Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-08T01:59:18.174Z Has data issue: false hasContentIssue false

Part V - Contested Beliefs

Published online by Cambridge University Press:  23 August 2023

Bruce W. Longenecker
Affiliation:
Baylor University, Texas
David E. Wilhite
Affiliation:
Baylor University, Texas
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Select Bibliography

Anderson, Gary and Bockmuehl, Markus (eds.) Creation ex nihilo: Origins, Development, Contemporary Challenges (Notre Dame: University of Notre Dame Press, 2018).Google Scholar
Andrew of Caesarea, . Commentary on the Apocalypse. Translated by Eugenia Constantinou (Fathers of the Church 123; Washington, DC: Catholic University of America Press, 2011).Google Scholar
Athanasius, . Contra gentes and De Incarnatione. Edited and translated by Thomson, Robert (Oxford: Oxford University Press, 1971).Google Scholar
Athenagoras, . Legatio and De Resurrectione. Edited and translated by Schoedel, William (Oxford: Oxford University Press, 1972).Google Scholar
Basil of Caesarea, . Letters, vol. 1 (1–185). Translated by Way, Agnes Clare (Fathers of the Church 13; Washington, DC: Catholic University of America Press, 1951).Google Scholar
Behr, John. John the Theologian and His Paschal Gospel (Oxford: Oxford University Press, 2019).CrossRefGoogle Scholar
Blowers, Paul. Drama of the Divine Economy: Creator and Creation in Early Christian Theology and Piety (Oxford: Oxford University Press, 2012).Google Scholar
Blowers, Paul. “The groaning and longing of creation: Variant patterns of patristic interpretation of Romans 8:19–23.” Pages 4554 in vol. 63 of Studia Patristica. Edited by Vinzent, Markus (Leuven: Peeters, 2013).Google Scholar
Bruns, J. Edgar. “Philo Christianus: The debris of a legend,” Harvard Theological Review 66 (1973), 141‒5.Google Scholar
Chase, Michael. “Discussions on the eternity of the world in antiquity and contemporary cosmology,” ΣΧΟΛΗ 7 (2013), 20‒68.Google Scholar
Dillon, John. The Middle Platonists (London: Duckworth, 1977).Google Scholar
Eunomius, . The Extant Works. Edited and translated by Vaggione, Richard (Oxford: Oxford University Press, 1987).Google Scholar
Fantino, Jacques. La théologie d’Irénée: Lecture des Écritures en réponse à l’exégèse gnostique (Paris: Cerf, 1994).Google Scholar
Furley, David. The Greek Cosmologists, vol. 1, The Formation of the Atomic Theory and Its Earliest Critics (Cambridge: Cambridge University Press, 1987).Google Scholar
Grant, Edward. Science and Religion, 400 bc to ad 1550: From Aristotle to Copernicus (Baltimore: Johns Hopkins University Press, 2006).Google Scholar
Gregory of Nazianzus, . Poemata arcana. Edited by Moreschini, Claudio. Translated by Sykes, D. A. (Oxford: Oxford University Press, 1997).Google Scholar
Holmes, Michael (ed.) The Apostolic Fathers, 3rd ed. (Grand Rapids: Baker Academic, 2007).Google Scholar
Justin, . Justin, Philosopher and Martyr: Apologies. Edited by Minns, Denis and Parvis, Paul (Oxford: Oxford University Press, 2009).Google Scholar
Köckert, Charlotte. Christliche Kosmologie und kaiserzeitliche Philosophie: Die Auslegung des Schöpfungsberichtes bei Origenes, Basilius und Gregor von Nyssa vor dem Hintergrund kaiserzeitlicher Timaeus-Interpretationen (Tübingen: Mohr Siebeck, 2009).CrossRefGoogle Scholar
Lucretius, . On the Nature of Things. Translated by Rouse, W. H. D.. Revised by Smith, Martin F. (LCL 181; Cambridge, MA: Harvard University Press, 1924).Google Scholar
May, Gerhard. Creatio ex nihilo: The Doctrine of “Creation out of Nothing” in Early Christian Thought. Translated by Worrall, A. S. (London: T&T Clark, 2004).Google Scholar
Norris, Richard. God and World in Early Christian Theology (New York: Seabury Press, 1965).Google Scholar
O’Brien, Carl Séan. The Demiurge in Ancient Thought: Secondary Gods and Divine Mediators (Cambridge: Cambridge University Press, 2015).Google Scholar
Origen, . Contra Celsum. Translated by Chadwick, Henry (Cambridge: Cambridge University Press, 1965).Google Scholar
Origen, . Homilies on Genesis and Exodus. Translated by Heine, Ronald E. (Fathers of the Church 71; Washington, DC: Catholic University of America Press, 1982).Google Scholar
Origen, . On First Principles. Edited and translated by Behr, John (Oxford: Oxford University Press, 2017).Google Scholar
Philoponus, . Against Proclus’ On the Eternity of the World 1–5. Translated by Share, Michael (Ithaca, NY: Cornell University Press, 2005).Google Scholar
Presley, Stephen. The Intertextual Reception of Genesis 1‒3 in Irenaeus of Lyons (Leiden: Brill, 2015).Google Scholar
Rudolph, Kurt. Gnosis: The Nature and History of Gnosticism (Edinburgh: T&T Clark, 1983).Google Scholar
Runia, David. Philo in Early Christian Literature: A Survey (CRINT; Assen: Van Gorum; Minneapolis: Fortress Press, 1993).Google Scholar
Sedley, David. Creationism and Its Critics in Antiquity (Berkeley: University of California Press, 2007).Google Scholar
Sorabji, Richard. Time, Creation, and the Continuum: Theories in Antiquity and the Early Middle Ages (Ithaca, NY: Cornell University Press, 1983).Google Scholar
Steenberg, Matthew. Irenaeus on Creation: The Cosmic Christ and the Saga of Redemption (Leiden: Brill, 2008).Google Scholar
Tertullian, . Homily on Baptism. Edited and translated by Evans, Ernest (London: SPCK, 1964).Google Scholar
Theodoret, . Questions on the Octateuch, vol. 1, On Genesis and Exodus. Greek text revised by Petruccione, John. Translated by Hill, Robert (Washington, DC: Catholic University of America Press, 2007).Google Scholar
Theophilus, . Ad Autolycum. Edited and translated by Grant, Robert (Oxford: Oxford University Press, 1970).Google Scholar
Williams, Rowan. Arius: Heresy and Tradition, rev. ed. (Grand Rapids: Eerdmans, 2002).Google Scholar

Select Bibliography

Anatolios, Khaled. Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine (Grand Rapids: Baker Academic, 2011).Google Scholar
Ayres, Lewis. “Into the cloud of witnesses: Latin trinitarian theology beyond and before its modern ‘revivals.’” Pages 325 in Rethinking Trinitarian Theology: Disputed Questions and Contemporary Issues in Trinitarian Theology. Edited by Maspero, Giulio and Woźniak, Robert (London: T&T Clark, 2012).Google Scholar
Ayres, Lewis. Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Thought (Oxford: Oxford University Press, 2004).Google Scholar
