Book contents
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- 111. Language
- 112. Law (Metaphysical)
- 113. Law (Political)
- 114. Leibniz, Gottfried Wilhelm (1646–1716)
- 115. Love
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
113. - Law (Political)
from L
Published online by Cambridge University Press: 09 January 2025
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- 111. Language
- 112. Law (Metaphysical)
- 113. Law (Political)
- 114. Leibniz, Gottfried Wilhelm (1646–1716)
- 115. Love
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
Summary
Law (lex) is a central political concept with several different senses or species. On a rather traditional scheme, there are at least different three senses of law that bear, in some sense, on one’s status as a civil subject: divine revealed law, or what Scripture reveals as obligatory; natural law, or what right reason apprehends as obligatory; and positive civil law, or what an authorized civil authority (i.e., sovereign) makes obligatory. The first two kinds of law were traditionally thought to depend (as laws) on a divine legislator, while the latter depends on a secular legislator.
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- Information
- The Cambridge Spinoza Lexicon , pp. 323 - 326Publisher: Cambridge University PressPrint publication year: 2024