Book contents
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- B
- C
- D
- 42. De la Court, Pieter (1618–1685) and Johan (1622–1660)
- 43. Deleuze, Gilles (1925–1995)
- 44. Democracy
- 45. Descartes, René (1596–1650)
- 46. Descartes’s Principles of Philosophy
- 47. Desire
- 48. Determination
- 49. Devotion
- 50. Dictates of Reason
- 51. Diderot, Denis (1713–1784)
- 52. Dutch Cartesianism
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
44. - Democracy
from D
Published online by Cambridge University Press: 09 January 2025
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- B
- C
- D
- 42. De la Court, Pieter (1618–1685) and Johan (1622–1660)
- 43. Deleuze, Gilles (1925–1995)
- 44. Democracy
- 45. Descartes, René (1596–1650)
- 46. Descartes’s Principles of Philosophy
- 47. Desire
- 48. Determination
- 49. Devotion
- 50. Dictates of Reason
- 51. Diderot, Denis (1713–1784)
- 52. Dutch Cartesianism
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
Summary
In the TTP, Spinoza famously argues that democracy (democratia) is the best and most natural form of government (TTP16[36]). Critiquing Hobbes’s model of the social contract in Chapters 16 and 17, Spinoza argues that while Hobbes tries to subsume the power of the people or multitude in the sovereign, transferring their right and power to this figure or assembly, this kind of transfer is impossible. Individual humans – inside a state or outside of it – retain an amount of their natural power to live and think that can never be completely transferred to the sovereign (TTP17[2]). Since power cannot be fully transferred to any one person or group, it must remain in the individual humans that make up a state. The power that this multitude retains makes them a threat to any sovereign and form of state except a democratic one.
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- The Cambridge Spinoza Lexicon , pp. 110 - 113Publisher: Cambridge University PressPrint publication year: 2024