Book contents
- Frontmatter
- Contents
- Acknowledgements
- List of Abbreviations
- Dedication
- Introduction
- 1 ‘The name of soveraynetee’: The Franklin's Tale
- 2 ‘Humble servant to youre worthynesse’: The Clerk's Tale
- 3 Domestic Opportunities: The Social Comedy of the Shipman's Tale
- 4 Love in Confinement in the Merchant's Tale
- 5 The Medieval Marriage Market and Human Suffering: The Man of Law's Tale
- 6 Chain of Love or Prison Fetters?: The Knight's Tale and Emily's Marriage
- 7 ‘Nyce fare’: The Courtly Culture of Love in Troilus and Criseyde
- 8 Beyond the Bounds of Good Behaviour: Imprudent Fidelity in the Legend of Good Women
- Conclusion
- Bibliography
- Index
Introduction
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Acknowledgements
- List of Abbreviations
- Dedication
- Introduction
- 1 ‘The name of soveraynetee’: The Franklin's Tale
- 2 ‘Humble servant to youre worthynesse’: The Clerk's Tale
- 3 Domestic Opportunities: The Social Comedy of the Shipman's Tale
- 4 Love in Confinement in the Merchant's Tale
- 5 The Medieval Marriage Market and Human Suffering: The Man of Law's Tale
- 6 Chain of Love or Prison Fetters?: The Knight's Tale and Emily's Marriage
- 7 ‘Nyce fare’: The Courtly Culture of Love in Troilus and Criseyde
- 8 Beyond the Bounds of Good Behaviour: Imprudent Fidelity in the Legend of Good Women
- Conclusion
- Bibliography
- Index
Summary
At the opening of the Franklin's Tale, the narrator tells us that the heroine Dorigen took pity on her suitor Arveragus, and
That pryvely she fil of his accord
To take hym for hir housbonde and hir lord,
Of swich lordshipe as men han over hir wyves.
(V, 741–3)Although the Franklin' Tale is set in ancient, pagan ‘Armorik’ or Brittany, the reader is not asked to understand Dorigen's actions as belonging to that alien culture. Rather, we are invited to apply to the text our general understanding of the sort of ‘lordshipe’ that men have over their wives. We are to supply the referent for that ‘swich’. By implication, we are to assume that in ancient Armorica husbands and wives behaved according to the same conventions as those we know, and use these to interpret just what Dorigen is agreeing to do.
The twenty-first century reader trying to interpret these lines struggles to know what to do. The notion that husbands have any kind of ‘lordshipe’ over their wives now seems at least archaic, if not objectionable. The last century's revolutions in sexual politics make us very conscious that behavioural norms in marriage and sexual relationships are negotiable and culturally specific and that there have been major changes over time. It is therefore hard for us to construct a plausible way of understanding just what Chaucer meant by ‘swich lordshipe as men han over hir wyves’.
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- Information
- Chaucer and the Cultures of Love and Marriage , pp. 1 - 31Publisher: Boydell & BrewerPrint publication year: 2012