Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-g7gxr Total loading time: 0 Render date: 2024-11-09T15:35:35.715Z Has data issue: false hasContentIssue false

13 - The Persian Alexander (2)

Amir Khusraw and the Philosophical View of Alexander

Published online by Cambridge University Press:  13 January 2022

Richard Stoneman
Affiliation:
University of Exeter
Get access

Summary

Alexander played an important role in medieval Islamic philosophy and Persian literature, serving as a vehicle for discussions of the ‘ideal king’ in Mirror for Princes literature. This chapter explores the background to one particular work, Amir Khusraw’s Mirror of Alexander (1299), in which the king consults the philosopher Plato for advice on rulership before embarking on his submarine voyage to explore the nature of the universe. Plato’s characterisation as a mystical sage is contrasted in medieval Islam with the wisdom of Aristotle, Alexander’s teacher. In Amir Khusraw as in Nizami, Alexander is as much a philosopher as a king.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adamson, P. (2002) The Arabic Plotinus: A Philosophical Study of the Theology of Aristotle. London.Google Scholar
Al-Azmeh, A. (1997) Muslim Kingship. London.Google Scholar
Auer, B. (2012) Symbols of Authority in Medieval Islam: History, Religion and Muslim Legitimacy in the Delhi Sultanate. London.Google Scholar
Bagley, F. R. C. (1964) Ghazali’s Book of Counsel for Kings. Oxford.Google Scholar
Barry, M. (2004) Figurative Art in Medieval Islam; the Riddle of Behzad of Herat. Paris.Google Scholar
Beckwith, C. (2015) Greek Buddha. Princeton, NJ.Google Scholar
Bosworth, C. E. (1998) ‘Mirrors for Princes’. In Encyclopaedia of Arabic Literature, Vol. 2, ed. Meisami, J. S. and Starkey., P. London: 527–9.Google Scholar
Bridges, M., and Bürgel, J. C., eds. (1970) The Problematics of Power. Bern.Google Scholar
Brock, S. (1970) ‘The Laments of the Philosophers over Alexander in Syriac’. JSS 15, 201–18.Google Scholar
Bürgel, J. C. (tr.) (1991) Nizami: das Alexanderbuch. Zurich.Google Scholar
Bürgel, J. C. (2000) ‘Occult Science in the Iskandarnameh of Nizami Ganjavi’, in The Poetry of Nizami Ganjavi, ed. Talattof, K. and Clinton, J. W.. London.Google Scholar
Casari, M. (2010) ‘The Wise Men at Alexander’s Court in Persian Medieval Romances: An Iranian View of Ancient Cultural Heritage’. In Iranian Identity in the Course of History, ed. Cereti, C. G.. Rome: 6780.Google Scholar
Casari, M. (2012) ‘The King Explorer: A Cosmographic Approach to the Persian Alexander’, in The Alexander Romance in Persia and the East, ed. Stoneman, R., Erickson, K. and Netton, I.. Groningen.Google Scholar
Chelkowski, P. J. (1977) ‘Nizami’s Iskandarnameh’ in Colloquio sulpoeta Nizemi e la laggenda iranica di Alessandro Magno. Rome: 1153.Google Scholar
Clouston, W. A. (1884) The Book of Sindibad, or The Story of the King, His Son, the Damsel, and Seven Vazirs: From the Persian and Arabic. Privately printed.Google Scholar
Corbin, H. (1978) The Man of Light in Iranian Sufism. Boulder, CO.Google Scholar
Cottrell, E. (2016) An Early Mirror for Prince and Manual for Secretaries: The Epistolary Novel of Aristotle and Alexander. In Alexander the Great and the East; History, Art, Tradition, ed. Nawotka, K. and Wojciechowska., A. Wiesbaden: 303–28.Google Scholar
Crone, P. (2002) Medieval Islamic Political Thought. Edinburgh.Google Scholar
Dagron, G. (2003) Emperor and Priest: The Imperial Office in Byzantium. Cambridge.Google Scholar
