saud (London: I. B. Tauris, 2019), 145–71.Google Scholar
Gould, Rebecca Ruth. ‘The Obligation to Migrate and the Impulse to Narrate: Soviet Narratives of Forced Migration in the Nineteenth Century Caucasus’, in Migration and Islamic Ethics Issues of Residence, Naturalisation and Citizenship, ed. Jureidini, Ray and Hassan, Said Fares (Leiden: Brill, 2019), 154–73.Google Scholar
Hendrickson, Jocelyn. Leaving Iberia: Islamic Law and Christian Conquest in North West Africa (Cambridge, MA: Harvard University Press, 2021).Google Scholar
Kemper, Michael. ‘ʿAbd al-Raḥmān al-Thughūrī’, in EI3 online, available at http://dx.doi.org/10.1163/1573-3912_ei3_COM_23515.CrossRefGoogle Scholar
Kemper, Michael. ‘Imperial Russia as Dar al-Islam? Nineteenth-Century Debates on Ijtihad and Taqlid among the Volga Tatars’, Islamic Law and Society 6 (2015), 95124.Google Scholar
Khalid, Adeeb. Central Asia: A New History from the Imperial Conquests to the Present (Princeton: Princeton University Press, 2021).Google Scholar
Verskin, Alan. Oppressed in the Land? Fatwas on Muslims Living under Non-Muslim Rule from the Middle Ages to the Present (Princeton: Markus Wiener, 2012).Google Scholar
Amīn, Nuṣrat (Bānū-yi Īrānī). Jāmiʿ al-Shatāt (Isfahan: al-Maṭbaʿa al-Muḥammadiyya, 1385/1965).Google Scholar
ʿAmū-Khalīlī, Marjān. Kawkab-i Durrī: Sharḥ-i Aḥwāl-i Bānū-yi Mujtahidah Amīn (Tehran: Payām-i ʿAdālat, 2000).Google Scholar
Anṣārī, M. B. Farīdah-yi ʿAṣr: Barrisī-yi ʿIlmī wa-ʿAmalī-yi ʿĀlimah-yi ʿĀrifah Bānū Mujtahidah Amīn (Isfahan: Daftar-i Tablīghāt, 2010/11).Google Scholar
Bīdhindī, N. Bāqirī. Bānū-yi Namūnih: Jilwah-hā-ʾī az Ḥayāt-i Bānū-Mujtahidah-yi Amīn Isfahan (Qum: Bustān-i Kitāb, 1382).Google Scholar
Bīdhindī, N. Bāqirī. ‘al-Ijāza al-Shāmila li-l-Sayyida al-Fāḍila’, ʿUlūm al-Ḥadīth 4 (1999), 311–57.Google Scholar
Murādī, Z. Gulchīnī az Āthār-i Bānū Ayatullah Amīn (Tehran: Far Andīsh, 2006).Google Scholar
Tabrīzī Khīyābāni, A. V. ʿUlamā-yi Muʿāṣir (Qum: Daftar-i Nashr-i Navīd-i Islam).Google Scholar
al-Ṭihrānī, Āghā Buzurg. al-Dharīʿa ilā Taṣānīf al-Shīʿa (Beirut: Dār al-Aḍwāʾ, 1983).Google Scholar
Anon. ‘Bānū-yi mujtahidī kih bāʿith-i iftikhār-i Iṣfahān ast’, Awliyāʾ (1957), 1–3.Google Scholar
Anzali, Ata. Mysticism in Iran: The Safavid Roots of a Modern Concept (Columbia: University of South Carolina Press, 2017).CrossRefGoogle Scholar
Calder, Norman. ‘Zakāt in Imāmī Shīʿī Jurisprudence, from the Tenth to the Sixteenth Century AD’, Bulletin of the School of Oriental and African Studies 44 (1981), 468–80.CrossRefGoogle Scholar
Campopiano, Michele. ‘State, Land Tax and Agriculture in Iraq from the Arab Conquest to the Crisis of the Abbasid Caliphate (Seventh–Tenth Centuries)’, Studia Islamica 57 (2012), 137.CrossRefGoogle Scholar