Barnes, Michel René. “Augustine in contemporary trinitarian theology,” Theological Studies 56 (1995), 237–50.Google Scholar
Barnes, Michel René. “Latin trinitarian theology.” Pages 7084 in The Cambridge Companion to the Trinity. Edited by Phan, Peter C. (Cambridge: Cambridge University Press, 2011).Google Scholar
Basil of Caesarea, . Letters, vol. 1 (1–185). Translated by Way, Agnes Clare (Fathers of the Church 13; Washington, DC: Catholic University of America Press, 1965).Google Scholar
Bates, Matthew. The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament (Oxford: Oxford University Press, 2015).Google Scholar
Bauckham, Richard. God Crucified: Monotheism and Christology in the New Testament (Grand Rapids: Eerdmans, 1998).Google Scholar
Beeley, Christopher A. and Weedman, Mark. “Introduction: The study of early Christian biblical interpretation.” Pages 126 in The Bible and Early Trinitarian Theology (Washington, DC: Catholic University of America Press, 2018).Google Scholar
Behr, John. Formation of Christian Theology, vol. 2, The Nicene Faith, Part I (Crestwood, NY: St. Vladimir’s Seminary Press, 2004).Google Scholar
Behr, John. The Mystery of Christ: Life in Death (Crestwood, NY: St Vladimir’s Seminary Press, 2006).Google Scholar
Behr, John. The Way to Nicaea (Crestwood, NY: St Vladimir’s Seminary Press, 2001).Google Scholar
Behr, John and Anatolios, Khaled. “Final reflections,” Harvard Theological Review 100.2 (2007), 173–5.Google Scholar
Caird, G. B. and Hurst, L. D.. New Testament Theology (Oxford: Clarendon Press, 1994).Google Scholar
Chalamet, Christophe and Vials, Marc (eds.) Recent Developments in Trinitarian Theology: An International Symposium (Minneapolis: Fortress Press, 2014).Google Scholar
Coakley, Sarah. “Introduction: Disputed questions in patristic trinitarianism,” Harvard Theological Review 100.2 (2007), 125–38.Google Scholar
Coakley, Sarah. “‘Persons’ in the ‘social’ doctrine of the Trinity: A critique of current analytic discussion.” Pages 123–44 in The Trinity: An Interdisciplinary Symposium on the Trinity. Edited by Davis, Stephen T., Kendall S.J., Daniel, and O’Collins S.J, Gerald. (Oxford: Oxford University Press, 1999).Google Scholar
Coakley, Sarah. “Why three? Some further reflections on the origins of the doctrine of the Trinity.” Pages 2956 in The Making and Remaking of Christian Doctrine: Essays in Honour of Maurice Wiles. Edited by Coakley, Sarah and Pailin, David A. (Oxford: Clarendon Press, 1993).Google Scholar
Daley, Brian E. S.J. God Visible: Patristic Christology Reconsidered (Oxford: Oxford University Press, 2018).Google Scholar
Dragoș, Andrei Giulea. Pre-Nicene Christology in Paschal Contexts: The Case of the Divine Noetic Anthropos (Leiden: Brill, 2014).Google Scholar
Dünzl, Franz. A Brief History of the Doctrine of the Trinity in the Early Church. Translated by Bowden, John (London: T&T Clark, 2007).Google Scholar
Edwards, Mark. “Exegesis and the early Christian doctrine of the Trinity.” Pages 8091 in The Oxford Handbook of the Trinity. Edited by Emery, Gilles O.P. and Levering, Matthew (Oxford: Oxford University Press, 2011).Google Scholar
Emery, Gilles O.P. and Levering, Matthew, “Introduction.” Pages 112 in The Oxford Handbook of the Trinity. Edited by Emery, Gilles O.P. and Levering, Matthew (Oxford: Oxford University Press, 2011).Google Scholar
Engberg-Pedersen, Troels. Cosmology and Self in the Apostle Paul: The Material Spirit (New York: Oxford University Press, 2010).Google Scholar
Fee, Gordon. The First Epistle to the Corinthians, rev. ed. (Grand Rapids: Eerdmans, 2014).Google Scholar
Fee, Gordon. Pauline Christology: An Exegetical-Theological Study (Peabody, MA: Hendrickson, 2007).Google Scholar
Gunton, Colin E. Father, Son and Holy Spirit: Toward a Fully Trinitarian Theology (London: Bloomsbury and T&T Clark, 2003).Google Scholar
Hennessy, Kristen. “An answer to de Régnon’s accusers: Why we should not speak of ‘his’ paradigm,” Harvard Theological Review 100.2 (2007), 179–97.CrossRefGoogle Scholar
Hill, Wesley. Paul and the Trinity: Persons, Relations, and the Pauline Letters (Grand Rapids: Eerdmans, 2015).Google Scholar
Hoffman, Bengt. “Review of On Communitarian Divinity: An African Interpretation of the Trinity,” Journal of Ecumenical Studies 33 (1996), 264.Google Scholar
Holmes, Stephen R. The Quest for the Trinity: The Doctrine of God in Scripture, History, and Modernity (Downers Grove: InterVarsity Press, 2012).Google Scholar
Hurtado, Larry. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism (London: T&T Clark, 1998).Google Scholar
Irenaeus, . Contre les Hérésies 5. Translated by Rousseau, Adelin, Doutreleau, Louis, and Mercier, Charles (SC 152; Paris: Éditions du Cerf, 1969).Google Scholar
Johnson, Elizabeth. “The incomprehensibility of God and the image of God male and female,” Theological Studies 45.3 (1984), 441–65.Google Scholar
Johnson, Elizabeth. “Naming God She: The theological implications,” Boardman Lectureship in Christian Ethics 5 (2000), https://repository.upenn.edu/boardman/5.Google Scholar
Johnson, Elizabeth. She Who Is: The Mystery of God in Feminist Discourse (London: SCM Press, 1993).Google Scholar
Kärkkäinen, Veli-Matti. The Trinity: Global Perspectives (London: Westminster John Knox, 2007).Google Scholar
Kimel, Alvin Jr. (ed.) This Is My Name Forever: The Trinity and Gender Language for God (Downers Grove: InterVarsity Press, 2001).Google Scholar
Kinzig, Wolfram (ed.) Faith in Formulae: A Collection of Early Christian Creeds and Creed-Related Texts, vol. 1 (Oxford: Oxford University Press, 2017).Google Scholar
Kombo, James Henry Owino. The Doctrine of God in African Christian Thought: The Holy Trinity, Theological Hermeneutics, and the African Intellectual Culture (Leiden: Brill, 2007).Google Scholar
Lee, Jung Young. The Trinity in Asian Perspective (Nashville: Abingdon Press, 1996).Google Scholar
Ludlow, Morwenna. The Early Church (London: I. B. Tauris, 2009).Google Scholar
Marmion, Declan and Van Nieuwenhove, Rik. An Introduction to the Trinity (Cambridge: Cambridge University Press, 2011).Google Scholar
McGuckin, John Anthony. “The Trinity in the Greek Fathers.” Pages 4969 in The Cambridge Companion to the Trinity. Edited by Phan, Peter C. (Cambridge: Cambridge University Press, 2011).CrossRefGoogle Scholar
