Cambridge Studies in Social and Cultural Anthropology

Throughout the northern circumpolar tundras and forests, and over many millennia, human populations have based their livelihood wholly or in part upon the exploitation of a single animal species–the reindeer. Yet some are hunters, others pastoralists, while today traditional pastoral economies are being replaced by a commercially oriented ranch industry. In this book, drawing on ethnographic material from North America and Eurasia, Tim Ingold explains the causes and mechanisms of transformations between hunting, pastoralism and ranching, each based on the same animal in the same environment, and each viewed in terms of a particular conjunction of social and ecological relations of production. In developing a workable synthesis between ecological and economic approaches in anthropology, Ingold introduces theoretically rigorous concepts for the analysis of specialized animal-based economies, which cast the problem of 'domestication' in an entirely new light.

Among the people of Avatip, a community in the Sepik region of Papua New Guinea, the most prestigious and valued forms of wealth are personal names. In this intriguing study, Simon Harrison analyses the significance of names in the context of Avatip ritual, cosmology and concepts of the person, and shows how the Avatip system of names parallels the gift-exchange systems of many other Melanesian societies. In ritualized debates, which form the public arena of Avatip political life, rival leaders and the groups they represent struggle in oratorical contests for the possession of strategic names, and, as they do so, continually manipulate possibilities of this symbolically constituted economy, these competitive processes over the past century have been progressively egalitarian type to one based on hereditary inequality and rank. The author offers a critique of the analytical arguing that it obscures the processes of political evolution in Melanesia and disguises the fundamental similarities underlying the sociocultural diversity of the region.

Bartered Brides is a detailed study of marriage among the Maduzai, a tribal society in Afghan Turkistan. It is the first study of the area which looks in depth at both the domestic aspects of marriage and its relation to the productive and reproductive activities of women, as well as marriage as a means of managing political and economic conflict and competition. The fieldwork was carried out in the early 1970s before the 1978 coup and Soviet invasion. In this respect the book offers a unique account of a world that has disappeared. Nancy Tapper presents both male and female perspectives, detailed case studies and historical and statistical material. As an ethnographic and historical record, Bartered Brides breaks new ground in the study of Islam, the Middle East and South-west Asia. As the most detailed and extensive discussion of a Middle Eastern marriage system to date, it contributes to wider anthropological studies of marriage, politics and gender.

Among the Berti of Northern Darfur (Sudan), as among many Muslim societies, the formal religious practices are predominantly the concern of men, while local, unorthodox customary rituals are performed mainly by women. It is usual to dismiss such local, popular practices as pre-Islamic survivals, but Professor Holy shows that the customary rituals constitute an integral part of the religious system of the Berti. Carefully analysing the symbolic statements made in Berti rituals, Professor Holy demonstrates that the distinction between the two classes of rituals is an expression of the gender relationships characteristic of the society. He also examines the social distribution of knowledge about Islam, and explains the role of the religious schools in sustaining religious ideas. The work is not only an ethnographic study of ritual, belief and gender in an African society. It also makes a significant contribution to current anthropological discussion of the interpretation and meaning of rituals and symbols.

Tradition is a central concept in the social sciences, but it is commonly treated as unproblematic. Dr Boyer insists that social anthropology requires a theory of tradition, its constitution and transmission. He treats tradition 'as a type of interaction which results in the repetition which results in the repetition of certain communicative events', and therefore as a form of social action. Tradition as Truth and Communication deals particularly with oral communication and focuses on the privileged role of licensed speakers and the ritual contexts in which certain aspects of tradition are characteristically transmitted. Drawing on cognitive psychology, Dr Boyer proposes a set of general hypotheses to be tested by ethnographic field research. He has opened up an important new field for investigation within social anthropology.

The subject of Vassos Argyrou's study is modernisation, as reflected in the changing nature of wedding celebrations in Cyprus over two generations from the 1930s to the present day. He argues that modernisation is not a secular, progressive process, that remodels the life of a society, ironing out local differences. Rather, it is a legitimising discourse. It is an idiom which Greek Cypriots employ to represent, and contest, relationships between social classes, old and young, men and women, city folk and villagers. At the same time, by involving modernisation, they are submitting to foreign standards, and accepting the symbolic domination of Europe.

The theme of this book is the analysis of the changes that have occurred in the kinship patterns of the Toka of South Zambia as a result of a shift in their form of production from hoe agriculture to ox-drawn ploughing. Dr Holy uses the rich, detailed ethnography that he provides about these changes to confront several theoretical issues of current anthropological interest, as well as to examine the basic methodological problems of anthropological enquiry. Emphasizing the distinction between the conceptual and cognitive world of the actors, and the transactions and events in which they engage, he argues that anthropological explanation has to account not only for structure, but also for the purposeful interaction between actors that generates that structure.

Based on field research in eastern Finland not far from the Russian border, this book is an account of the main features of rural society in the area. It pays detailed attention to the adaptability of farming families in a rapidly changing world. Subjects treated include marriage and the family, work and mechanization, succession to farms, and the paradoxical combination of fierce individualism and co-operation. Two major themes of the book are the relation between law and custom, which is not always what it seems on the surface, and the complex interlocking of farm, family and the wider society.

Cambridge Studies in Social and Cultural Anthropology

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68 results in Cambridge Studies in Social and Cultural Anthropology

Hunters, Pastoralists and Ranchers

Stealing People's Names

Bartered Brides

Religion and Custom in a Muslim Society

Tradition as Truth and Communication

Tradition and Modernity in the Mediterranean

Strategies and Norms in a Changing Matrilineal Society

A Place of their Own

Cambridge Studies in Social and Cultural Anthropology

Refine search

Refine search

Actions for selected content:

Save Search

68 results in Cambridge Studies in Social and Cultural Anthropology

Hunters, Pastoralists and Ranchers

Stealing People's Names

Bartered Brides

Religion and Custom in a Muslim Society

Tradition as Truth and Communication

Tradition and Modernity in the Mediterranean

Strategies and Norms in a Changing Matrilineal Society

A Place of their Own