Doufikar-Aerts, F. (1970) ‘Alexander the Great and the Pharos of Alexandria in Arabic Literature’, in Bridges and Bürgel (1970): 191200.Google Scholar
Doufikar-Aerts, F. (2010) Alexander Magnus Arabicus: A Survey of the Alexander-Tradition through Seven Centuries from Pseudo-Callisthenes to Ṣūrī. Paris.Google Scholar
Fitzgerald, E. (n.d.) [but first published 1856]. Salaman and Absal. London.Google Scholar
Flintoff, E. (1980) ‘Pyrrho and India’, Phronesis 25: 88108.Google Scholar
Frenkian, A. M. (1957) Scepticismul grec şi filozofia indiană. Bucharest. See the German summary review in Bibliotheca Classica Orientalis 4 (1958): 212–49.Google Scholar
Gaillard, M. (2005) Alexandre le Grand en Iran: le Darab Nameh d’Abu Taher Tarsusi. Paris.Google Scholar
Gollancz, H. (1897) The History of Sindbad and the Seven Wise Masters. Translated for the First Time from the Syriac into English. Transactions of the Folklore Society VIII. London.Google Scholar
Grignaschi, M. (1967) ‘Le roman epistolaire classique conservé dans la version arabe de Sâlim Abû al-‘Ala’, Le Muséon 80: 211–64.Google Scholar
Grignaschi, M. (1970) ‘Un roman epistolaire gréco-arabe: la correspondence entre Aristote et Alexandre’, in Bridges and Bürgel (1970): 109–23.Google Scholar
Gutas, D. (1998) Greek Thought, Arabic Culture. London.CrossRefGoogle Scholar
Hägg, T., and Utas, B. (2003) The Virgin and Her Lover. Leiden.Google Scholar
Keay, J. (2000) A History of India. London.Google Scholar
Khismatulin, A. (2015) ‘Two Mirrors for Prince Fabricated at the Seljuq Court: Nizam al-Mulk’s Siyar al-mulūk and al-Ghazali’s Nasīhat al-mulūk’, in The Age of the Seljuqs: The Idea of Iran VI, ed. Herzig, E. and Stewart, S.. London: 94130.Google Scholar
Khusrau, A. (1999) Lo Specchio Alessandrino, traduzione dal persiano… di Angelo M. Piemontese. Soveria Mannelli.Google Scholar
Klein-Franke, F. (1996) ‘Al-Kindi’ in History of Islamic Philosophy, ed. Nasr, S. H. and Leanan, O. London: 165–77.Google Scholar
Kotzia, P. (2007) Περι του Μηλου η Περι του της Αριστοτελους Τελευτης. (Liber de pomo). Athens.Google Scholar
Lambton, A. M. (1971) ‘Islamic Mirrors for Princes’ in Atti del Convegno internazionale sul tema, La Persia nel medioevo: Accademia Nazionale dei Lincei. Problemi attuali di scienza e di cultura, quaderno no. 160. Rome.Google Scholar
Lewisohn, L. (2009) ‘English Romantic and Persian Sufi Poets’, Temenos Academy Review 12: 185226.Google Scholar
Lingwood, C. (2014) Politics, Poetry and Sufism in Medieval Iran. New Perspectives on Jami’s Salaman va Absal. Leiden.Google Scholar
Manteghi, H. (2018) ‘Alexander the Great in Persian Tradition’, PhD dissertation in progress, University of Exeter.CrossRefGoogle Scholar
Marlowe, L. (2013) ‘Among Kings and Sages: Greek and Indian Wisdom in an Arabic Mirror for Princes’, Arabica 60: 157.CrossRefGoogle Scholar
Maroth, M. (2005) ‘The Correspondence between Aristotle and Alexander the Great: An Anonymous Greek Novel in Letters in Arabic Translation’, Acta Antiqua Academiae Scientiarum Hungaricae 45: 231315.Google Scholar
Meisami, J. S. (1991) Bahr al-Fava’id (Sea of Precious Virtues). Salt Lake City.Google Scholar
Merkelbach, R. (1977) Die Quellen des griechischen Alexanderromans, Munich.Google Scholar
Nasr, S. H., and Leaman, O., eds. (1996) History of Islamic Philosophy. London.Google Scholar
O’Leary, D. L. (1949) How Greek Science Passed to the Arabs. London. Reprinted Chicago: Ares.Google Scholar
Peters, F. E. (1979) ‘The Origins of Islamic Platonism: The School Tradition’, in Islamic Philosophical Theology, ed. Morewedge, P.. Albany: 1445.Google Scholar
