Book contents
- Frontmatter
- Contents
- Notes on contributors
- Preface
- Abbreviations and locations of principal collections
- Introduction: the Church of England, the British state and British politics during the twentieth century
- 1 The politics of Church defence: Archbishop Davidson, the national church and the ‘national interest’, c. 1900–14
- 2 Archbishops and the monarchy: leadership in British religion, 1900–2012
- 3 Ecclesiastical conservatism: Hensley Henson and Lord Hugh Cecil on Church, state and nation, c. 1900–40
- 4 Hensley Henson, the prayer book controversy and the conservative case for disestablishment
- 5 Assembling an Anglican view of self-governing sexual citizenship, 1918–45
- 6 Politics in the parish: Joseph Needham at Thaxted, c. 1925–85
- 7 Anglicans, reconstruction and democracy: the Cripps circle, 1939–52
- 8 Parliament and the law of the Church of England, 1943–74
- 9 The Church of England and religious education during the twentieth century 199
- 10 Spiritual authority in a ‘secular age’: the Lords Spiritual, c. 1950–80
- 11 ‘A sort of official duty to reconcile’: Archbishop Fisher, the Church of England and the politics of British decolonization in East and Central Africa
- 12 A ‘baffling task’: Archbishop Fisher and the Suez Crisis
- 13 John Collins, Martin Luther King, Jr, and transnational networks of protest and resistance in the Church of England during the 1960s
- 14 The Church of England, minority religions and the making of communal pluralism
- Index
- STUDIES IN MODERN BRITISH RELIGIOUS HISTORY
13 - John Collins, Martin Luther King, Jr, and transnational networks of protest and resistance in the Church of England during the 1960s
Published online by Cambridge University Press: 28 April 2020
- Frontmatter
- Contents
- Notes on contributors
- Preface
- Abbreviations and locations of principal collections
- Introduction: the Church of England, the British state and British politics during the twentieth century
- 1 The politics of Church defence: Archbishop Davidson, the national church and the ‘national interest’, c. 1900–14
- 2 Archbishops and the monarchy: leadership in British religion, 1900–2012
- 3 Ecclesiastical conservatism: Hensley Henson and Lord Hugh Cecil on Church, state and nation, c. 1900–40
- 4 Hensley Henson, the prayer book controversy and the conservative case for disestablishment
- 5 Assembling an Anglican view of self-governing sexual citizenship, 1918–45
- 6 Politics in the parish: Joseph Needham at Thaxted, c. 1925–85
- 7 Anglicans, reconstruction and democracy: the Cripps circle, 1939–52
- 8 Parliament and the law of the Church of England, 1943–74
- 9 The Church of England and religious education during the twentieth century 199
- 10 Spiritual authority in a ‘secular age’: the Lords Spiritual, c. 1950–80
- 11 ‘A sort of official duty to reconcile’: Archbishop Fisher, the Church of England and the politics of British decolonization in East and Central Africa
- 12 A ‘baffling task’: Archbishop Fisher and the Suez Crisis
- 13 John Collins, Martin Luther King, Jr, and transnational networks of protest and resistance in the Church of England during the 1960s
- 14 The Church of England, minority religions and the making of communal pluralism
- Index
- STUDIES IN MODERN BRITISH RELIGIOUS HISTORY
Summary
On 6 December 1964, Dr Martin Luther King, Jr, preached to a crowded congregation in St Paul's Cathedral in London during a brief stop on his journey to Oslo to collect his Nobel Peace Prize. King's sermon was followed by a press conference in the cathedral's chapter house, where he responded to questions on race relations in the United Kingdom. His visit was organized by John Collins, a canon of the cathedral and a strong supporter of the American civil rights movement, South African anti-apartheid groups and African anti-colonial organizations. During his sermon, King declared that ‘[y]ou cannot separate economic, social and racial problems, you cannot separate religion and politics’. King did not relate this assertion about the interconnection of religion and politics in matters of race relations just to the American civil rights movement; in his sermon and during an accompanying press conference, he spoke deliberately to British and South African publics and activists. For King, the politics of race could not be separated from the politics of faith; church structures, networks and institutions could be strategically and helpfully used by activists and church leaders in the struggle for racial equality.
This essay has two main purposes. First, it will examine King's commentary on British race relations and the place of religion in arguments for social justice and racial equality, and more particularly the significance of his visit for anti-racist movements in the Church of England and in British politics. The visit provided a catalyst for the merger of various anti-racist campaign groups through the foundation of the Campaign Against Racial Discrimination. However, the solidarity forged in Britain's anti-racism campaigning movement in King’s name was undone by fractures and divisions which were foreshadowed during his 1964 visit, between emerging Black Power activists and those influenced by King's principles of integrationism. Nevertheless, King's visit had a substantial effect on the campaign to improve British race relations, and his association with Collins led to the establishment of the Martin Luther King Foundation, an organization committed to researching social issues connected to racial inequality. During his visit, King positioned the civil rights movement as part of a global struggle for black liberation, one that shared a common vision of racial justice and equality with anti-racism resistance in Britain and the anti-apartheid struggle in South Africa.
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- The Church of England and British Politics since 1900 , pp. 279 - 297Publisher: Boydell & BrewerPrint publication year: 2020