Oral argument is the most public and visible part of the U.S. Supreme Court’s decision-making process. Yet what if some advocates are treated differently before the Court solely because of aspects of their identity? In this work, we leverage a causal inference framework to quantify the effect of an advocate’s gender on interruptions of advocates at both the Court-level and the justice-level. Examining nearly four decades of U.S. Supreme Court oral argument transcript data, we identify a clear and consistent gender effect that dwarfs other influences on justice interruption behavior, with female advocates interrupted more frequently than male advocates.

To be effective, central bankers must project expertise and an anti-inflation commitment. However, those attributes are usually male-coded, which may undermine female central bankers. We assess gender bias using a survey experiment fielded in Japan in September 2022, when, for the first time in decades, the Bank of Japan appeared to struggle with inflation. We exposed individuals to simplified Bank of Japan communication and randomly assigned attribution to male (Mr. Adachi) or female (Ms. Nakagawa) Policy Board members. Respondents trusted the Bank of Japan less and were more sceptical of its capacity to handle inflation when Ms. Nakagawa represented it.

This essay highlights the impact of Politics & Gender on the discipline’s understanding of how gender shapes the preferences, behavior, and motivations of voters. It provides descriptive information about the prevalence of research on gender and voting in the journal, along with the proportion of articles dedicated to women voters across different regions globally. The bulk of the essay focuses on the substance of this research — drawing out major themes and identifying significant contributions within each theme — and it concludes by offering a future research agenda on gender and voting.

An unresolved aspect of women's underrepresentation in politics is the media portrayal of female candidates. This paper studies how advocacy campaigns may affect potential bias, leveraging the 2019 Swiss federal elections, which were shaped by two nation-wide, cross-party campaigns advocating for gender equality. The empirical analysis compares the 2015 and 2019 election campaigns, relying on an original dataset of the mentions that all candidates (over 3,700 respectively 4,600) received in over 2.2 million news articles. The analysis produces three main results. First, although in both elections male candidates received more media attention than female candidates did, the gender gap was significantly smaller in 2019 than in 2015. Second, in both elections, male and female candidates tended to be mentioned in conjunction with gender-stereotypical topics. Third, the gender gap in media attention before and after a key women's rights event was similar to that between the corresponding periods in 2015. These findings suggest that the differences observed between 2015 and 2019 are linked to the political campaign at large rather than to a specific event, despite its historical dimensions. The results contribute to the understanding of how advocacy campaigns can change bias in media coverage and, methodologically, to measuring and understanding gendered media coverage of politics.

This study empirically examines gender inequality in tolerance for women's opinions and identifies how the provision of normative gender-egalitarian message can mitigate this inequality by conducting online randomized experiments in Japan. In this experiment, I asked the participants to evaluate the agreement score for 10 anonymous statements and implemented two types of random interventions: disclosing the gender of the statement poster and providing normative statement for gender equality. The results of both cross-sectional and panel data analyses showed that people significantly reduced the agreement score for women's opinions compared with men's and non-gender disclosure opinions. Meanwhile, the negative impact of female gender disclosure was neutralized when participants were provided with a normative message.

The number of studies examining gender differences in the social relationship rewards associated with costly religious practice has been surprisingly low. Here, we use data from 289 residents of an agricultural Tibetan village to assess whether individuals are more inclined to establish supportive relationships with religious individuals in general and to investigate the gender disparities in the relationship between religiosity and personal network characteristics. Our results reveal that participation in religious rituals contributes to the overall development of social support networks. The benefits to personal networks, however, seem to be contingent upon gender. For resource-intensive, infrequent religious rituals such as distant pilgrimages, males seem to benefit slightly more in terms of elevated in-degree values in their personal networks, despite similar levels of investment as females. In contrast, for daily, low-cost religious practices requiring ongoing participation, both genders obtain similar increases in in-degree values through regular engagement. It becomes more challenging for women to increase their status in communities when the effort invested in religious rituals yields smaller rewards compared with the same effort by men, contributing to ongoing gender inequality. These findings highlight the importance of examining the particular characteristics of religious rituals and the gender disparities in the associated rewards.

In the tale-within-tale ‘Cupid and Psyche’ narrated in Apuleius’ Metamorphoses, the female heroine Psyche goes through a series of wanderings and tasks as punishments for seeing her husband Cupid's real form out of curiosity. Psyche's curiosity connects this internal tale with the external narratives in Metamorphoses, the protagonist of which, Lucius, shares a similar curiosity that leads to his downfall. While scholars attribute favourable qualities to Lucius’ curiosity despite its negative consequences, they deny the same value to Psyche's curiosity. In this paper, I argue against the condemnation of Psyche's curiosity due to the stereotype of transgressive females. Instead, I propose to view her curiosity as the drive for her awakening, empowerment, and growth, which transforms her into a fully powered agent and leads to her final reunion with Cupid in immortality.

