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from Part I
Published online by Cambridge University Press: 07 November 2024
Assessments of Lucian’s attitude towards philosophy have tended to focus on how much he really knew about philosophy, which school he preferred, and if his texts can be read as philosophy. This chapter argues that Lucian’s attitude is best understood as reflecting the central position philosophy occupied in imperial elite culture. As Lucian satirises elite paideia from within that same paideia, criticising imperial philosophy implied assuming a philosophical stance or appropriating philosophical concepts and vocabulary. Lucian explores themes that were current in philosophical discourse of the Roman Empire, such as the expectation of matching doctrine and deed, salaries for philosophical education, and ancient wisdom. Whilst he shows awareness of technical terminology, his writings are mostly concerned with protreptic and the question if one has to dedicate oneself fully to a philosophical life. His ubiquitous satire, even in works deemed ‘more serious’, does not permit firm conclusions about Lucian’s own ideas and solicits multiple interpretations on the part of the reader.
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