O’Collins, Gerald S.J.The Holy Trinity: The state of the questions.” Pages 126 in The Trinity: An Interdisciplinary Symposium on the Trinity. Edited by Davis, Stephen T., Kendall, Daniel S.J., and O’Collins, Gerald S.J. (Oxford: Oxford University Press, 1999).Google Scholar
O’Collins, Gerald S.J. The Tripersonal God: Understanding and Interpreting the Trinity (New York: Paulist Press, 1999).Google Scholar
Ogbonnaya, A. Okechukwu. On Communitarian Divinity: An African Interpretation of the Trinity (New York: Paragon House, 1994).Google Scholar
Olson, Roger E. and Hall, Christopher A.. The Trinity (Guides to Theology; Grand Rapids: Eerdmans, 2002).Google Scholar
Phan, Peter C. (ed.) The Cambridge Companion to the Trinity (Cambridge: Cambridge University Press, 2011).Google Scholar
Rabens, Volker. The Holy Spirit and Ethics in Paul (Minneapolis: Fortress Press, 2014).Google Scholar
Rahner, Karl. The Trinity. Translated by Donceel, J., 2nd ed. (New York: Crossroad, 1997; 1st ed., 1967).Google Scholar
Rowe, C. Kavin. “Biblical pressure and trinitarian hermeneutics,” Pro Ecclesia 11 (2002), 295312.Google Scholar
Rowe, C. Kavin. Early Narrative Christology: The Lord in the Gospel of Luke (Grand Rapids: Baker Academic, 2009).Google Scholar
Sakupapa, Teddy Chalwe. “The Trinity in African Christian theology: An overview of contemporary approaches,” HTS Teologiese Studies 75.1 (2019), 17.Google Scholar
Sanders, Fred. The Image of the Immanent Trinity: Rahner’s Rule and the Theological Interpretation of Scripture (New York: Peter Lang, 2005).Google Scholar
Schnelle, Udo. The First One Hundred Years of Christianity: An Introduction to Its History, Literature, and Development. Translated by Thompson, James W. (Grand Rapids: Baker Academic, 2020).Google Scholar
Schwöbel, Christoph. “The renaissance of trinitarian theology: Reasons, problems and tasks.” Pages 130 in Trinitarian Theology Today: Essays on Divine Being and Act. Edited by Schwöbel, Christoph (Edinburgh: T&T Clark, 1995).Google Scholar
Schwöbel, Christoph. “The Trinity between Athens and Jerusalem,” Journal of Reformed Theology 3 (2009), 2241.Google Scholar
Schwöbel, Christoph. “Where do we stand in trinitarian theology? Resources, revisions, and reappraisals.” Pages 971 in Recent Developments in Trinitarian Theology: An International Symposium. Edited by Chalamet, Christophe and Vials, Marc (Minneapolis: Fortress Press, 2014).Google Scholar
Sonderegger, Katherine. Systematic Theology, vol. 2, The Doctrine of the Holy Trinity: Processions and Persons (Minneapolis: Fortress Press, 2020).Google Scholar
Soskice, Janet M. The Kindness of God: Metaphor, Gender, and Religious Language (Oxford: Oxford University Press, 2007).Google Scholar
Soskice, Janet M. “Naming God: Or why names are not attributes,” New Blackfriars 101.1092 (2020), 182–95.Google Scholar
Strawbridge, Jennifer. “The image and unity of God: The role of Colossians 1 in theological controversy.” Pages 172–90 in The Bible and Early Trinitarian Theology. Edited by Beeley, Christopher A. and Weedman, Mark (Washington, DC: Catholic University of America Press, 2018).Google Scholar
Strawbridge, Jennifer. “Knowing and loving the triune God in the Pauline Epistles.” Pages 7182 in Knowing and Loving the Triune God. Edited by Westhaver, George (London: Canterbury Press, 2018).Google Scholar
Watson, Francis. “Trinity and community: A reading of John 17,” International Journal of Systematic Theology 1.2 (1999), 168–84.Google Scholar
Young, Frances. “The Trinity and the New Testament.” Pages 287305 in The Nature of New Testament Theology: Essays in Honour of Robert Morgan. Edited by Rowland, Christopher and Tuckett, Christopher (Oxford: Blackwell Publishing, 2006).Google Scholar

Select Bibliography

Alexander, PhilipFrom son of Adam to second God: Transformations of the biblical Enoch.” Pages 87122 in Biblical Figures Outside the Bible. Edited by Stone, Michael E. and Bergren, Theodore A. (Harrisburg, PA: Trinity, 1998).Google Scholar
Attridge, Harold W. (ed.) Nag Hammadi Codex I (The Jung Codex) Notes (Leiden: Brill, 1985).Google Scholar
Baker, Lynne Rudder. “Resurrecting material persons.” Pages 315–30 in The Palgrave Handbook of the Afterlife. Edited by Nagasawa, Yujin and Matheson, Benjamin (London: Palgrave Macmillan, 2017).Google Scholar
Bedard, Stephen J.A nation of heroes: From apotheosis to resurrection.” Pages 453–60 in Resurrection of the Dead: Biblical Traditions in Dialogue. Edited by van Oyen, Geert and Shepherd, Tom (Leuven: Peeters, 2012).Google Scholar
Bucur, Bogdan Gabriel. Angelomorphic Pneumatology: Clement of Alexandria and Other Early Christian Witnesses (Leiden: Brill, 2009).Google Scholar
Bynum, Caroline Walker. The Resurrection of the Body in Western Christianity, 200–1336 (New York: Columbia University Press, 1995).Google Scholar
Clement of Alexandria, . Paedagogus. Edited by Marcovich, M. (Leiden: Brill, 2002).Google Scholar
Cook, John Granger. Empty Tomb, Apotheosis, Resurrection (Tübingen: Mohr Siebeck, 2018).Google Scholar
Decock, Paul B.The resurrection according to Origen of Alexandria.” Pages 497516 in Resurrection of the Dead: Biblical Traditions in Dialogue. Edited by van Oyen, Geert and Shepherd, Tom (Leuven: Peeters, 2012).Google Scholar
Edwards, Mark. “The Epistle to Rheginus: Valentinianism in the fourth century,Novum Testamentum 37.1 (1995), 7691.Google Scholar
Edwards, Mark. “The naming of the Naassenes: Hippolytus, Refutatio V.6–10 as hieros logos,Zeitschrift für Papyrologie und Epigraphik 112 (1996), 7480.Google Scholar
Elledge, C. D. Resurrection of the Dead in Early Judaism, 200 bcece 200 (Oxford: Oxford University Press, 2017).Google Scholar
Endsjø, Dag Øistein. Greek Resurrection Beliefs (New York: Palgrave Macmillan, 2009).Google Scholar
Engberg-Pedersen, Troels. Cosmology and Self in the Apostle Paul: The Material Spirit (Oxford: Oxford University Press, 2010).Google Scholar
Engberg-Pedersen, Troels. John and Philosophy: A New Reading of the Fourth Gospel (Oxford: Oxford University Press, 2017).Google Scholar
Engberg-Pedersen, Troels. “Philosophy of the self in the Apostle Paul.” Pages 179–94 in Ancient Philosophy of the Self. Edited by Remes, Pauliina and Sihvola, Juha (London: Springer, 2008).Google Scholar
