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Published online by Cambridge University Press: 05 June 2012
The sacking of the city of Rome
The sacking of the city of Rome by Alaric in 410 led pagans to blame Christianity for the loss of the gods' favour. Even some Christians sympathised with this view, while others were led to question the justice of God. Augustine's City of God will eventually provide an extensive reply to the first problem; here he deals more immediately and more concisely with the second.
The sacking of the city of Rome
(1) Let us now turn our attention to the first reading, from the holy prophet Daniel. There we heard him praying; and we were amazed to hear him confessing his own sins, and not just the sins of the people. Now after this prayer – and his words show that he was not simply pleading but also confessing – after this prayer, then, he said, When I was praying and confessing my sins, and the sins of my people, to the Lord my God [Dan 9.20]. Can anyone claim to be sinless when Daniel confesses his own sins? Surely it was to a proud man that the following words were addressed through the prophet Ezekiel: Are you wiser than Daniel? [Ezek 28.3].
Again, God placed Daniel among the three holy men whom he used as symbols of the three types of human beings he intends to free when the great trial comes upon the human race; he added that no one would be set free from it except Noah, Daniel and Job [Ezek 14.14].
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