Book contents
- Frontmatter
- Contents
- List of Illustrations
- General Editor’s Preface
- Acknowledgements
- Chronology
- List of Abbreviations
- Introduction
- Crotchet Castle
- Appendix A Peacock’s Preface of 1837
- Appendix B Holograph Fragment of Chapter 4 (c. 1830)
- Appendix C Holograph Fragment of Chapter 5 (c. 1830)
- Appendix D Holograph Manuscript of ‘Touchandgo’ (Watermark 1827)
- Appendix E Holograph Manuscript of ‘Touchandgo’ (Watermark 1828)
- Appendix F Holograph Fragment of Chapter 16 (c. 1830)
- Appendix G ‘The Fate of a Broom: An Anticipation’ (1831, 1837)
- Note on the Text
- Emendations and Variants
- Ambiguous Line-End Hyphenations
- Explanatory Notes
- Select Bibliography
Chapter X - The Voyage, Continued
Published online by Cambridge University Press: 30 June 2022
- Frontmatter
- Contents
- List of Illustrations
- General Editor’s Preface
- Acknowledgements
- Chronology
- List of Abbreviations
- Introduction
- Crotchet Castle
- Appendix A Peacock’s Preface of 1837
- Appendix B Holograph Fragment of Chapter 4 (c. 1830)
- Appendix C Holograph Fragment of Chapter 5 (c. 1830)
- Appendix D Holograph Manuscript of ‘Touchandgo’ (Watermark 1827)
- Appendix E Holograph Manuscript of ‘Touchandgo’ (Watermark 1828)
- Appendix F Holograph Fragment of Chapter 16 (c. 1830)
- Appendix G ‘The Fate of a Broom: An Anticipation’ (1831, 1837)
- Note on the Text
- Emendations and Variants
- Ambiguous Line-End Hyphenations
- Explanatory Notes
- Select Bibliography
Summary
Continuant nostre routte, navigasmes par trois jours
sans rien descouvrir.
RABELAIS.“THERE is a beautiful structure,” said Mr. Chainmail, as they glided by Lechlade church; “a subject for the pencil, Captain. It is a question worth asking, Mr. Mac Quedy, whether the religious spirit which reared these edifices, and connected with them everywhere an asylum formisfortune, and a provision for poverty, was not better than the commercial spirit, which has turned all the business of modern life into schemes of profit, and processes of fraud and extortion. I do not see, in all your boasted improvements, any compensation for the religious charity of the twelfth century. I do not see any compensation for that kindly feeling which, within their own little communities, bound the several classes of society together, while full scope was left for the development of natural character, wherein individuals differed as conspicuously as in costume. Now, we all wear one conventional dress, one conventional face; we have no bond of union, but pecuniary interest; we talk any thing that comes uppermost, for talking's sake, and without expecting to be believed; we have no nature, no simplicity, no picturesqueness: everything about us is as artificial and as complicated as our steam-machinery: our poetry is a caleidoscope of false imagery, expressing no real feeling, portraying no real existence. I do not see any compensation for the poetry of the twelfth century.”
MR. MAC QUEDY.
I wonder to hear you, Mr. Chainmail, talking of the religious charity of a set of lazy monks, and beggarly friars, who were much more occupied with taking than giving; of whom, those who were in earnest did nothing but make themselves, and every body about them, miserable, with fastings, and penances, and other such trash; and those who were not, did nothing but guzzle and royster, and, having no wives of their own, took very unbecoming liberties with those of honester men. And as to your poetry of the twelfth century, it is not good for much.
MR. CHAINMAIL.
It has, at any rate, what ours wants, truth to nature, and simplicity of diction. The poetry, which was addressed to the people of the dark ages, pleased in proportion to the truth with which it depicted familiar images, and to their natural connexion with the time and place to which they were assigned.
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- Crotchet Castle , pp. 89 - 95Publisher: Cambridge University PressPrint publication year: 2016