Engberg-Pedersen, Troels. “A Stoic concept of the person in Paul? From Galatians 5:17 to Romans 7:14–25.” Pages 85112 in Christian Body, Christian Self: Concepts of Early Christian Personhood. Edited by Rothschild, Clare K. and Thompson, Trevor W. (Tübingen: Mohr Siebeck, 2011).Google Scholar
Finney, Mark T. Resurrection, Hell and the Afterlife: Body and Soul in Antiquity, Judaism and Christianity (London: Routledge, 2016).Google Scholar
Hennessey, Lawrence R.A philosophical issue in Origen’s eschatology: The three senses of incorporeality.” Pages 373–80 in Origeniana Quinta. Edited by Daly, Robert J. (Leuven: Peeters, 1992).Google Scholar
Irenaeus, . Contre les Hérésies. Edited by Rousseau, Adelin and Doutreleau, Louis, 5 vols. (Paris: Cerf, 2008).Google Scholar
Jacobi, Christine. “‘Dies ist die geistige Auferstehung’: Paulusrezeption im Rheginusbrief und im Philippusevangelium.” Pages 355–75 in Receptions of Paul in Early Christianity: The Person of Paul and His Writings Through the Eyes of His Early Interpreters. Edited by Schröter, Jens, Butticaz, Simon, and Dettwiler, Andreas (Berlin, De Gruyter, 2018).Google Scholar
Kiel, Nikolai. “Auferstehung des Fleisches in der Epistula Apostolorum,Vigiliae Christianae 74 (2020), 165–98.Google Scholar
King, Karen. What Is Gnosticism? (Cambridge, MA: Belknap Press, 2003).Google Scholar
Lancellotti, Maria Grazia. The Naassenes: A Gnostic Identity Among Judaism, Christianity, Classical and Ancient Near Eastern Traditions (Münster: Ugarit-Verlag, 2000).Google Scholar
Layton, Bentley (ed.) Nag Hammadi Codex ii,2–7, vol. 1 (Leiden: Brill, 1989).Google Scholar
Lehtipuu, Outi. Debates over the Resurrection of the Dead: Constructing Early Christian Identity (Oxford: Oxford University Press, 2015).Google Scholar
Litwa, M. David. Becoming Divine: An Introduction to Deification in Western Culture (Eugene, OR: Cascade Books, 2013).Google Scholar
Litwa, M. David. Iesus Deus: The Early Christian Depiction of Jesus as a Mediterranean God (Minneapolis: Fortress Press, 2014).Google Scholar
Litwa, M. David. Posthuman Transformation in Ancient Mediterranean Thought: Becoming Angels and Demons (Cambridge: Cambridge University Press, 2021).Google Scholar
Litwa, M. David (ed. and trans.) Refutation of All Heresies Translated with an Introduction and Notes (Atlanta: SBL Press, 2016).Google Scholar
Litwa, M. David. We Are Being Transformed: Deification in Paul’s Soteriology (Berlin: De Gruyter, 2012).Google Scholar
Litwa, M. David.‘You are gods’: Deification in the Naassene writer and Clement of Alexandria,Harvard Theological Review 110.1 (2017), 125–48.Google Scholar
Luijendijk, AnneMarie. “Buried and raised: Gospel of Thomas Logion 5 and resurrection.” Pages 272–96 in Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels. Edited by Iricinschi, Eduard, Jenott, Lance, Denzey Lewis, Nicola, and Townsend, Philippa (Tübingen: Mohr Siebeck, 2013).Google Scholar
Lundhaug, Hugo. “Begotten, not made, to arise in this flesh: The post-Nicene soteriology of the Gospel of Philip.” Pages 235–71 in Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels. Edited by Iricinschi, Eduard, Jenott, Lance, Denzey Lewis, Nicola, and Townsend, Philippa (Tübingen: Mohr Siebeck, 2013).Google Scholar
Lundhaug, Hugo. Images of Rebirth: Cognitive Poetics and Transformational Soteriology in the Gospel of Philip and the Exegesis of the Soul (Leiden: Brill, 2010).Google Scholar
Lundhaug, Hugo. “‘These are the symbols and likenesses of the resurrection’: Conceptualizations of death and transformation in the treatise on the resurrection (NHC 1,4).” Pages 187–205 in Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity. Edited by Karlsen Seim, Turid and Økland, Jorunn (Berlin: De Gruyter, 2009).Google Scholar
Lundhaug, Hugo and Jenott, Lance, The Monastic Origins of the Nag Hammadi Codices (Tübingen: Mohr Siebeck, 2015).Google Scholar
Madigan, Kevin J. and Levenson, Jon D.. Resurrection: The Power of God for Christians and Jews (New Haven: Yale University Press, 2008).Google Scholar
Martin, Dale. The Corinthian Body (New Haven: Yale University Press, 1995).Google Scholar
McGlothlin, Thomas D. Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (Cambridge: Cambridge University, 2018).Google Scholar
Ménard, Jacques. Le traité sur la resurrection (NH I,4) (Quebec: University of Laval, 1983).Google Scholar
Miller, Richard C. Resurrection and Reception in Early Christianity (London: Routledge, 2015).Google Scholar
Moss, Candida R. Divine Bodies: Resurrecting Perfection in the New Testament and Early Christianity (New Haven: Yale University Press, 2019).Google Scholar
Nellas, Panayiotis. Deification in Christ: Orthodox Perspectives on the Nature of the Human Person (Crestwood, NY: St. Vladimir’s Seminary Press, 1987).Google Scholar
Økland, Jorunn, “Genealogies of the self.” Pages 83108 in Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity. Edited by Karlsen Seim, Turid and Økland, Jorunn (Berlin: De Gruyter, 2009).Google Scholar
Origen, . Contra Celsum. Translated by Chadwick, Henry (Cambridge: Cambridge University Press, 1953).Google Scholar
Origen, . Contra Celsum libri VIII. Edited by Marcovich, M. (Leiden: Brill, 2001).Google Scholar
Origen, . Die Homilien zu Lukas in der Übersetzung des Hieronymus und die griechischen Reste der Homilien und des Lukas-Kommentars. Edited by Rauer, Max (GCS 9; Berlin: Akademie, 1959).Google Scholar
Origen, . On First Principles. Edited by Behr, John, 2 vols. (Oxford: Clarendon Press, 2017).Google Scholar
Petrey, Taylor. Resurrecting Parts: Early Christians on Desire, Reproduction, and Sexual Difference (London: Routledge, 2015).Google Scholar
Pseudo-Justin, . Über die Auferstehung. Edited by Heimgartner, Martin (Berlin: De Gruyter, 2001).Google Scholar
Rasimus, Tuomas Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (Leiden: Brill, 2009).Google Scholar
Rogich, Daniel M. Becoming Uncreated: The Journey to Human Authenticity (Minneapolis: Light and Life, 1997).Google Scholar
Roukema, Riemer. “Origen’s interpretation of 1 Corinthians 15.” Pages 329–42 in Gelitten-Gestorben-Auferstanden: Passions- und Ostertraditionen im antiken Christentum. Edited by Nicklas, Tobias, Merkt, Andreas, and Verheyden, Joseph (Tübingen: Mohr Siebeck, 2010).Google Scholar
