This chapter provides an in-depth analysis and discussion of eco-tourism in Surama Village. It considers such tourism’s origins and development in the village, as well as the circumstances regarding its ongoing operations and daily processes. There is an emphasis on the ways that this tourism is described in the local discourse of villagers. The chapter examines villagers’ interactions with outsiders, such as tourists, tourism leaders, and consultants, within the context of eco-tourism and explores how eco-tourism fits into a broader discursive context of ‘development’ in the village. The chapter discusses issues concerning commodification, as well as alternative options for paid employment in the region. It begins to elucidate how villagers working in eco-tourism relate to tourists as outsiders. Throughout the chapter, there is a central focus on how eco-tourism provides a context through which outside resources (both material and immaterial) are acquired and transformations towards otherness and alterity are enabled.

This chapter sets the stage for the volume, describing an approach to Otto Neurath’s last years that weaves together biographical, historical, and philosophical strands. Neurath can also be examined from the angle of ‘exile studies’, enthusiastically adapting to British life and making contributions to philosophy, economics, and visual education that were ahead of his time. The themes of planning and education are introduced as narrative hooks to understand Neurath’s late work.

This essay draws upon recent developments in histories of finance and Black studies to argue for an expanded consideration of late nineteenth-century speculative fiction. In recent decades, speculation has emerged as a foundational methodology, critical framework, and literary genre in African American literary studies and Black studies. Yet, within this body of scholarship, speculative fiction is most often associated with anti-realist modes that imagine alternate futures while speculative reading and research methods double as a critique of our political and disciplinary limits. Through a close reading of Charles Chesnutt’s 1901 novel The Marrow of Tradition, this essay considers how speculation’s late nineteenth-century instruments and logics determine the novel’s political horizons and narrative structure. By attending to the financial workings of late nineteenth-century novels that might seem to strain against the bounds of either genre fiction or speculative research methods, this essay argues that we can begin to see how a work like Chesnutt’s interrogates a particularly postbellum outlook on the future, one in which the terms of financial speculation can only imagine a future that is an intensification of the past.

This chapter takes up a final source of constraint, specifically the norms of the profession and judging. The idea that unarticulated, and often inarticulable, shared understandings serve as a source of discipline and constraint has a long history. Among the labels for it are situation sense, craft values, professional norms, and tacit knowledge. For such norms to exert force, they must be shared, and the chapter explores ways in which the scope of shared professional understandings has diminished. The polarization present in our society has made its way into the profession. More broadly, our culture has developed in ways that privilege the tangible and quantifiable, which has led to a collective preference for metrics over more traditional forms of expertise.

The words ‘nature’ and ‘environment’ have different senses and referents. The idea of the environment is keyed to what surrounds us, and we can speak of natural and built environments as well as others. This book is concerned with ethical questions about the environment. Many of these concern problems that occur at different scales and cause harms of various types. Environmental problems can be viewed from technological, economic, religious, and aesthetic perspectives, among others. No single perspective provides the sole correct or exhaustive way of viewing environmental problems. There is an ethical dimension to most environmental problems and that is the focus of this book.

This chapter situates the economic history of the Vietnam War in global context. Beginning in the colonial era, it situates the wars origins in relation to the extractive logic of French colonization. But the United States acted in Indochina for different motivations. Animated by geopolitical fears more than acquisitive purposes, US policymakers pumped economic resources into Vietnam from the early 1950s, wreaking devastation in the process. The war was asymmetric, but the resources Washington committed were sufficient to destabilize the US economy, hastening the end of the postwar boom. For all its might, the United States failed to subdue the communist insurgency in South Vietnam. Instead, Soviet and Chinese resource flows and Hanois highly effective war mobilization sustained the communist war effort against improbable odds. But solutions that proved effective at waging war proved less effective in the production of peacetime growth. After 1975, Vietnam stagnated. A decade of economic failure prompted the Vietnamese Workers Party to mobilize the defeated Souths experience with global capitalism from the mid-1980s as a resource that could inform Vietnams reengagement with the world economy and the United States.

The first sociological experiments have been conducted in the second and third decades of the twentieth century, accompanied by a fierce debate about the possibilities and limits of the approach, which anticipated many of the critiques currently raised against the method. The chapter traces the development of experimental research in sociology from these beginning to modern perspectives. One of the reasons for the marginal position of experimentation in sociology has been the reluctance to give up full control of potentially intervening variables (called the ex post facto method) in favor of randomization. Inspirations from social psychology and, later, economics, have finally resulted in the experimental designs that are currently used in sociology.

This chapter explains why countries obtain nuclear latency. It introduces the drivers and constraints of latency. It conducts a statistical analysis to determine which variables are correlated with nuclear latency onset, and then analyzes twenty-two cases to identify the main motives for getting latency.

Traditional economics tells us that to meet policy goals, government should only do the minimum needed to fix a ‘market failure’. A new understanding shows that when the goals are innovation and change, a ‘do the maximum’ approach can be more effective. We should stop aiming to achieve ‘decarbonisation at least cost’, and instead aim to move to the clean economy at maximum gain.

A movement is gathering to overthrow the intellectual incumbents of economics. Started by students, advanced by academics, and funded by philanthropists, until recently it has remained largely unnoticed by governments. Now the world’s largest emerging economies are starting to take an interest. For the sake of avoiding dangerous climate change, the revolution cannot come too soon.

Estimates of the economic costs of climate change rely on guesswork in the face of huge uncertainties, and arbitrary judgements about what is important. The models can produce any number their creators want them to; and typically, they trivialise the risks. Despite being described as ‘worse than useless’ by leading academics, economic analysis of this kind has been credited with a Nobel Prize, and it continues to inform government policy.

Economics is not just about the allocation of scarce resources – how to ‘divide up the pie’. It is also about the creation of novelty, and the formation of new structures – how to make a pie in the first place. The new science of complexity, allied to old ideas of political economy, can help us understand how to create and change things quickly and at large scale. New economic thinking of this kind predicted the global financial crisis, but has barely begun to be applied to policy. It could transform the way we respond to climate change.

People often assume that to give ourselves a fighting chance of avoiding catastrophic climate change, we need either inspired political leadership, or a moral revolution in society. Both would be nice to have, but there are more plausible ways to make faster progress. They involve thinking differently. We need science that gives us risk assessment instead of prediction; economics that understands change instead of assuming stability; and diplomacy that focusses on international collaboration instead of unilateral national action.