Peters, F. E. (1996) ‘The Greek and Syriac Background’, in History of Islamic Philosophy, ed. Nasr, S. H. and Leanan, O. London: 4051.Google Scholar
Piemontese, A. M. (2007) ‘Sources and Art of Amir Khosrou’s “The Alexandrine Mirror”’, in The Necklace of the Pleiades: Studies in Persian Literature Presented to Heshmat Moayyad on His 80th Birthday. Amsterdam: 3145.Google Scholar
Rosenthal, F. (1940) ‘On the Knowledge of Plato’s Philosophy in the Islamic World’, Islamic Culture 14: 387421.Google Scholar
Rosenthal, F. (1975) The Classical Heritage in Islam. London.Google Scholar
Roth, D. (2004) ‘Historia septem sapientum’. Überlieferung und textgeschichtliche Edition, 2 vols. Tubingen.Google Scholar
Roth, D. (2008) Sieben weise Mesiter. Eine bairische und eine elsässische Fassung der ‘Historia septem sapientum’. Berlin.Google Scholar
Ryan, W. F., and Schmitt, C. B. (1982) Pseudo-Aristotle, the Secret of Secrets: Sources and Influences. London.Google Scholar
Schabinger, K. E. (1987) NizamulMulk, Das Buch der Staatskunst/ Siyāsatnāma. Zurich.Google Scholar
Schimmel, A. (1992) A Two-Coloured Brocade: The Imagery of Persian Poetry. Chapel Hill, NC.Google Scholar
Seyller, J. (2001) Pearls of the Parrot of India. The Walters Art Museum Khamsa of Amir Khusraw of Delhi. Baltimore.Google Scholar
Sharma, S. (2005) Amir Khusraw: The Poet of Sultans and Sufis. Oxford.Google Scholar
Shayegan, Y. (1996) ‘The Transmission of Greek Philosophy’, in History of Islamic Philosophy, ed. Nasr, S. H. and Leanan, O. London: 89104.Google Scholar
Siddiqui, I. H. (2003) Essays in Intellectual Thought and Culture. Volume I. Delhi.Google Scholar
Siddiqui, I. H. (2006) Authority and Kingship under the Sultans of Delhi. Delhi.Google Scholar
Starr, S. F. (2013) Lost Enlightenment: Central Asia’s Golden Age from the Arab Conquest to Tamerlane. Princeton, NJ.Google Scholar
Stoneman, R. (1995) ‘Naked Philosophers’. JHS 115: 99114.Google Scholar
Stoneman, R. (2008) Alexander the Great: A Life in Legend. New Haven, CT.Google Scholar
Stoneman, R. (2012) ’Persian Aspects of the Romance Tradition’, in The Alexander Romance in Persia and the East, ed.Stoneman, R., Erickson, K. and Netton, I.. Groningen.Google Scholar
Stoneman, R. (2015) Xerxes: A Persian Life. New Haven, CT.CrossRefGoogle Scholar
Stoneman, R. (2016) ‘Alexander’s Mirror’, in Alexander the Great and the East: History, Art, Tradition, ed. Nawotka, K. and Wojciechowska, A.. Wiesbaden: 329–43.Google Scholar
Stoneman, R. (2018) ‘Plato’s Advice to Alexander: Amir Khusraw’s Mirror of Alexander’, in Concepts of Ideal Rulership from Antiquity to the Renaissance, ed. Roskam, G. and Schorn, S.. Turnhout: 417–44.Google Scholar
Swain, S. (2013) Themistius, Julian, and Greek Political Theory under Rome. Texts, Translations, and Studies of Four Key Works. Cambridge.Google Scholar
Thom, J. C. (2014) Cosmic Order and Divine Power: Pseudo-Aristotle, ‘On the Cosmos’. Tubingen.Google Scholar
Urvoy, D. (1996) ‘Ibn Rushd’, in History of Islamic Philosophy, ed. Nasr, S. H. and Leanan, O. London: 330–45.Google Scholar
Walbridge, J. (2000) The Leaven of the Ancients: Suhrawardi and the Heritage of the Greeks. Albany, NY.Google Scholar
Walbridge, J. (2001) The Wisdom of the Mystic East: Suhrawardi and Platonic Orientalism. Albany, NY.Google Scholar
Whitmarsh, T., and Thompson, S., eds. (2013) The Romance between Greece and the East. Oxford.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×