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176. - Substance

from S

Published online by Cambridge University Press:  09 January 2025

By
John Carriero
Edited by
Karolina Hübner  and
Justin Steinberg
Karolina Hübner
Affiliation:
Cornell University, New York
Justin Steinberg
Affiliation:
Cornell University, New York
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Summary

Spinoza inherits the notion of substance (substantia) from Descartes and the Aristotelian-Scholastic tradition. To appreciate what Spinoza is doing with the category of substance, and how his monism – that is, his thesis that there is no substance besides God – works, it is useful to begin with a basic understanding of the Aristotelian distinction between a substance and an accident.

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Chapter
Information
The Cambridge Spinoza Lexicon , pp. 507 - 513
Publisher: Cambridge University Press
Print publication year: 2024

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References

Recommended Reading

Carriero, J. (1994). On the theological roots of Spinoza’s argument for monism. Faith and Philosophy, 11, 626–44.CrossRefGoogle Scholar
Carriero, J. (1995). On the relationship between mode and substance in Spinoza’s metaphysics. Journal of the History of Philosophy, 33, 245–73.CrossRefGoogle Scholar
Carriero, J. (2002). Monism in Spinoza. In Koistinen, O. and Biro, J. (eds.), Spinoza: Metaphysical Themes (pp. 38–59). Oxford University Press.CrossRefGoogle Scholar
Curley, E. (1969). Spinoza’s Metaphysics: An Essay in Interpretation. Harvard University Press. Chapter 1.CrossRefGoogle Scholar
Donagan, A. (1980). Spinoza’s dualism. In Kennington, R. (ed.), The Philosophy of Baruch Spinoza (pp. 89–102). Catholic University of America Press.Google Scholar

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