We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The national epic takes very different forms across different cultural and historical contexts. At the beginning of twentieth-century Australian literary history stands the tragic narrative of a failed individual, in Henry Handel Richardson’s trilogy The Fortunes of Richard Mahony (1917, 1925, 1929). In the mid-twentieth century, large-scale fictional narratives, also in the form of trilogies, were used by some realist writers to write epics of settlement. In the case of Eleanor Dark’s The Timeless Land trilogy (1941–53) the narrative is about the catastrophic contact between Aboriginal people and the invading white settlers, and the subsequent beginning of expansion across the continent. Written at the same period, however, are two trilogies of nation-founding that, like Richardson’s, are centred on later mining history: Katharine Susannah Prichard’s goldfields trilogy (The Roaring Nineties, 1946; Golden Miles, 1948; Winged Seeds, 1950) and Vance Palmer’s overlapping Golconda trilogy, begun at the same time as his national mythography, The Legend of the Nineties (Golconda, 1948; Seedtime, 1957; The Big Fellow, 1959). These trilogies are shaped by the history of mineral extraction in Australian-settler political, environmental and economic history. This chapter analyses the under-recognised meaning of mining in narratives of settlement and nation.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.