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The book focuses on the impact of the 1997-99 economic crisis on human development in Indonesia, especially in 1998, its worst year. Based on the definition used by the UNDP, human development is analysed as covering human capital (education and health) and purchasing power. In this book, the concept of human capital is broadened to include freedom from fear, health, education, and migration. The first part of the book discusses the economic situation in Indonesia. The second elaborates on what happened to human capital during the crisis and the third part examines its effects on purchasing power. Because human development does not occur in a vacuum, the fourth part discusses some emerging issues in Indonesia. The book concludes with some thoughts on people-centred development, which may contribute to more sustainable development than the development concept that simply pursues high economic growth. With this people-centred development, growth rates of about 3 to 4 per cent are adequate, as long as Indonesia achieves success in human development.
There is a growing dialogue between India and Southeast Asia. From a marginal relationship during the Cold War days to the participation of India at the East Asia summit in December 2005 has been a long journey.In the context of the geopolitical situation in the Asia-Pacific in the post-September 11 period, the security dimension between India and Southeast Asia cannot be overemphasized. With the continued U.S. preponderance in the region and China's phenomenal rise, the countries of Southeast Asia and India have an opportunity to evolve a co-operative relationship not only with one another, but also with the major powers of the region.This book examines the areas of comprehensive security and the growing understanding between India and Southeast Asia where there is less divergence and greater convergence. The author argues that India-Southeast Asia security convergence is not and should not be aimed at any particular country. On an optimistic note he concludes that such convergence will contribute to creating harmony among the major powers of Asia to make the twenty-first century the "Asian century".
In this book, Jiro Okamoto explores the development of Australia's foreign economic policy towards ASEAN. He examines in detail decisive factors such as changes in the international and regional environment and the replacement of a dominant policy coalition with another in Australia's domestic policy process. His analysis shows that the shifts in Australia's ASEAN policy have not only closely reflected changes in Australia's overall foreign economic policy orientation, but that Australia's ASEAN policy strongly drove the change at key junctures. His work also offers important insights into the prospect of an "inclusive" economic integration process in East Asia. Although Australia's foreign economic policy has been an important element in regional economic cooperation, its inclusion in the East Asian integration process still remains ambiguous.
"Ninety-nine percent of Filipinos are waiting for a telephone and the other one percent for a dial tone..." - Lee Kuan Yew, November 1992. A decade after the above quote, far reaching reforms in the telecommunications sector has dramatically changed the situation in both the Philippines and Malaysia. By looking at the institutions and actors that drove these changes, this book examines state capacity, market reform, and rent-seeking in the two countries. In doing so, the study challenges conventional depictions of the Malaysian and Philippine states. It contends that despite the weakness of the Philippine state, reform occurred through a coalition that out-manoeuvred vested interests. In Malaysia, although considered a strong state, patronage and rent-seeking played key roles in policy adoption and implementation. The study also demonstrates how the nature of groups supporting reform shapes policy implementation and its outcomes. Finally, while liberalisation removes monopoly rent, this book shows that it can also create other types of rents.
The six essays on specific ethnic groups are written by five anthropologists and a linguist, all of whom have had long experience in the region. They cover a range of data and problems which should be of interest to all scholars of Southeast Asia, as well as those interested in ethnic identity and contemporary social and political processes. The essays sample groups according to a conventional division of the peoples of Southeast Asia – those that live in the plains (the Thai and the Mon), the middle slopes (the Lua and the Karen), and the high mountains (the Hmong and the Yao). This gives adequate coverage of the field, but the essays also help break down the confinement of such categories. The concluding essay looks at the data presented in the book in the framework of contemporary anthropological theory.
This book presents the key findings of studies done under the ASEAN Phase III Population Project, "Socio-Economic Consequences of the Ageing of the Population" in Indonesia, Malaysia, the Philippines, Singapore, and Thailand. It begins by outlining the demographic background to the ageing process in these countries and a projection of the situation of ageing into the future. It examines the profile of the aged and gives a brief overview of the living arrangements of the elderly, their employment, financial support, and health care, and the role played by their children in old age security. It then goes on to describe the services provided at the national and local levels by government and private agencies and gives an evaluation of the role and contribution of the aged in the community. The book ends with a discussion on the social and policy implications of ageing in each of the participating countries.
