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Intended as a sequel to Rome in the Eighth Century (Cambridge, 2020), this survey of the material culture of the city of Rome spans the period from the imperial coronation of Charlemagne in 800 to the nadir of the fortunes of the Roman Church a century later. The evidence of standing buildings, objects, historical documents, and archaeology is brought together to create an integrated picture of the political, economic, and cultural situation in the city over this period, one characterized initially by substantial wealth resulting in enormous patronage of art and architecture, but then followed by almost total impoverishment and collapse. John Osborne also attempts to correct the widespread notion that the Franco-papal alliance of the late eighth century led to a political and cultural break between Rome and the broader cultural world of the Christian eastern Mediterranean. Beautifully illustrated, this book is essential for everyone interested in medieval Rome.
Despite initiatives to 'diversify' the publishing sector, there has been almost no transformation to the historic racial inequality that defines the field. This Element argues that contemporary book culture is structured by practice that operates according to a White taste logic. By applying the notion of this logic to an analysis of both traditional and new media tastemaking practices, White Literary Taste Production in Contemporary Book Culture examines the influence of Whiteness on the cultural practice, and how the long-standing racial inequities that characterize Anglophone book publishing are supported by systems, institutions and platforms. These themes will be explored through two distinct but interrelated case studies-women's literary prizes and anti-racist reading lists on Instagram-which demonstrate the dominance of Whiteness, and in particular White feminism, in the contemporary literary discourse.
In Iceland, as on the Continent, the fifty years on either side of 1200 witnessed a burst of literary production in the vernacular. The new medium of the book, with its state-of-the-art technological infrastructure and storage potential, had arrived. Norse prose texts were composed and compiled in emulation of or in rivalry with Latin and European vernacular models. Elite channels funnelled Latin learning throughout the country, invigorating and fertilizing its famed indigenous traditions. In the centuries that followed, some literary works were kept, some discarded, some were remodelled to suit shifting tastes. Textual collections reveal individual strategies of acquisition, classification, and censorship. Sociologists speak of the dynamics of hip-hop or jazz in terms of African and European counterflows, minglings, intertwinings, see-sawings, stigmergies, feedback loops, co-optations, hybridizations, and other vertiginous to-ings and fro-ings. In medieval Scandinavia as elsewhere, the exotic and different exerted an attraction, with new literary forms slowly obsoleting the old. The literary culture of medieval Scandinavia achieved its shape under the influence of European models, but was at the same time conditioned by local economic, social, and political arrangements.
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