Book contents
- Frontmatter
- Contents
- Foreword: If life itself is a satire …
- Acknowledgments
- Editor's note
- Introduction: Carnival versus lashing laughter in Soviet cinema
- Part One The long view: Soviet satire in context
- Part Two Middle-distance shots: The individual satire considered
- VI A subtextual reading of Kuleshov's satire The Extraordinary Adventures of Mr. West in the Land of the Bolsheviks (1924)
- VII The strange case of the making of Volga, Volga
- VIII Circus of 1936: Ideology and entertainment under the big top
- IX Black humor in Soviet cinema
- X Laughter beyond the mirror: Humor and satire in the cinema of Andrei Tarkovsky
- XI The films of Eldar Shengelaya: From subtle humor to biting satire
- Part Three Close-ups: Glasnost and Soviet satire
- Filmography
- Contributors
- Index
IX - Black humor in Soviet cinema
Published online by Cambridge University Press: 07 October 2009
- Frontmatter
- Contents
- Foreword: If life itself is a satire …
- Acknowledgments
- Editor's note
- Introduction: Carnival versus lashing laughter in Soviet cinema
- Part One The long view: Soviet satire in context
- Part Two Middle-distance shots: The individual satire considered
- VI A subtextual reading of Kuleshov's satire The Extraordinary Adventures of Mr. West in the Land of the Bolsheviks (1924)
- VII The strange case of the making of Volga, Volga
- VIII Circus of 1936: Ideology and entertainment under the big top
- IX Black humor in Soviet cinema
- X Laughter beyond the mirror: Humor and satire in the cinema of Andrei Tarkovsky
- XI The films of Eldar Shengelaya: From subtle humor to biting satire
- Part Three Close-ups: Glasnost and Soviet satire
- Filmography
- Contributors
- Index
Summary
It is quite well known that the more rotten something is in any nation, the blacker is its humor. Thus, black humor appears during the crucial moments of the “rotten nation” of history, either during wars, stagnation periods, or revolutions. Black humor does not appear during perestroikas — especially those imposed from above — but that is another story.
Of course, black humor does not appeal to every nation. It has to have certain cultural roots. For example, even at the most depressing moments of German history, black humor never really took root. Whereas in Spain, it happened to become one of the most popular instruments for preserving a sense of sanity in society. In Russian culture, the tradition of black humor goes back to skomorokhi (itinerant minstrels) entertaining people at fairs, lubochnaya literaturea (“chap” literature — popular illustrated booklets and prints from the seventeenth century to the 1917 revolution) and through the masterpieces of Gogol, Saltykov-Shchedrin, Dostoevsky, and others down to our days.
It is here that the discrepancies between national traditions and between life-styles comes into focus; because what a foreigner sees as “black” and absurd, may for a Soviet citizen happen to be his or her everyday life.
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- Information
- Inside Soviet Film Satire , pp. 94 - 97Publisher: Cambridge University PressPrint publication year: 1993