This book discusses three major elements - MTV, the Music of Malaysia, and the Music of Indonesia - and how these three interact in the modern cultural setting. The research objective behind the book was to study the impact of globalization, in the form of the MTV onslaught on the youth musical culture and identities of Indonesia and Malaysia, and to determine what theoretical basis could explain the new cultural products which have risen in response to this process. The book goes on to examine whether the nasyid and irama Malaysia music genres in Malaysia and dangdut in Indonesia are part of this process and how it is achieved
Thailand's political problems attracted international attention when yellow shirted anti-Thaksin protestors closed down Bangkok's international airports in November 2008; the following April pro-Thaksin red shirts prevented an ASEAN-East Asia Summit, and clashed violently with the army in the streets of Bangkok. Conflict between groups for and against former Prime Minister Thaksin has polarized Thai society. Under his watch, violence also returned to the Malay Muslim south, with the loss of over 3,000 lives. The military coup that ousted Thaksin was supposed to end all this, but instead polarization increased and southern violence continued. This book is about how Thaksin divided Thailand, the nature of the southern conflict, and problematic attempts to establish a consensus around a post-Thaksin political order.
This book is the most up-to-date and authoritative work on Indonesia's rural non-farm development characteristics and potential. The essays, by experts and well-known specialists in the field, emphasize the changing importance of off-farm income, employment contributions of small enterprises, the role of gender and mobility in entrepreneurial behaviour and the policy implications for rural non-farm enterprises. A unique feature is the use of case studies to provide insights and context for activities. The book is both a summary of current knowledge and a call for new inquiries on this critical theme.
Armed separatist insurgencies have created a real dilemma for many national governments of how much freedom to grant aggrieved minorities without releasing territorial sovereignty over the nation-state. This book examines different approaches that have been taken by seven states in South and Southeast Asia to try and resolve this dilemma through various offers of autonomy. Providing new insights into the conditions under which autonomy arrangements exacerbate or alleviate the problem of armed separatism, this comprehensive book includes in-depth analysis of the circumstances that lead men and women to take up arms in an effort to remove themselves from the state’s borders by creating their own independent polity.
This book traces the beginning of the process of nation-formation, the struggle for independence, the hopeful beginning of the new nation-state of Indonesia only to be followed by hard and difficult ways to remain true to the ideals of independence. In the process Indonesia with its sprawling archipelago and its multi-ethnic and multi-religious nation has to undergo various types of crisis and internal conflicts, but the ideals that have been nurtured since the beginning when a new nation began to be visualized remain intact. Some changes in the interpretation may have taken place and some deviations here and there can be noticed but the literal meaning of the ideals continues to be the guiding light. In short this is a history of a nation in the continuing effort to retain the ideals of its existence.
The fundamental premise of this study is that the Buddhist sangha and Buddhist teachings play a key symbolic role in legitimating the exercise of secular power in Thailand. The author argues that a clear appreciation of the political legitimatory function of Buddhism provides the key to understanding the major theoretical and administrative changes that have taken place within Thai Buddhism in this century.
More than a quarter of century after the end of the war in 1975, the Lao leadership is still in search for a compelling nationalist narration. Its politics of culture and representation appear to be caught between the rhetoric of preservation and the desire for modernity. Meanwhile, originating from the periphery where ethnic minorities had hitherto been symbolically, politically and administratively confined, the participation of some of their members in the Indochina Wars (1945-75) exposed these individuals to socialization and politicization processes.This rigorously researched and cogently argued book is a fine-grained analysis of substantial ethnographic material, showing the politics of identity, the geographies of memory and the power of narratives of some members of ethnic minority groups who fought during the Vietnam War in the Lao People's Liberation Army and/or were educated within the revolutionary administration. No study has ever been conducted on the latter's views on the national(ist) project of the late socialist era. Their own perceptions of their membership of the nation have been overlooked.Post-War Laos is a set to be a landmark study, and an original contribution which refines established theories of nationalism, such as Anderson's 'imagined community', by addressing a common weakness: namely, their tendency to deny agency to individuals, who in fact interpret their relationship to, and place within, the nation in a variety of ways that may change according to time and circumstance.
The early years of the twenty-first century have been characterized by a sense of widespread anxiety and fear because of the violent activities of groups of terrorists who claim they act in the name of Islam. Their acts of terrorism, viewed by a majority in the Muslim world as crimes which must be subject to the law, are in tragic contrast to the efforts of many Muslim intellectuals who have been working for the past several decades to find common ground between people of all faiths based on the universality of humankind. This book aims to bring to the attention of non-Muslims, in particular, the range of views which Muslims in the Middle East and in South and Southeast Asia hold on six topics of importance to life in the twenty-first century. The topics have been addressed from the internal Muslim point of view to provide readers with a sense of the main debates within Islam on each of the issues. The topics addressed are: the new world order; globalization and modernity; banking and finance; the nation-state; the position of women; and law and knowledge. The chapters have been written by Muslims and non-Muslims, each of whom is an expert on the area about which they write. The chapters are presented in pairs which offer Middle Eastern (and in one case South Asian) points of view which are matched by Southeast Asian perspectives on each of the six topics. While the media is quick to report on the more violent expressions of Islam, including terrorism, the vigorous debates, which now characterize the intellectual discourse in Muslim communities, are rarely if ever reported. This book not only describes and analyses those debates but also reflects the views of many Muslims across the world, emphasizing the connections and contrasts between the Middle East and Southeast Asia.