Roukema, Riemer. “The resurrection according to 1 Corinthians 15:35–55 as understood and debated in ancient Christianity.” Pages 3360 in “If Christ Has Not Been Raised”: Studies on the Reception of the Resurrection Stories and the Belief in the Resurrection in the Early Church. Edited by Verheyden, Joseph, Merkt, Andreas, and Nicklas, Tobias (Göttingen: Vandenhoeck & Ruprecht, 2016).Google Scholar
Sagnard, François (ed. and trans.) Extraits de Théodote (Paris: Cerf, 1948).Google Scholar
Scherer, Jean Le Commentaire d’Origène sur Rom. III.5–V.7 d’après les extraits du papyrus 88748 du Musée du Caire (Cairo: French Institute of Archaeology, 1957).Google Scholar
Schibli, Hermann S.Origen, Didymus, and the vehicle of the soul.” Pages 381–91 in Origeniana Quinta. Edited by Daly, Robert J. (Leuven: Peeters, 1992).Google Scholar
Schmid, Herbert. Die Eucharistie ist Jesus: Anfänge einer Theorie des Sakraments im koptischen Philippusevangelium (NHC II,3) (Leiden: Brill, 2007).Google Scholar
Scott, Alan. Origen and the Life of the Stars: A History of an Idea (Oxford: Clarendon Press, 1991).Google Scholar
Setzer, Claudia Resurrection of the Body in Early Judaism and Early Christianity (Leiden: Brill, 2004).Google Scholar
Sigvartsen, Jan A. Afterlife and Resurrection Beliefs in the Apocrypha and Apocalyptic Literature (London: Bloomsbury: 2019).Google Scholar
Sigvartsen, Jan A. Afterlife and Resurrection Beliefs in the Pseudepigrapha (London: Bloomsbury, 2019).Google Scholar
Smith, Gregory A.How thin is a demon?Journal of Early Christian Studies 16.4 (2008), 479512.Google Scholar
Songe-Møller, Vigdis. “‘With what kind of body will they come?’ Metamorphosis and the concept of change: From Platonic thinking to Paul’s notion of the resurrection of the dead.” Pages 109–22 in Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity. Edited by Karlsen Seim, Turid and Økland, Jorunn (Berlin: De Gruyter, 2009).Google Scholar
Tappenden, Frederick S. Resurrection in Paul: Cognition, Metaphor, and Transformation (Atlanta: SBL Press, 2016).Google Scholar
Tappenden, Frederick S. and Daniel-Hughes, Carly (eds.) Coming Back to Life: The Permeability of Past and Present, Mortality and Immortality, Death and Life in the Ancient Mediterranean (Montreal: McGill University, 2017).Google Scholar
Tertullian, . Opera. Edited by Kroymann, A. and Evans, E., 2 vols. (CCSL 2.1–2; Turnhout: Brepols, 1954).Google Scholar
Thiselton, Anthony C. The First Epistle to the Corinthians: A Commentary on the Greek Text (Grand Rapids: Eerdmans, 2000).Google Scholar
Thomassen, Einar The Spiritual Seed: The Church of the ‘Valentinians’ (Leiden: Brill, 2006).Google Scholar
Thomassen, EinarValentinian ideas about salvation as transformation.” Pages 167–86 in Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity. Edited by Karlsen Seim, Turid and Økland, Jorunn (Berlin: De Gruyter, 2009).Google Scholar
Ware, JamesThe resurrection of Jesus in the pre-Pauline formula of 1 Cor 15:3–5,” New Testament Studies 60 (2014), 475–98.Google Scholar
Williams, Michael Allen. Rethinking “Gnosticism”: An Argument for Dismantling a Dubious Category (Princeton: Princeton University Press, 1996).Google Scholar
Wright, N. T. The Resurrection of the Son of God (Minneapolis: Fortress Press, 2003).Google Scholar
Zizioulas, John. Being as Communion: Studies in Personhood and Church (Crestwood, NY: St. Vladimir’s Seminary Press, 1985).Google Scholar

Select Bibliography

Adams, Edward. The Earliest Christian Meeting Places: Almost Exclusively Houses? (London: Bloomsbury, 2016).Google Scholar
Alikin, Valeriy. The Earliest History of the Christian Gathering: Origin, Development and Content of the Christian Gathering in the First to Third Centuries (Leiden: Brill, 2010).Google Scholar
Allison, Dale C. Jr. Constructing Jesus: Memory, Imagination, and History (Grand Rapids: Baker Academic, 2010).Google Scholar
Al-Suadi, Soham and Smit, Peter-Ben (eds.) T&T Clark Handbook to Early Christian Meals in the Greco-Roman World (London and New York: Bloomsbury T&T Clark, 2018).Google Scholar
The Apostolic Fathers, vol. 1. Translated by Ehrman, Bart D. (Cambridge, MA: Harvard University Press, 2003).Google Scholar
The Apostolic Fathers with Justin Martyr and Irenaeus, vol. 1, The Ante-Nicene Fathers. Edited by Roberts, Alexander, Donaldson, James, and Cleveland Coxe, A. (Buffalo: Christian Literature Company, 1885).Google Scholar
Backhaus, Knut. Der Hebräerbrief (Regensburg: Friedrich Pustet, 2009).Google Scholar
Basil of Caesarea, . On the Holy Spirit. Translated, with an introduction by Anderson, David (Crestwood, NY: St. Vladimir’s Seminary Press, 1980).Google Scholar
Bauckham, Richard. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony, 2nd ed. (Grand Rapids: Eerdmans, 2017).Google Scholar
Baumstark, Anton. Comparative Liturgy. Translated by Botte, Bernard (Westminster, MD: Newman Press, 1958).Google Scholar
Betz, Johannes. “The Eucharist in the Didache.” Pages 245–53 in The Didache in Modern Research. Edited by Draper, Jonathan A. (Leiden: Brill, 1996).Google Scholar
Beutler, Johannes. A Commentary on the Gospel of John. Translated by Tait, Michael (Grand Rapids: Eerdmans, 2017).Google Scholar
Bradshaw, Paul. Eucharistic Origins (Eugene, OR: Wipf and Stock, 2004).Google Scholar
Bradshaw, Paul. The Search for the Origins of Christian Worship: Sources and Methods for the Study of the Early Liturgy (Oxford: Oxford University Press, 2002).Google Scholar
Bradshaw, Paul, Johnson, Maxwell, and Phillips, Edward. The Apostolic Tradition: A Commentary (Minneapolis: Fortress Press, 2002).Google Scholar
Brakke, David. The Gnostics: Myth, Ritual, and Diversity in Early Christianity (Cambridge, MA: Harvard University Press, 2010).Google Scholar
Brandt, Olof. La Croce e il capitello: Le chiese paleocristiane e la monumentalità (Vatican City: Pontificio di Archeologia Cristiana, 2016).Google Scholar
Buchinger, Harald. “Liturgy and early Christian apocrypha.” Pages 366–9 in The Oxford Handbook of Early Christian Apocrypha. Edited by Gregory, Andrew and Tuckett, Christopher (Oxford: Oxford University Press, 2015).Google Scholar
Burns, Patout and Jensen, Robin. Christianity in Roman Africa: The Development of Its Practices and Beliefs (Grand Rapids: Eerdmans, 2014).Google Scholar
Cardó, Daniel. The Cross and the Eucharist in Early Christianity: A Theological and Liturgical Investigation (Cambridge: Cambridge University Press, 2019).Google Scholar
Černušková, Veronika. “The mystery of the Eucharist and childhood in Clement of Alexandria,” Eastern Theological Journal 5.2 (2019), 219–36.Google Scholar