The level of women’s parliamentary representation often increases after armed conflict, but do voters in postwar societies actually prefer female electoral candidates? We answer this question by analyzing a unique data set containing information on nearly 7,000 candidates running in three elections with preferential voting in postwar Croatia. Our analysis demonstrates that voters’ gender bias is conditional on the local electorate’s ideology and exposure to war violence, with voters of right-wing parties and voters in areas more affected by war violence being more biased against female candidates. These effects of ideology and exposure to war violence also exhibit a strong interactive relationship, suggesting that bias against women is strongest among right-wing voters in areas exposed to war violence and reversed among left-wing voters in areas exposed to war violence. Our findings highlight the need to better understand the relationship between gender, ideology, and violence in postconflict societies.

In recent years, concerns over the risks posed by artificial intelligence (AI) have mounted. In response, international organizations (IOs) have begun to translate the emerging consensus on the need for ethical AI into concrete international rules and standards. While the path toward effective AI governance faces many challenges, this essay shifts attention to an obstacle that has received little attention so far: the growing illiberal backlash in IOs. Prompted by Poland's recent rejection of a European position on AI due to the document's mention of “gender equality,” we argue that Poland followed a strategy that illiberal actors now regularly employ in IOs. To combat gender norms and women's rights across issue areas, illiberal contesters first identify the progressive language in international documents and then threaten to veto those documents—unless such language is watered down or removed. This spoiling strategy, we argue, may not only lead to the compromising of fundamental human rights norms but may also prevent much needed rules for AI from being adopted altogether. Against this background, we urge scholars and practitioners concerned with AI ethics to pay closer attention to illiberal backlash politics. IOs are emerging as spaces where progressive AI rules and standards are increasingly contested—and where they need to be defended to safeguard fundamental rights in an age of rapid technological change.

This article investigates the representativeness of news coverage when there are nearly as many female candidates as there are male candidates by considering the 2018 Québec Election, in which 47 per cent of candidates were women. We are interested not only in the magnitude of the coverage (that is, the volume of press coverage received by each candidate) but also in its tone (if the press coverage is negative or positive) and whether these parameters fluctuate based on the gender of the candidates. We know that the quality of the news coverage, and more specifically its tone, can affect voting intentions. We also know that journalists routinely portray politics as a masculine activity, but we know very little about the coverage that local female candidates receive in the context of parity in North America. We find that in spite of exceptional circumstances, female candidates received significantly less coverage than men.

Are elected officials more responsive to men than women inquiring about access to government services? Women face discrimination in many realms of politics, but evidence is limited on whether such discrimination extends to interactions between women and elected officials. In recent years, several field experiments have examined public officials’ responsiveness. The majority focused on racial bias in the USA, while the few experiments outside the USA were usually single-country studies. We explore gender bias with the first large-scale audit experiment in five countries in Europe (France, Germany, Ireland, Italy, and Netherlands) and six in Latin America (Argentina, Brazil, Chile, Colombia, Mexico, and Uruguay). A citizen alias whose gender is randomized contacts members of parliament about unemployment benefits or healthcare services. The results are surprising. Legislators respond significantly more to women (+3% points), especially in Europe (+4.3% points). In Europe, female legislators in particular reply substantially more to women (+8.4% points).

There is a long history of women being underrepresented in biomedical and health research. Specific women’s health needs have been, and in some cases still are, comparatively neglected areas of study. Concerns about the health and social impacts of such bias and exclusion have resulted in inclusion policies from governments, research funders, and the scientific establishment since the 1990s. Contemporary understandings of foregrounding sex and gender issues within biomedical research range from women’s rights to inclusion, to links between human rights, women’s health and sustainable development, and the increasing scientific and funding expectation for studies to consider the sex (biological) and gender (cultural) implications of research design, results and impact. However, there are also exploitation issues to consider when foregrounding the inclusion of women as research participants, especially for research ethics committees and institutional review boards. A hidden risk is that exploitative research designs and practices may be missed, particularly by reviewers who may not have a nuanced understanding of gender-based harm. Utilizing contemporary case studies of ethics dumping, this paper highlights some of the concerns, and makes recommendations for IRBs/research ethics reviewers to help ensure that essential research is undertaken to the highest ethical standards.