Book contents
- Frontmatter
- Contents
- Edelgard Else Renate Conradt DuBruck
- Preface I
- Preface II
- Essays
- Wellness Guides for Seniors in the Middle Ages
- Sources and Meaning of the Marian Hemicycle Windows at Évreux: Mosaics, Sculpture, and Royal Patronage in Fifteenth-Century France
- Re-Writing Lucretia: Christine de Pizan's Response to Boccaccio's De Mulieribus Claris
- Vernacular Translation and the Sins of the Tongue: From Brant's Stultifera Navis (1494) to Droyn's La Nef des folles (c.1498)
- La Celestina: ¿Philocaptio o apetito carnal?
- “As Olde Stories Tellen Us”: Chivalry, Violence, and Geoffrey Chaucer's Critical Perspective in The Knight's Tale
- Portrait d'une carrière extraordinaire: Bertrand Du Guesclin, chef de guerre modèle, dans la Chronique anonyme dite des Cordeliers (c.1432)
- Humanismo en la Corona de Aragón: el Manuscrito 229 de la Biblioteca Nacional de Francia
- False Starts and Ambiguous Clues in François Villon's Testament (1461)
- Reassessing Chaucer's Cosmological Discourse at the End of Troilus and Criseyde (c.1385)
- Down to Earth and Up to Heaven: The Nine Muses in Martin Le Franc's Le Champion des Dames
- Guillaume Hugonet's Farewell Letter to His Wife on April 3, 1477: “My Fortune Is Such that I Expect to Die Today and to Depart this World”
- Fifteenth-Century Medicine and Magic at the University of Heidelberg
Wellness Guides for Seniors in the Middle Ages
from Essays
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Edelgard Else Renate Conradt DuBruck
- Preface I
- Preface II
- Essays
- Wellness Guides for Seniors in the Middle Ages
- Sources and Meaning of the Marian Hemicycle Windows at Évreux: Mosaics, Sculpture, and Royal Patronage in Fifteenth-Century France
- Re-Writing Lucretia: Christine de Pizan's Response to Boccaccio's De Mulieribus Claris
- Vernacular Translation and the Sins of the Tongue: From Brant's Stultifera Navis (1494) to Droyn's La Nef des folles (c.1498)
- La Celestina: ¿Philocaptio o apetito carnal?
- “As Olde Stories Tellen Us”: Chivalry, Violence, and Geoffrey Chaucer's Critical Perspective in The Knight's Tale
- Portrait d'une carrière extraordinaire: Bertrand Du Guesclin, chef de guerre modèle, dans la Chronique anonyme dite des Cordeliers (c.1432)
- Humanismo en la Corona de Aragón: el Manuscrito 229 de la Biblioteca Nacional de Francia
- False Starts and Ambiguous Clues in François Villon's Testament (1461)
- Reassessing Chaucer's Cosmological Discourse at the End of Troilus and Criseyde (c.1385)
- Down to Earth and Up to Heaven: The Nine Muses in Martin Le Franc's Le Champion des Dames
- Guillaume Hugonet's Farewell Letter to His Wife on April 3, 1477: “My Fortune Is Such that I Expect to Die Today and to Depart this World”
- Fifteenth-Century Medicine and Magic at the University of Heidelberg
Summary
Mentioning to non-medievalists that one's research interest is investigating regimens for old people in the Middle Ages invariably draws the following baffled reaction, “but I thought there were no old people in the Middle Ages. Wasn't the life expectancy much lower then, and weren't these folks all dead before the age of forty?” While it is true that the medieval life expectancy was lower than the life-span is in today's industrialized world, some seniors may have profited from wellness guides. Once certain groups are taken out of the calculation — namely children, with infant mortality registering as substantially higher than it is today, women of childbearing age, men of fighting age, peasants whose bodies had aged prematurely from decades of hard manual labor and inadequate nutrition, and the poor (“people without history”) — the potential average age of seniors rises dramatically. Among the individuals whose age was the highest were the religious and members of the medical profession; moreover, both of the latter groups belonged to the knowledgeable elite of the time and could therefore record their experiences and ideas about old age.
That this discourse is predominantly a male one should not be surprising since women were excluded from medical schools, and since there were many more male than female members of religious orders. There were exceptions, of course, notably the nun Hildegard of Bingen, who included some information on aging women in her medical works, especially in connection with sexuality, menstruation, and bloodletting.
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- Fifteenth-Century Studies , pp. 1 - 16Publisher: Boydell & BrewerPrint publication year: 2007