The Laudian view of the sacraments as the places where Christ’s presence in its church reached its apogee and of the altar as the site of the most intense divine presence in the church are expounded. The Laudians placed the reception of the sacrament at the centre of the collective worship of the church and of the life of faith, and thus made the altar the focal point of divine worship. The life of faith was defined in sacramental terms as a journey from font to altar, and stress placed on the need to give physical expression to these views and priorities through bowing towards the altar and worshipping towards the east. The Laudian altar policy, which placed railed-off communion tables altarwise at the east end of the church and reoriented worship towards them was the logical expression of such views. Through a case study of the church at East Knoyle, the communion room and altar are shown to have been that part of the church where the Laudians conceived the church triumphant and church militant came into closest contact in this life; something rendered explicit by their repeated insistence that angels attended the reception of the sacrament.