Book contents
- Frontmatter
- Contents
- Acknowledgements
- Abbreviations
- Map
- 1 Introduction
- PART I 1850–1898: NINETEENTH-CENTURY ORIGINS OF FRENCH ISLAMIC POLICY
- PART II 1898–1912: THE FEAR OF ISLAM
- Introduction
- 3 The fear of Islam
- 4 Education policy and Islam
- 5 French Islamic policy in crisis: the Futa Jallon 1909–1912
- PART III FRENCH SCHOLARSHIP AND THE DEFINITION OF ISLAM NOIR
- PART IV 1920–1940: THE FRENCH STAKE IN ISLAM NOIR
- Notes
- Bibliography
- Index
4 - Education policy and Islam
Published online by Cambridge University Press: 01 February 2010
- Frontmatter
- Contents
- Acknowledgements
- Abbreviations
- Map
- 1 Introduction
- PART I 1850–1898: NINETEENTH-CENTURY ORIGINS OF FRENCH ISLAMIC POLICY
- PART II 1898–1912: THE FEAR OF ISLAM
- Introduction
- 3 The fear of Islam
- 4 Education policy and Islam
- 5 French Islamic policy in crisis: the Futa Jallon 1909–1912
- PART III FRENCH SCHOLARSHIP AND THE DEFINITION OF ISLAM NOIR
- PART IV 1920–1940: THE FRENCH STAKE IN ISLAM NOIR
- Notes
- Bibliography
- Index
Summary
Education has always played a peculiarly important role in French society and politics and it is not surprising that the establishment of an educational system in AOF preceded the final administrative organisation of the Federation itself. The various arrêtés of November 1903 provided a structured system of education, from the village schools at the bottom to the Ecole normale in St Louis at the top, with curriculum and personnel appropriate to each type of school. Until these reforms French education had been left to private, mainly missionary, initiative but the combined pressure of metropolitan secularisation laws and the growing realisation of the urgency of finding new alternatives to military conquest forced the colonial authorities to take a more active part in the education of its newly conquered subjects. The moral conquest of the Africans had explicit political and economic aims: Governor-General Clozel's preface to a book by Georges Hardy, the Inspector of Education in AOF, stated plainly that ‘the first requirement of the education which we give in our colonies should be one of practical utility, first of all for us and then for the natives’. In an earlier survey of the colony of Niger it was argued that ‘To instruct the natives is to augment their economic value’.
In no case was the political aspect of education reform more clear than in the question of Muslim education.
- Type
- Chapter
- Information
- France and Islam in West Africa, 1860–1960 , pp. 57 - 67Publisher: Cambridge University PressPrint publication year: 1988