Book contents
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- 1. Absolute (Metaphysical)
- 2. Absolute (Political)
- 3. Abstractions and Universals
- 4. Action and Passion
- 5. Adequacy
- 6. Affect
- 7. Affection
- 8. Affirmation
- 9. Agreement
- 10. Ambition
- 11. Animals
- 12. Animation
- 13. Apostle
- 14. Aristocracy
- 15. Attribute
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
2. - Absolute (Political)
from A
Published online by Cambridge University Press: 09 January 2025
- The Cambridge Spinoza Lexicon
- The Cambridge Spinoza Lexicon
- Copyright page
- Dedication
- Contents
- Contributors
- Using this Lexicon
- Abbreviations
- A
- 1. Absolute (Metaphysical)
- 2. Absolute (Political)
- 3. Abstractions and Universals
- 4. Action and Passion
- 5. Adequacy
- 6. Affect
- 7. Affection
- 8. Affirmation
- 9. Agreement
- 10. Ambition
- 11. Animals
- 12. Animation
- 13. Apostle
- 14. Aristocracy
- 15. Attribute
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- Q
- R
- S
- T
- U
- V
- W
- Bibliography
- Index of Cross-References
- References
Summary
In Spinoza’s metaphysics, “absolute” (absolute/a) is a term reserved for God and the whole of nature. In the TP, Spinoza applies the term “absolute” to states, noting that democracy is the “most absolute” form of state (TP11.1). Some critics have puzzled over Spinoza’s apparent embrace of absolutism and his arguments for democracy since the notion of collective power seems contrary to an absolute concentration of power.
- Type
- Chapter
- Information
- The Cambridge Spinoza Lexicon , pp. 5 - 7Publisher: Cambridge University PressPrint publication year: 2024