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13 - Leo the Great

from Part II

Published online by Cambridge University Press:  21 June 2019

Philip L. Reynolds
Affiliation:
Emory University, Atlanta
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Summary

Leo’s theology of justice informed his administration and the development of an ecclesiastical regime based on equity. Humanity had inherited the sin of Adam and received the punishment of death. Because the original sin had been voluntary, justice had been served through equitable principles. Likewise, the Incarnation of Christ redeemed humanity through the same human substance by which the “universal captivity” of the human race had come about. The same human nature that had sinned in Adam was restored in Christ, whose intermingling of the human and the divine healed the fallen human race. Christ’s perfect justice paid the debt that humanity owed because of original sin. This equitable process preserved human dignity by acknowledging that individuals were flawed but rational decision-makers. It transformed humanity into the divine in two ways: the payment of Adam’s debt restored immortality to human beings, and the internal logic of the narrative of redemption reflected divine rationality. Restored in Christ according to this plan for redemption, human beings approached perfection when the rationality of justice unfolded in the context of equity and human freedom.

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Publisher: Cambridge University Press
Print publication year: 2019

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References

Further Reading

Armitrage, J. Mark. A Twofold Solidarity: Leo the Great’s Theology of Redemption. Strathfield NSW: Australian Catholic University, Centre for Early Christian Studies, 2005.Google Scholar
Gillett, Andrew. Envoys and Political Communication in the Late Antique West, 411–533. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Gillett, AndrewRome, Ravenna, and the Last Western Emperors.” In Papers of the British School at Rome 69 (2001): 131–67.Google Scholar
Green, Bernard. The Soteriology of Leo the Great. Oxford: Oxford University Press, 2008.Google Scholar
Jalland, Trevor. The Life and Times of St. Leo the Great. London: SPCK, 1941.Google Scholar
Mathisen, Ralph W. Ecclesiastical Factionalism and Religious Controversy in Fifth-Century Gaul. Washington, DC: Catholic University of America Press, 1989.Google Scholar
McShane, Philip A. La Romanitas et le Pape Léon le Grand. L’apport culturel des institutions impériales à la formation des structures ecclésiastiques. Tournai: Desclée; Montréal: Bellarmin, 1979.Google Scholar
Neil, Bronwen. Leo the Great. The Early Church Fathers Series. Abingdon, UK: Routledge, 2009.Google Scholar
Reynolds, Philip L. Marriage in the Western Church: The Christianization of Marriage During the Patristic and Early Medieval Periods. Leiden: Brill, 1994.Google Scholar
Wessel, Susan. Leo the Great and the Spiritual Rebuilding of a Universal Rome. Supplements to Vigiliae Christianae Supplements 93. Leiden: Brill, 2008.Google Scholar

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  • Leo the Great
  • Edited by Philip L. Reynolds, Emory University, Atlanta
  • Book: Great Christian Jurists and Legal Collections in the First Millennium
  • Online publication: 21 June 2019
  • Chapter DOI: https://doi.org/10.1017/9781108559133.013
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  • Leo the Great
  • Edited by Philip L. Reynolds, Emory University, Atlanta
  • Book: Great Christian Jurists and Legal Collections in the First Millennium
  • Online publication: 21 June 2019
  • Chapter DOI: https://doi.org/10.1017/9781108559133.013
Available formats
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Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Leo the Great
  • Edited by Philip L. Reynolds, Emory University, Atlanta
  • Book: Great Christian Jurists and Legal Collections in the First Millennium
  • Online publication: 21 June 2019
  • Chapter DOI: https://doi.org/10.1017/9781108559133.013
Available formats
×