Cianca, Jenn. Sacred Ritual, Profane Space: The Roman House as Early Christian Meeting Place (Montreal and Kingston: McGill–Queen’s University Press, 2018).Google Scholar
Colvin, Matthew. The Lost Supper: Revisiting Passover and the Origins of the Eucharist (Lanham, MD: Fortress Academic, 2019).Google Scholar
Cyprian, . Letters. Translated by Bernard Donna, Rose (Washington, DC: Catholic University of America Press, 1964).Google Scholar
Cyprian, . On the Church: Select Treatises. Translated by Brent, Allen (Crestwood, NY: St. Vladimir’s Seminary Press, 2006).Google Scholar
Cyprian, . Treatises. Translated by DeFerrari, Roy (Washington, DC: Catholic University of America Press, 1958).Google Scholar
Day, Juliette and Gordon-Taylor, Benjamin (eds.) The Study of Liturgy and Worship (Collegeville, MN: Liturgical Press, 2013).Google Scholar
Daly, Robert. “Eucharistic origins: From the New Testament to the liturgies of the Golden Age,” Theological Studies 66 (2005), 613.Google Scholar
Dix, Gregory. The Shape of the Liturgy. New ed., with an introduction by Jones, Simon (London: Bloomsbury, 2015).Google Scholar
Draper, Jonathan A.The Didache in modern research: An overview.” Pages 2631 in The Didache in Modern Research. Edited by Draper, Jonathan A. (Leiden: Brill, 1996).Google Scholar
Elliot, J. K. The Apocryphal New Testament: A Collection of Apocryphal Christian Literature (Oxford: Clarendon Press, 2005).Google Scholar
Ferguson, Everett. Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries (Grand Rapids: Eerdmans, 2009).Google Scholar
Fitzmyer, Joseph. First Corinthians (New Haven: Yale University Press, 2008).Google Scholar
Fredriksen, Paula. Paul: The Pagans’ Apostle (New Haven: Yale University Press, 2017).Google Scholar
Gelston, Anthony. The Eucharistic Prayer of Addai et Mari (Oxford: Clarendon Press, 1992).Google Scholar
Hahn, Scott. Consuming the Word: The New Testament and the Eucharist in the Early Church (New York: Image, 2013).Google Scholar
Hängii, Anton and Pahl, Irgmand (eds.) Prex eucharistica: Textus e variis liturgiis antiquoribus selecti, 2nd ed. (Fribourg: Éditions Universitaires Fribourg Suisse, 1968).Google Scholar
Heid, Stefan. Altar und Kirche: Prinzipien Christlicher Liturgie (Regensburg: Schnell und Steiner, 2019).Google Scholar
Heid, Stefan. “Gebetshaltung und Ostung in frühchristlicher Zeit,” Rivista di Archeologia Cristiana 82 (2006), 347404.Google Scholar
Hellholm, David and Sänger, Dieter (eds.) The Eucharist – Its Origins and Contexts: Sacred Meal, Communal Meal, Table Fellowship in Late Antiquity, Early Judaism, and Early Christianity, vol. 3, Near Eastern and Graeco-Roman Traditions, Archaeology (Tübingen: Mohr Siebeck, 2017).Google Scholar
Hippolytus, . On the Apostolic Tradition. Translated by Stewart-Sykes, Alistair (Crestwood, NY: St. Vladimir’s Seminary Press, 2001).Google Scholar
Jasper, Ronald C. D. and Cuming, G. J. (ed. and trans.) Prayers of the Eucharist: Early and Reformed. Texts Translated and Edited with Introductions, 4th ed. Edited by Bradshaw, Paul F. and Johnson, Maxwell E. (Collegeville, MN: Liturgical Press Academic, 2019).Google Scholar
Jensen, Robin. “Recovering ancient ecclesiology: The place of the altar and the orientation of prayer in the early Latin church,” Worship 89 (2015), 99124.Google Scholar
Jeremias, Joachim. The Eucharistic Words of Jesus (Minneapolis: Fortress Press, 1966).Google Scholar
Johnson, Lawrence J. Worship in the Early Church: An Anthology of Historical Sources, vol. 1 (Collegeville, MN: Liturgical Press, 2009).Google Scholar
Johnson, Maxwell. The Rites of Christian Initiation: Their Evolution and Interpretation. Rev. and expanded ed. (Collegeville, MN: Liturgical Press, 2007).Google Scholar
Jones, Cheslyn, Wainwright, Geoffrey, Yarnold, Edward, and Bradshaw, Paul (eds.) The Study of the Liturgy (London: SPCK and Oxford: Oxford University Press, 1992).Google Scholar
Jungmann, Josef A. The Mass of the Roman Rite: Its Origins and Development (Notre Dame: Christian Classics, 1951).Google Scholar
Keith, Chris and Le Donne, Anthony (eds.) Jesus, Criteria, and the Demise of Authenticity (London: T&T Clark, 2012).Google Scholar
Klauck, Hans-Josef. Herrenmahl und Hellenistischer Kult (Münster: Aschendorff, 1982).Google Scholar
Klein, Elizabeth. “Perpetua, cheese, and martyrdom as public liturgy in the Passion of Perpetua and Felicity,” Journal of Early Christian Studies 28.2 (2020), 175202.Google Scholar
Kraeling, Carl. The Christian Building: The Excavations at Dura Europos. Final Report 8.2 (New Haven: Dura-Europos Publications, 1967).Google Scholar
Lakey, Michael. The Ritual World of Paul the Apostle: Metaphysics, Community and Symbol in 1 Corinthians 10–11 (London: Bloomsbury, 2019).Google Scholar
Lampe, Peter. From Paul to Valentinus: Christians at Rome in the First Two Centuries (London: Continuum, 2003).Google Scholar
Lang, Uwe Michael. Turning Towards the Lord: Orientation in Liturgical Prayer (San Francisco: Ignatius Press, 2004).Google Scholar
Lanuwabang, Jamir. Exclusion and Judgment in Fellowship Meals: The Socio-historical Background of 1 Corinthians 11:17–34 (Eugene, OR: Pickwick, 2016).Google Scholar
Lietzmann, Hans. Mass and Lord’s Supper: A Study in the History of the Liturgy (Leiden: Brill, 1979).Google Scholar
Löhr, Helmut. “The Epistles of Ignatius of Antioch.” Pages 95115 in The Apostolic Fathers: An Introduction. Edited by Pratscher, Wilhem (Waco, TX: Baylor University Press, 2010).Google Scholar
Longenecker, Bruce W. The Cross Before Constantine: The Early Life of a Christian Symbol (Minneapolis: Fortress Press, 2015).Google Scholar
Mazza, Enrico. “Elements of a eucharistic interpretation.” Pages 283–5 in The Didache in Modern Research. Edited by Draper, Jonathan A. (Leiden: Brill, 1996).Google Scholar
McGowan, Andrew. Ancient Christian Worship: Early Church Practices in Social, Historical and Theological Perspective (Grand Rapids: Baker Academic, 2014).Google Scholar
McGowan, Andrew. Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (Oxford: Clarendon Press, 1999).Google Scholar
McGowan, Andrew. “Rethinking agape and Eucharist in early North African Christianity,” Studia liturgica 34 (2004), 165–76.Google Scholar