Indonesia is the world's largest archipelagic state. In 2001 it embarked on a "big bang" decentralization involving a major transfer of administrative, political and financial authority to its districts, now numbering more than 500. Together with the rapid transition from authoritarian to democratic rule in the late 1990s, this initiative has transformed the country's political, social and business life. While national government is the major area of contestation, power has shifted irreversibly away from the centre. How this significantly increased regional autonomy works will have a crucial bearing on the future of the Indonesian nation-state.This volume features contributions by over 40 writers with deep expertise on Indonesia. The book provides a timely, comprehensive and analytical assessment of the country's regional development dynamics in the post-decentralization environment. It explores historical, political and development patterns at the regional level; the relationship between decentralization and governance; local-level perspectives; migration, cities and connectivity; and the challenges confronting the peripheral regions of Aceh and Papua.
The ASEAN Economic Community (AEC) constitutes the most ambitious programme of economic cooperation in the developing world. Its goal is to create no less than a free flow of goods, services, foreign direct investment, and skilled labour, as well as a freer flow of capital, throughout the region. Implementing this agenda will be technically and politically difficult. Hence, understanding the potential economic "payoff" is of the essence. The goal of this book is to assess empirically the likely economic effects of the AEC on the ASEAN Member States and associated stakeholders. It mobilizes a number of techniques to do so, and finds that the likely effects will be large, even greater than the anticipated effects of the Single Market Program in Europe, for example. The AEC will help the region improve competitiveness, facilitate the creation of production networks, foster the diffusion of 'best practices', and help ASEAN project its interests more effectively in an increasingly integrated, global economy.
The book addresses questions such as: how should historians treat the earlier pasts of each country and the nationalism that guided the nation-building tasks? Where did political culture come in, especially when dealing with modern challenges of class, secularism and ethnicity? What part do external or regional pressures play when the nations are still being built? The authors have thought deeply about the issues of writing nation-building histories and have tried to put them not only in the perspective of Southeast Asian developments of the past five decades, but also the larger areas of historiography today.
This book, a project of Malaysia Study Programme of ISEAS, covers the whole of Malaysia since its formation in 1963, using statistics collected in the four pan-Malaysia Population Censuses held in 1970, 1980, 1991, and 2000, and data from other sources up to 2005 wherever possible. The book is by far the most up-to-date and comprehensive study of the multiracial population of the country, with painstaking effort and skill of the author in interpreting the vast array of information at his disposal. The strength of the book lies in the author's deep familiarity with the country where he was educated up to secondary level, and even taught for some years in the University of Malaya, Kuala Lumpur, in the sixties.
Alternately lauded as a democratic success story and decried as a flawed democracy, Indonesia deserves serious consideration by anyone concerned with the global state of democracy. Yet, more than ten years after the collapse of the authoritarian Suharto regime, we still know little about how the key institutions of Indonesian democracy actually function. This book, written by leading democracy experts and scholars of Indonesia, presents a sorely needed study of the inner workings of Indonesia's political system, and its interactions with society. Combining careful case studies with an eye to the big picture, it is an indispensable guide to democratic Indonesia, its achievements, shortcomings and continuing challenges.
"This book makes an important contribution to understanding the ongoing political evolution of politics in Sarawak. It also provides a case study of the engagement of a dominant state with social forces in a multi-ethnic society."— Prof Harold Crouch, Emeritus Professor, Department of Political & Social Change, School of International, Political & Strategic Studies, Australian National University "Taking off from Joel Migdal's notions of 'the strongman-politician, 'strong society, weak state' and 'the state in society', the author discusses how the federal government accommodates Taib Mahmud's chief ministership over Sarawak, and how his long tenure is anchored in winning political support from the Sarawak Muslim Bumiputera community. An insightful book on contemporary Sarawak politics."—Prof Francis Loh Kok Wah, School of Social Sciences, Universiti Sains Malaysia"This volume will go a long way in explaining why a single Melanau family has been able to dominate Sarawak politics for the past four decades."—Prof James Chin, Head of School of Arts and Social Sciences, Monash University, Malaysia Campus