Book contents
- The Cambridge Companion to Biblical Wisdom Literature
- Cambridge Companions to Religion
- The Cambridge Companion to Biblical Wisdom Literature
- Copyright page
- Contents
- Contributors
- Acknowledgement
- Abbreviations
- Part I The Context of Wisdom Literature
- Part II Wisdom Literature in the Hebrew Bible
- 8 Proverbs
- 9 Job
- 10 Ecclesiastes
- 11 The Song of Songs
- 12 Wisdom Psalms
- 13 Wisdom’s Wider Resonance
- Part III Wisdom Literature beyond the Hebrew Bible
- Part IV Themes in the Wisdom Literature
- Bibliography
- Index
- Cambridge Companions to Religion
- References
13 - Wisdom’s Wider Resonance
from Part II - Wisdom Literature in the Hebrew Bible
Published online by Cambridge University Press: 28 July 2022
- The Cambridge Companion to Biblical Wisdom Literature
- Cambridge Companions to Religion
- The Cambridge Companion to Biblical Wisdom Literature
- Copyright page
- Contents
- Contributors
- Acknowledgement
- Abbreviations
- Part I The Context of Wisdom Literature
- Part II Wisdom Literature in the Hebrew Bible
- 8 Proverbs
- 9 Job
- 10 Ecclesiastes
- 11 The Song of Songs
- 12 Wisdom Psalms
- 13 Wisdom’s Wider Resonance
- Part III Wisdom Literature beyond the Hebrew Bible
- Part IV Themes in the Wisdom Literature
- Bibliography
- Index
- Cambridge Companions to Religion
- References
Summary
Michael C. Legaspi examines ‘Wisdom’s Wider Resonance’. It has been common to find the influence of wisdom literature across the canon, but Legaspi outlines the problems with this, and takes an alternative approach. He examines the ḥ-k-m (‘wisdom’) root in parts of the Bible not usually associated with wisdom literature to find overlooked resonances of the concept. Specifically, he examines the idea that wisdom concerns the relationship between human and divine realms (common in Greek and Jewish thought). This understanding is evident in biblical descriptions of sacred spaces, for the lead craftsmen who construct the tabernacle and temple (Bazalel and Hiram respectively) are divinely endowed with wisdom. Equally, wisdom (albeit a corrupted wisdom) proliferates in Ezekiel 28, associated with proximity to and specialist knowledge of the divine, and construction of sacred spaces. A similar understanding may also underlie Jeremiah’s descriptions of Jerusalem’s degraded wisdom. This analysis encourages us to understand ‘wisdom’ more capaciously than traditional delimitations of ‘wisdom literature’ allow.
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- Information
- The Cambridge Companion to Biblical Wisdom Literature , pp. 239 - 258Publisher: Cambridge University PressPrint publication year: 2022