Book contents
- Calvin and the Christian Tradition
- Calvin and the Christian Tradition
- Copyright page
- Dedication
- Contents
- Acknowledgments
- A Note on Translations
- A Note on Language
- Abbreviations
- Introduction
- 1 What Is Tradition?
- 2 Calvin, Tradition, and Exegesis
- 3 Calvin, Tradition, and Polemics
- 4 Calvin, Tradition, and Vernacular Works
- 5 Calvin, Tradition, and Doctrine
- 6 Tradition as a Historiographical and Cultural Problem
- Epilogue
- Bibliography
- Index
5 - Calvin, Tradition, and Doctrine
Published online by Cambridge University Press: 26 May 2022
- Calvin and the Christian Tradition
- Calvin and the Christian Tradition
- Copyright page
- Dedication
- Contents
- Acknowledgments
- A Note on Translations
- A Note on Language
- Abbreviations
- Introduction
- 1 What Is Tradition?
- 2 Calvin, Tradition, and Exegesis
- 3 Calvin, Tradition, and Polemics
- 4 Calvin, Tradition, and Vernacular Works
- 5 Calvin, Tradition, and Doctrine
- 6 Tradition as a Historiographical and Cultural Problem
- Epilogue
- Bibliography
- Index
Summary
The fifth chapter establishes Calvin’s dependence upon tradition in two different manners. First, it does so by examining those theologians upon whom Calvin relied. The chapter considers Calvin’s use of John Chrysostom, Bernard of Clairvaux, and Augustine of Hippo. Each case shows the earlier theologian’s authority for and influence upon Calvin. Then the chapter turns to three different doctrinal loci. These are the establishment of infant baptism, the Trinity, and predestination. In each instance, Calvin had to place his confidence in traditional sources, either to bolster his biblical work, or to replace what was impossible to produce biblically, as in the case of infant baptism.
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- Calvin and the Christian TraditionScripture, Memory, and the Western Mind, pp. 143 - 202Publisher: Cambridge University PressPrint publication year: 2022