McGowan, Anne. Eucharistic Epicleses, Ancient and Modern: Speaking of the Spirit in Eucharistic Prayer (Collegeville, MN: Liturgical Press, 2014).Google Scholar
Meier, J. P. A Marginal Jew: Rethinking the Historical Jesus, vol. 1 (New Haven: Yale University Press, 1991).Google Scholar
Melito of Sardis, . On Pascha. Translated by Stewart-Sykes, Alistair (Crestwood, NY: St. Vladimir’s Seminary Press, 2001).Google Scholar
Origen, . Homilies on Genesis and Exodus. Translated by Heine, Ronald (Washington, DC: Catholic University of America Press, 2010).Google Scholar
Pitre, Brant. Jesus and the Last Supper (Grand Rapids: Eerdmans, 2015).Google Scholar
Pitre, Brant, Barber, Michael, and Kincaid, John. Paul, A New Covenant Jew: Rethinking Pauline Theology (Grand Rapids: Eerdmans, 2019).Google Scholar
Rudolph, Kurt. Gnosis: The Nature and History of Gnosticism. Translated by McLahan Wilson, Robert (Edinburgh: T&T Clark, 1983).Google Scholar
Sanders, E. P. Paul: The Apostle’s Life, Letters, and Thought (Minneapolis: Fortress Press, 2015).Google Scholar
Sandt, Huub van de. “Why does the Didache conceive of the Eucharist as a holy meal?Vigiliae Christianae 65 (2011), 120.Google Scholar
Schöllgen, Georg. “Hausgemeinden, οἶκος-Ekklesiologie und monarchischer Episkopat,” Jahrbuch für Antike und Christentum 31 (1988), 7490.Google Scholar
Schöllgen, Georg. “Probleme der frühchristlichen Sozialgeschichte: Einwände gegen Peter Lampes Buch ‘Die stadtrömischen Christen in den ersten beiden Jahrhunderten,’” Jahrbuch für Antike und Christentum 32 (1989), 2340.Google Scholar
Smyth, Matthieu. “The anaphora of the so-called ‘Apostolic Tradition’ and the Roman eucharistic prayer.” Pages 7197 in Issues in Eucharistic Praying in East and West: Essays in Liturgical and Theological Analysis. Edited by Johnson, Maxwell E. (Collegeville, MN: Liturgical Press, 2010).Google Scholar
Steenberg, M. C. Irenaeus on Creation: The Cosmic Christ and the Saga of Redemption (Leiden: Brill, 2008).Google Scholar
Stewart-Sykes, Alistair. The Lamb’s High Feast: Melito, Peri Pascha and the Quatrodeciman Paschal Liturgy at Sardis (Leiden: Brill, 1998).Google Scholar
Vall, Gregory. Learning Christ: Ignatius of Antioch and the Mystery of Redemption (Washington, DC: Catholic University of America Press, 2013).Google Scholar
Wataghin Cantino, Gisella. “Domus Ecclesiae, Domus Orationis, Domus Dei: La chiesa, luogo delle comunità, luogo dell’istituzione,” Chiese locali e chiese regionali nell’alto Medioevo: Atti delle Settimane di studio 61 (2013), 565604.Google Scholar
Wehr, Lothar. Arznei der Unsterblichkeit: Die Eucharistie bei Ignatius von Antiochen und im Johanesevangelium (Munster: Aschendorff, 1987).Google Scholar
Wilhite, Shawn J. The Didache: A Commentary (Eugene, OR: Wipf and Stock, 2019).Google Scholar
Wolter, Michael. Paulus: Eine Grundriss seiner Theologie (Neukirchen-Vluyn: Neukirchener Verlag, 2011).Google Scholar
Wright, N. T. Jesus and the Victory of God (Minneapolis: Fortress Press, 1996).Google Scholar
Zetterholm, Magnus. Approaches to Paul: A Student’s Guide to Recent Scholarship (Minneapolis: Fortress Press, 2009).Google Scholar
Zheltov, Michael, “The moment of Eucharist consecration in Byzantine thought.” Pages 263306 in Issues in Eucharistic Praying in East and West: Essays in Liturgical and Theological Analysis. Edited by Johnson, Maxwell (Collegeville, MN: Liturgical Press, 2011).Google Scholar

Select Bibliography

Adams, Edward. The Earliest Christian Meeting Places: Almost Exclusively Houses? (London: Bloomsbury, 2015).Google Scholar
Bowe, Barbara. A Church in Crisis (Minneapolis: Fortress Press, 1988).Google Scholar
Bradshaw, Paul F. Liturgical Presidency in the Early Church (Bramcote: Grove, 1983).Google Scholar
Bradshaw, Paul F. “The participation of other bishops in the ordination of a bishop in the Apostolic Tradition of Hippolytus.” Pages 335–8 in vol. 18 of Studia Patristica. Edited by Livingstone, E. A. (Kalamazoo: Cistercian Publications, 1989).Google Scholar
Bradshaw, Paul F. Rites of Ordination: Their History and Theology (London: SPCK, 2014).Google Scholar
Bradshaw, Paul F., Johnson, Maxwell, and Philips, L. Edward. The Apostolic Tradition: A Commentary (Minneapolis: Fortress Press, 2002).Google Scholar
Bremen, R. van.A family from Sillyon,Zeitschrift für Papyrologie und Epigraphik 104 (1994), 43–6.Google Scholar
Campbell, R. Alastair. The Elders: Seniority Within the Earliest Christianity (Edinburgh: T&T Clark, 1984).Google Scholar
Camplani, Alberto and Contardi, Federico. “Remarks on the textual contribution of the Coptic codices preserving the Canons of Saint Basil with edition of the ordination rite for the bishop (canon 16).” Pages 139–59 in Philologie, herméneutique et histoire des textes entre orient et occident: Mélanges en hommage à Sever J. Voicu. Edited by Barone, Francesca P., Macé, Caroline, and Ubierna, Pablo Alejandro (Turnhout: Brepols, 2017).Google Scholar
Cook, John Granger. “Pliny’s tortured ministrae: Female deacons in the ancient church?” Pages 133–48 in Deacons and Diakonia in Early Christianity: The First Two Centuries. Edited by Koet, Bart J., Murphy, Edwina, and Ryökäs, Esko (WUNT 2.479; Tübingen: Mohr-Siebeck, 2019).Google Scholar
Dibelius, Martin. An die Thessalonicher I II, an die Philipper (Tübingen: Mohr Siebeck, 1937).Google Scholar
Ehrhardt, Arnold. “Jewish and Christian ordination,” Journal of Ecclesiastical History 5 (1954), 125–38.Google Scholar
Ehrhardt, Arnold. “The seating of Polycap in Vita Polycarpi: A liturgy of scholastic Christianity in third-century Smyrna.” Pages 323–9 in vol. 38 of Studia Patristica. Edited by Wiles, M. and Yarnold, E. J. (Leuven: Peeters, 2001).Google Scholar
Eisen, Ute E. Women Officeholders in Early Christianity: Epigraphical and Literary Studies (Collegeville, MN: Liturgical Press, 2000).Google Scholar
Fatum, Lone. “Christ domesticated: The household theology of the Pastorals as political strategy.” Pages 175207 in The Formation of the Early Church. Edited by Ådna, Jostein (WUNT 183; Tübingen: Mohr Siebeck, 2005).Google Scholar
Ferguson, Everett. “Jewish and Christian ordination: Some observations,” Harvard Theological Review 56 (1963), 1319.Google Scholar
Ferguson, Everett. “Laying on of hands: Its significance in ordination,” Journal of Theological Studies n.s. 26 (1975), 112.Google Scholar
Ferguson, Everett. “Origen and the election of bishops,Church History 43 (1974), 2633.Google Scholar
