Book contents
- Bonaventure’s “Journey of the Soul into God”
- Bonaventure’s “Journey of the Soul into God”
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction
- Part I Background and Context of the Itinerarium
- 1 Bonaventure, the Franciscans, and the Homiletic Revolution of the Thirteenth Century
- 2 Recognizing the Divisions as the Framework of the Text
- 3 Where Did Bonaventure Get His Divisions?
- 4 Bonaventure and the Nine Choirs of Angels
- 5 Dilatatio: Methods of “Unfolding” a Sermon
- 6 Imagery as a Structuring Device
- 7 Leading the Mind Back and Up to God: The Reduction of the Arts to Theology and the Itinerarium
- Part II Commentary
- Book part
- Bibliography
- Index
6 - Imagery as a Structuring Device
from Part I - Background and Context of the Itinerarium
Published online by Cambridge University Press: 23 November 2024
- Bonaventure’s “Journey of the Soul into God”
- Bonaventure’s “Journey of the Soul into God”
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction
- Part I Background and Context of the Itinerarium
- 1 Bonaventure, the Franciscans, and the Homiletic Revolution of the Thirteenth Century
- 2 Recognizing the Divisions as the Framework of the Text
- 3 Where Did Bonaventure Get His Divisions?
- 4 Bonaventure and the Nine Choirs of Angels
- 5 Dilatatio: Methods of “Unfolding” a Sermon
- 6 Imagery as a Structuring Device
- 7 Leading the Mind Back and Up to God: The Reduction of the Arts to Theology and the Itinerarium
- Part II Commentary
- Book part
- Bibliography
- Index
Summary
Although, early on, Bonaventure associates the basic threefold division of the Itinerarium with a biblical thema verse from Psalm 85:11, the Itinerarium is more famous for its use of the image of the six wings of the Seraph angel St. Francis saw in a vision on Mt. Alverna as a structuring device. Incorporating visual imagery into a theological treatise was not uncommon in the Middle Ages. The Victorines were especially adept at the practice, and Bonaventure was clearly influenced by them. But the way Bonaventure used the parts of a visual image as a structuring device was new. It resembled the way a sermo modernus-style preacher would use the parts a thema verse as a structuring device. As I will show in Chapter 6, “Imagery as a Structuring Device,” this skill was something Bonaventure learned during his training in writing sermo modernus-style prologues at the University of Paris. I provide several examples, but most prominently, I describe how Bonaventure used visual imagery to structure the amazingly complex and beautiful prologue to his Commentary on the Sentences of Peter Lombard.
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- Bonaventure's 'Journey of the Soul into God'Context and Commentary, pp. 208 - 243Publisher: Cambridge University PressPrint publication year: 2024