Künkler, Mirjam. ‘The Bureaucratization of Religious Education in the Islamic Republic of Iran’, in Regulating Religion in Asia: Norms, Models, and Challenges, ed. Nei, J., Jamal, A. and Goh, D. (Cambridge: Cambridge University Press, 2018), 187206.Google Scholar
Künkler, Mirjam and Fazaeli, Fazaeli. ‘The Life of Two Mujtahidas: Female Religious Authority in Twentieth-Century Iran’, in Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority, ed. Bano, Masooda and Kalmbach, Hilary (Leiden: Brill, 2012), 127–60.Google Scholar
Mottahedeh, Roy. ‘The Najaf Ḥawzah Curriculum’, Journal of the Royal Asiatic Society 26 (2016), 341–51.CrossRefGoogle Scholar
Mottahedeh, Roy. ‘The Quandaries of Emulation: The Theory and Politics of Shiʿi Manuals of Practice’, in The Ninth Farhat J. Ziadeh Distinguished Lecture in Arab and Islamic Studies (Seattle: University of Washington Publications, 2011).Google Scholar
Nanji, Azim A.Ethics and Taxation: The Perspective of the Islamic Tradition’, Journal of Religious Ethics 13 (1985), 161–78.Google Scholar
Narīmānī, A.Bānū-yi mujtahiday-yi kih Isfahan bih wujūdash iftikhār mīkunad’, Iṭṭilāʿāt-i Bānwān 37 (1960), 363.Google Scholar
Rutner, Maryam. ‘Religious Authority, Gendered Recognition, and Instrumentalization of Nusrat Amin in Life and after Death’, Journal of Middle East Women’s Studies 11 (2015), 2441.CrossRefGoogle Scholar
Rutner, Maryam. ‘Situating a Female Mojtahed in the Pahlavi Monarchy and the Islamic Republic of Iran: Noṣrat Amin (1886/87–1983)’, PhD thesis, New York University, 2020.Google Scholar
Rutner, Maryam. ‘Women’s Religious Seminaries in Iran: A Diversified System Despite State Attempts at Unification and Standardization’, in Female Religious Authority in Shiʿi Islam: Past and Present, ed. Kunkler, Mirjam and Stewart, Devin (Edinburgh: Edinburgh University Press, 2023), 341–93.Google Scholar
Sindawi, Khaled. ‘Ḥawza Instruction and its Role in Shaping Modern Shīʿīte Identity: The Ḥāwzas of al-Najaf and Qumm as a Case Study’, Middle Eastern Studies 40 (2007), 831–56.Google Scholar
Sakurai, Keiko. ‘Shiʿite Women’s Religious Seminaries (Howzeh-ye ʿElmiyyeh-ye Khaharan) in Iran: Possibilities and Limitations’, Iranian Studies 40 (2012), 727–44.Google Scholar
Ṭayyibī, N. and Humāyūnī, ʿA.. Zindigānī-yi Bānū-yi Irānī: Bānū-yi Mujtahidah Nuṣrat al-Sādāt Amīn (Tehran: Gulbahār, 1370).Google Scholar
Vāʿizī-Tihrānī, E. and Ḥājjʿalī-Fard, M.. Majmūʿah-yi Maqālāt va Sukhanrānī-hā-yi Awwalīn wa-Duvvumīn Kungirih-yi Buzurgdāsht-i Bānū-yi Mujtahidah Sayyidah Nuṣrat Amīn (Tehran: Markaz-i Mutālaʿāt va Taḥqīqāt, 1374).Google Scholar
Walbridge, Linda. The Most Learned of the Shiʿa: The Institution of the Marjaʿ Taqlid (Oxford: Oxford University Press, 2001).CrossRefGoogle Scholar
