The genus Ornithodoros is notably diverse within the family Argasidae, comprising approximately 134 species distributed among 4 subgenera, 1 of which is the subgenus Pavlovskyella. In an earlier study, we identified distinct soft ticks as Ornithodoros (Pavlovskyella) sp., which were collected from animal shelters in Khyber Pakhtunkhwa, Pakistan. Providing additional collections from that same locality and a comprehensive analysis involving detailed morphological and mitogenome-based comparisons with closely related species, this study formally designates a novel species for these specimens. Adults and late-instar nymphs of the new species display a dorsoventral groove, small cheeks not covering the capitulum, 5 small even humps on tarsus I and a transverse postanal groove intersecting the median postanal groove perpendicularly. It also lacks a tuft of setae on the ventral surface of the hood which separates the novel species from Ornithodoros papillipes. Ventral chaetotaxy of tarsus IV indicates 4–7 setal pairs in nymphs and 5–7 pairs in adults that separate the new species from Ornithodoros tholozani sensu stricto and Ornithodoros crossi, 2 morphologically closely related species that occur in geographical proximity. Phylogenetic analyses of the full-length mitochondrial genome and the 18S and 28S ribosomal RNA genes, combined with pairwise nucleotide comparisons of cox1, cox2, atp8, atp6, cox3, nad3, nad5, nad4, nad4L, nad6, cytb, nad1, nad2, 12S rDNA, 16S rDNA, 18S rDNA and 28S rDNA further support that the new species belongs to the Pavlovskyella subgenus, clustering with O. tholozani, Ornithodoros verrucosus and Ornithodoros tartakovskyi.

Sinf-e-Aahan (2021) and Ehd-e-Wafa (2019) are two scripted television shows produced by Inter Services Public Relations (ISPR), the public relations wing of the Pakistan Armed Forces. Both shows merge the national, military spheres with domestic, civil spheres within its narrative universe, albeit in contrasting ways. This is a departure from military-sponsored scripted television made under the monopolistic state control of television. How do military-sponsored shows maintain the domestic and military spheres in their visual landscape? With attention to visual representation in the serials and using secondary data available on the production team’s choices, I argue that the conventions of domestic serial content force military characters to engage in issues of domesticity, such as marital conflict and reputation scandals. Military and familial logics meld together in instances where the military inserts itself into the domestic sphere within these shows, without embracing the messiness and moral ambiguity of such spaces.

The Muslims of South Asia are more than five hundred million people, distributed between Pakistan, India, and Bangladesh, and there are more Muslims in South Asia than in any other region in the world. After Indonesia, which is the largest Muslim country in the world, India, Pakistan, and Bangladesh are the second, third, and fourth largest Muslim countries, respectively. Although the prevalent approach in the study of Islam is to consider its so-called Arab character as central, the Muslims in pre-Partition India constituted the largest body of Muslims in the world, and the vast political and intellectual influence exerted by South Asian Muslims on the wider Muslim world is often neglected. Many of the most important political, intellectual, and spiritual developments within Islam have had their origins, or have flourished, in South Asia, and Muslims from the region have played important roles in the global history of Islam, including during the colonial period, in resistance to colonial rule, and in intellectual responses to and dialogue with Western thought. Pakistan was specifically created to provide a homeland for South Asia’s Muslim population and its trials and tribulations over the past seventy-five years have been carefully watched by Muslims and non-Muslims alike. Muslims constitute India’s largest minority, with an often uneasy—to say the least—relationship to the majority. In the context of the three books under discussion, I explore issues, such as secularism, modernity, and religion, and their impacts on the conception of the nation-state that was promoted during the nineteenth and twentieth centuries as an expression of political modernity.

The commemoration of Husain’s martyrdom named “Muharram” implies for the Shi’ite community that it publicly expresses its grief. This emotion is central to its definition, as Muharram is referred to as the “month of mourning” and the Shi’ite as a “community of mourners.” However, Muharram would not be equivalent across Pakistan, as a young Shi’ite fakir, who will serve as our guide, in this comparative study, points out. According to him, the sadness would be greater in Lahore (Punjab) than in Sehwan (Sindh), and for this reason Muharram would be better celebrated there. The comparison of the ritual process in these two cities, drawn from the experiences of this fakir and the ethnographer, will show how the production and expression of sadness are subject to contrasting experiences on the one hand, and divergent aims on the other, depending on the position of the actors in the social context in which they are lived.

World War I (1914–1918) was a defining moment in world history. The Great War came just at the end of the golden age of picture postcards, the Instagram of its time, when humans first shared pictures with each other at a volume and breadth never realized before. This article examines postcards of the war of Indian soldiers and prisoners by French, German, British, and Indian soldiers and associated Europeans to reveal how prejudices and identities were affected by warfare. Postcards also reflected the rise of the Independence struggle as one of its consequences toward the end of the war. As visual media and social extensions of print capitalism, they are a rich source of how complex and contradictory this formative phase of nationalism was for all involved, and the way these humble new media objects were able to play an important role in the psychological conflicts that ensued.

Does nationalism increase beliefs in conspiracy theories that frame minorities as subversives? From China to Russia to India, analysts and public commentators increasingly assume that nationalism fuels belief in false or unverified information. Yet existing scholarly work has neither theoretically nor empirically examined this link. Using a survey experiment conducted among 2,373 individuals and 6 focus groups with 6–8 participants each, for a total of 50 individuals, we study the impact of nationalist sentiment on belief in conspiracy theories related to ethnic minority groups in Pakistan. We find that nationalist primes – even those intended to emphasize the integration of diverse groups into one superordinate national identity – increase belief in statements about domestic minorities collaborating with hostile foreign powers. Subgroup analysis and focus groups suggest that nationalism potentially increases the likelihood that one views rights-seeking minorities as undermining the pursuit of national status.

Balochistan, Pakistan's largest province, faces a concerning rise in self-harm and suicide, exacerbated by socioeconomic challenges, political instability and events such as climate change and recent suicide bombings. Despite the alarming suicide mortality rate, it remains a neglected public health issue. This perspective paper highlights the need for a comprehensive approach, including suicide prevention initiatives, community-based mental health services, education and research. We also suggest establishing a suicide prevention task force, inclusion of life skills and mental health education in school and undergraduate curricula, conducting research into self-harm, and fostering empathetic media reporting. Additionally, suggestions for sustainable economic change include job creation, development of marketable skills and interest-free microfinance initiatives to empower the community economically.

In recent times, there have been calls from within the developing nations for increased ownership by governmental research bodies and universities of the priority research setting and research that aligns with national health strategies. This is a review paper of the studies that have been published on clinical trials in developing countries, with a focus mainly on Pakistan. The literature review used online databases such as PubMed, Scopus, and Google Scholar, World Health Organization (WHO) International Clinical Trials Registry Platform (ICTRP), and ClinicalTrials.gov trial registries to search for clinical trials conducted in Pakistan between January 2000 and December 2022 and analyzed. The results revealed that clinical research in Pakistan is hindered by a number of barriers, including a lack of funding, skilled personnel, and regulatory issues. Lack of funding is a common obstacle, and the majority of funding for clinical trials originates from Western countries or pharmaceutical companies established in the West. In conclusion, clinical studies in developing countries, especially in Pakistan, are hindered by a plethora of barriers, and to improve the current state, increasing funding, streamlining ethical approval procedures, simplifying regulatory systems, addressing cultural and religious concerns, and participating in global efforts to bridge the gap in health-based research are crucial.