The Late Intermediate period in the south-central Andes is known for the widespread use of open sepulchres called chullpas by descent-based ayllus to claim rights to resources and express idealized notions of how society should be organized. Chullpas, however, were rarer on the coast, with the dead often buried individually in closed tombs. This article documents conditions under which these closed tombs were used at the site of Quilcapampa on the coastal plain of southern Peru, allowing an exploration into the ways that funerary traditions were employed to both reflect and generate community affiliation, ideals about sociopolitical organization, and land rights. After a long hiatus, the site was reoccupied and quickly expanded through local population aggregation and highland migrations. An ayllu organization that made ancestral claims to specific resources was poorly suited to these conditions, and the site's inhabitants instead seem to have organized themselves around the ruins of Quilcapampa's earlier occupation. In describing what happened in Quilcapampa, we highlight the need for a better understanding of the myriad ways that Andean peoples used mortuary customs to structure the lives of the living during a period of population movements and climate change.

The Inca mitmaq policy ambitiously resettled up to one-third of its subject population. Despite the importance of this mass relocation, we know little of the mitmaqkuna, the people resettled under the policy. Through a spatial analysis of Yanawilka, an agricultural mitmaq settlement near the Inca provincial capital of Vilcashuamán, this article explores how Inca imperial control differentially affected various aspects of the mitmaqkuna's social landscapes. The use of space syntax analysis to assess the centrality of the Inca imperial presence within such settlements may be of value for assessing other imperial contexts around the world.

The island site of Biskupin with its densely planned interior bears an uncanny resemblance to a prison camp. Is it typical of the Iron Age in Northern Europe? The authors here explore neighbouring sites around Poznań using aerial photographs, geophysical survey and dendrochronology – to stunning effect. These low impact methods have given high impact results: dated street plans, some similar and others different from Biskupin, but within the same time frame: almost a repertoire of early urbanism. The authors must also be congratulated on the identification of a new type of Iron Age feature, the ‘open area for spouse avoidance’ defined at Sobiejuchy.