al-Haytamī, Ibn Ḥajar. al-Fatāwā al-Fiqhiyya al-Kubrā (Cairo: al-Maktaba al-Islāmiyya, n.d.).Google Scholar
al-Haytamī, Ibn Ḥajar. Tuḥfat al-Muḥtāj bi-Sharḥ al-Minhāj (Cairo: al-Maktaba al-Tijāriyya al-Kubrā, 1983).Google Scholar
al-Jamal, Sulaymān b. ʿUmar. Ḥāshiyat al-Jamal ʿalā al-Minhāj (Damascus: Dār al-Fikr, n.d.).Google Scholar
al-Malaybārī, Zayn al-Dīn ʿAbd al-ʿAzīz. Fatḥ al-Muʿīn bi-Sharḥ Qurrat al-ʿAyn (Beirut: Dār al-Fikr, 1983).Google Scholar
Musliyar, M. T. Abdulla. Ṭalāq Samvadam: Sathyavum Mithyayum (Nandi: Shamsul Ulama Smaraka Fiqh Centre, n.d.).Google Scholar
al-Nawawī, Muḥyī al-Dīn. Sharḥ al-Muhadhdhab (Istanbul: Maktabat al-Irshād, n.d.).Google Scholar
al-Ramlī, Shams al-Dīn. Nihāyat al-Muḥtāj bi-Sharḥ al-Minhāj (Beirut: Dār al-Fikr, 1984).Google Scholar
al-Sharqāwī, ʿAbd Allāh b. Ḥijāzī. Ḥāshiyat al-Sharqāwī ʿalā Tuḥfat al-Ṭullāb bi-Sharḥ Taḥrīr Tanqīḥ al-Lubāb (Beirut: Dār al-Kutub al-ʿIlmiyya, n.d.).Google Scholar
al-Shirwānī, ʿAbd al-Ḥamīd and al-ʿIbādī, Ibn al-Qāsim. Ḥawāshī Tuḥfat al-Muḥtāj bi-Sharḥ al-Minhāj li-Shihāb al-Dīn Aḥmad b. Ḥajar al-Haytamī (Cairo: al-Maktaba al-Tijāriyya al-Kubrā, 1983).Google Scholar
al-Suyūṭī, Jalāl al-Dīn. al-Ḥāwī li-l-Fatāwā (Beirut: Dār al-Kutub al-ʿIlmiyya, n.d.).Google Scholar
Amer, Ayal. ‘al-Malībārī, Zayn al-Dīn’, in EI3, ed. Fleet, Kate, Krämer, Gudrun, Matringe, Denis, Nawas, John and Rowson, Everett, available at http://dx.doi.org/10.1163/1573-3912_ei3_COM_36091.CrossRefGoogle Scholar
Carroll, Lucy. ‘Definition and Interpretation of Muslim Law in South Asia: The Case of Gifts to Minors’, Islamic Law and Society 1 (1994), 83115.CrossRefGoogle Scholar
Hudawi, Bahaudheen. The Development and Impact of Shāfiʿī School of Jurisprudence in India (New Delhi: Readworthy Publications, 2014).Google Scholar
Koya, M. S. Mappilas of Malabar (Calicut: Sandhya Publication, 1983).Google Scholar
Kozlowski, Gregory C.Muslim Personal Law and Political Identity in Independent India’, in Religion and Law in Modern India, ed. Baird, Robert D. (New Delhi: Manohar, 1993), 103–20.Google Scholar
Muhsin, Sayyed Mohamed. ‘Samasta’s Methodology of Iftāʾ: An Analytical Study of Fatāwā on Marriage and Divorce’, MA thesis, International Islamic University Malaysia, 2015.Google Scholar
Samasta Kerala Islam Matha Vidyabhyasa Boarad. Samasta Kerala Jamʿiyyat al-ʿUlamāʾ (Chelari: Samasta Kerala Islam Matha Vidyabhyasa Boarad, 2014 [in Malayalam]).Google Scholar
Sikand, Yoginder. ‘“Traditional” Ulema and “Modern” Islamic Education in Kerala’, Countercurrents.org, 2014, available at www.countercurrents.org/sikand190309.htm.Google Scholar
Zubair, K. ‘Development and Modernization of Religious Education in Kerala: Role of Samastha Kerala Jamʿiyat al-Ulama’. MPhil thesis, Jawaharlal Nehru University, 2006.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×