Book contents
- Frontmatter
- Contents
- Acknowledgments
- Introduction
- 1 Europe: Conceptualizing a Continent
- 2 Some Europes in Their History
- 3 “Europe” in the Middle Ages
- 4 The Republican Mirror: The Dutch Idea of Europe
- 5 The Napoleonic Empire and the Europe of Nations
- 6 Homo Politicus and Homo Oeconomicus: The European Citizen According to Max Weber
- 7 The European Self: Rethinking an Attitude
- 8 European Nationalism and European Union
- 9 From the Ironies of Identity to the Identities of Irony
- 10 Muslims and European Identity: Can Europe Represent Islam?
- 11 The Long Road to Unity: The Contribution of Law to the Process of European Integration since 1945
- 12 The Euro, Economic Federalism, and the Question of National Sovereignty
- 13 Identity Politics and European Integration: The Case of Germany
- 14 Nationalisms in Spain: The Organization of Convivencia
- 15 The Kantian Idea of Europe: Critical and Cosmopolitan Perspectives
- Contributors
- Index
- Cambridge Cultural Social Studies
3 - “Europe” in the Middle Ages
Published online by Cambridge University Press: 14 July 2009
- Frontmatter
- Contents
- Acknowledgments
- Introduction
- 1 Europe: Conceptualizing a Continent
- 2 Some Europes in Their History
- 3 “Europe” in the Middle Ages
- 4 The Republican Mirror: The Dutch Idea of Europe
- 5 The Napoleonic Empire and the Europe of Nations
- 6 Homo Politicus and Homo Oeconomicus: The European Citizen According to Max Weber
- 7 The European Self: Rethinking an Attitude
- 8 European Nationalism and European Union
- 9 From the Ironies of Identity to the Identities of Irony
- 10 Muslims and European Identity: Can Europe Represent Islam?
- 11 The Long Road to Unity: The Contribution of Law to the Process of European Integration since 1945
- 12 The Euro, Economic Federalism, and the Question of National Sovereignty
- 13 Identity Politics and European Integration: The Case of Germany
- 14 Nationalisms in Spain: The Organization of Convivencia
- 15 The Kantian Idea of Europe: Critical and Cosmopolitan Perspectives
- Contributors
- Index
- Cambridge Cultural Social Studies
Summary
In the great thirteenth-century collection of poems and songs known as the Carmina Burana, one of the longer specimens of the versifier's art opens with the phrase “Cum in Orbem Universum,” poetically captured in English as “Song of the Vagrant Order.” The song takes its starting point from the Latin imperative Ite (Go forth) and describes the wandering lives of priests, monks, and deacons who bolt their duties. As the poem continues, the poet characterizes other social groups as travelers, often doing so with a hard and biting sarcastic edge. Besides priests, monks, and deacons, the wanderers include adolescents and soldiers, tall men and short men, and scholars. A description repeated in the song—although not in precisely the same words—identifies the band of vagabonds in territorial terms. At one point the poet describes them as Austrians, Bavarians, Saxons, and Easterners; at another he sings of Bohemians, Germans, Slavs, and Italians:
Give to any folk you meet
Reasons for your questing.
As that men's peculiar ways
Seem in need of testing.
In other words, the poet advises the wanderer to respond to questions about his purpose by an affirmation of the virtues of cosmopolitanism. Individual ways—the ways of Austrians or Italians—have to be tested against the habits, loves, and hatreds of other people.
In this chapter I reflect on the idea of Europe in the High Middle Ages, the period from about 1050 to 1350.
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- The Idea of EuropeFrom Antiquity to the European Union, pp. 72 - 90Publisher: Cambridge University PressPrint publication year: 2002
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