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95. - Immanence

from I

Published online by Cambridge University Press:  09 January 2025

By
Yitzhak Y. Melamed
Edited by
Karolina Hübner  and
Justin Steinberg
Karolina Hübner
Affiliation:
Cornell University, New York
Justin Steinberg
Affiliation:
Cornell University, New York
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Summary

Responding to henry Oldenburg’s request to clarify his views about the relation between God and Nature (Ep71), Spinoza writes: “I favor an opinion concerning God and Nature far different from the one Modern Christians usually defend. For I maintain that God is, as they say, the immanent, but not the transitive, cause of all things” (Ep73, iv/307). In the Ethics, Spinoza does not define the notion of causa immanens, but we can easily retrieve the precise meaning of the term by scrutinizing E1p18d in which Spinoza proves that “God is the immanent, not the transitive, cause of all things [Deus est omnium rerum causa immanens; non vero transiens].”

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Chapter
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The Cambridge Spinoza Lexicon , pp. 262 - 263
Publisher: Cambridge University Press
Print publication year: 2024

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References

Recommended Reading

Carriero, J. (1995). On the relationship between mode and substance in Spinoza’s metaphysics. Journal of the History of Philosophy, 33, 245–73.CrossRefGoogle Scholar
Garrett, D. (2003). Spinoza’s conatus argument. In Koistinen, O. and Biro, J. (eds.), Spinoza: Metaphysical Themes (pp. 127–58). Oxford University Press.Google Scholar
Melamed, Y. (2013). Spinoza’s Metaphysics: Substance and Thought. Oxford University Press.CrossRefGoogle Scholar

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