Ferguson, Everett. “Selection and installation to office in Roman, Greek, Jewish and Christian antiquity,” Theologische Zeitschrift 30 (1974), 273–84.Google Scholar
Gehring, Roger W. House Church and Mission: The Importance of Household Structures in Early Christianity (ETr; Peabody, MA: Hendrickson, 2004).Google Scholar
Giles, Kevin. Patterns of Ministry Among the First Christians, 2nd ed. (Eugene, OR: Cascade Books, 2017).Google Scholar
Harnack, Adolf von. Die Lehre der zwölf Apostel (TU 2.1–2; Leipzig: Hinrich, 1886).Google Scholar
Harrill, J. Albert. “Servile functionaries or priestly leaders? Roman domestic religion, narrative intertextuality, and Pliny’s reference to slave Christian ministrae (Ep. 10,96,8),Zeitschrift für die Neutestamentliche Wissenschaft 97 (2006), 111–30.Google Scholar
Hemelrijk, Emily. “Patronesses and ‘mothers’ of Roman collegia,” Classical Antiquity 27 (2008), 115–62.Google Scholar
Hoffmann, Lawrence A.Jewish ordination on the eve of Christianity,” Studia liturgica 13 (1979), 1141.Google Scholar
Knopf, R. Die Lehre der zwölf Apostel (Tübingen: Mohr-Siebeck, 1920).Google Scholar
Koet, Bart J.The bishop and his deacons. Ignatius of Antioch’s view on ministry: Two-fold or three-fold?” Pages 149–63 in Deacons and Diakonia in Early Christianity: The First Two Centuries. Edited by Koet, Bart J., Murphy, Edwina, and Ryökäs, Esko (WUNT 2.479; Tübingen: Mohr-Siebeck, 2019).Google Scholar
Leonhard, Clemens. “Morning salutationes and the decline of sympotic Eucharists,” Zeitschrift für Antikes Christentum 18 (2014), 420–42.Google Scholar
Lietzmann, H.Zur altchristlichen Verfassungsgeschichte.” Pages 141–85 in Kleine Schriften, vol. 1 (TU 67; Berlin: Akademie, 1958).Google Scholar
Lightfoot, J. B. (ed. and trans.) The Apostolic Fathers, vol. 1, part 2, repr. (Peabody, MA: Hendrickson, 1989).Google Scholar
Lohse, Eduard. “Die Entstehung des Bischofsamtes in der frühen Christenheit,” Zeitschrift für die Neutestamentliche Wissenschaft 71 (1980), 5873.Google Scholar
Maier, Harry O. The Social Setting of the Ministry as Reflected in the Writings of Hermas, Clement and Ignatius (Waterloo, ON: Wilfred Laurier University Press, 1991).Google Scholar
Milavec, Aaron. The Didache: Faith, Hope, and Life of the Earliest Christian Communities, 50–70 c.e. (New York: Newman, 2003).Google Scholar
Moriarty, Whei F.1 Clement’s view of ministerial appointments in the early church,” Vigiliae Christianae 66 (2012), 115–38.Google Scholar
Nardoni, Enrique. “Charism in the early church since Rudolph Sohm: An ecumenical challenge,” Theological Studies 53 (1992), 647–55.Google Scholar
Pardee, Nancy. The Genre and Development of the Didache: A Text-Linguistic Analysis (WUNT 2.339; Tübingen: Mohr-Siebeck, 2012).Google Scholar
Peters, Janelle. “Rahab, Esther, and Judith as models for church leadership in 1 Clement,” Journal of Early Christian History 5 (2015), 94110.Google Scholar
Schöllgen, Georg. “The Didache as a church order: An examination of the purpose for the composition of the Didache and its consequences for its interpretation.” Pages 4371 in The Didache in Modern Research. Edited by Draper, J. A. (Leiden: Brill, 1996).Google Scholar
Shaner, Katherine A. Enslaved Leadership in Early Christianity (Oxford: Oxford University Press, 2018).Google Scholar
Siotis, Markos A. Die klassische und die christliche Cheirotonie in ihrem Verhältnis,Theologia 20 (1949), 314–34, 524–41, 725–40; 21 (1950), 103–24, 239–57, 452–63, 605–17; 22 (1951), 108–18, 288–93.Google Scholar
Stadter, Philip A.Leading the party, leading the city: The symposiarch as politikos.” Pages 123–30 in Symposion and Philanthropia in Plutarch. Edited by Ribeiro Ferreira, José, Manual Troster, Delfim Leão, and Barata Dias, Paula (Coimbra: CECH, 2009).Google Scholar
Stempel, Hermann-Ad. “Der Lehrer in der ‘Lehre der zwölf Apostel,’” Vigiliae Christianae 34 (1980), 209–17.Google Scholar
Stewart, Alistair C. “The deaconess in Testamentum Domini: A window on women’s ministry in fourth-century Asia.” Pages 175–83 in Masculum et feminam creavit eos (Gen. 1,27): Paradigmi del maschile e femminile nel cristianesimo antico (SEA 157; Lugano: Nerbini, 2020).Google Scholar
Stewart, Alistair C. Hippolytus: On the Apostolic Tradition, 2nd ed. (Crestwood, NY: St. Vladimir’s Seminary Press, 2015).Google Scholar
Stewart, Alistair C.The ordination prayers in Traditio apostolica: The search for a Grundschrift,St. Vladimir’s Theological Quarterly 64.1–2 (2020), 1124.Google Scholar
Stewart, Alistair C. The Original Bishops: Office and Order in the First Christian Communities (Grand Rapids: Baker Academic, 2014).Google Scholar
Stewart, Alistair C.Prophecy and patronage: The relationship between charismatic functionaries and household officers in early Christianity.” Pages 165–89 in Trajectories through the New Testament and the Apostolic Fathers. Edited by Tuckett, Christopher and Gregory, Andrew (Oxford: Oxford University Press, 2005).Google Scholar
Stewart-Sykes, Alistair. From Prophecy to Preaching: A Search for the Origins of the Christian Homily (Leiden: Brill, 2001).Google Scholar
Torjesen, Karen J. When Women Were Priests (San Francisco: Harper, 1995).Google Scholar
Turner, C. H.χειροτονία, χειραθεσία, ἐπίθεσις χειρῶν,” Journal of Theological Studies 24 (1923), 496504.Google Scholar
Urciuoli, Emiliano Rubens. “Enforcing priesthood: The struggle for the monopolisation of religious goods and the construction of the Christian religious field.” Pages 317–40 in Beyond Priesthood: Religious Entrepreneurs and Innovators in the Roman Empire. Edited by Gordon, Richard L., Petridou, Georgia, and Rüpke, Jörg (Religionsgeschichtliche Versuche und Vorarbeiten 66; Berlin: De Gruyter, 2017).Google Scholar
Vaucher, Daniel. Sklaverei in Norm und Praxis: Die frühchristlichen Kirchenordnungen (Hidlesheim: Olms, 2017).Google Scholar
Vogel, Cyrille. “L’imposition des mains dans les rites d’ordination en orient et en occident,” Maison-Dieu 102 (1970), 5772.Google Scholar
Wagner, Jochen. Die Anfänge des Amtes in der Kirche: Presbyter und Episkopen in der frühchristlichen Literatur (Tübingen: Francke, 2011).Google Scholar
Zamfir, Korinna. “Once more about the origins and background of the New Testament episkopos,Sacra scripta 10 (2012), 202–22.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×