The abandonment of collective tombs in Middle Bronze Age Crete testifies to substantial transformations in funerary, ritual and social practices on the island. Yet, the processes and timing of this abandonment were not uniform, and each cemetery can potentially offer new insights. While some collective tombs fell gradually into disuse, others were deliberately and ritually terminated. Here, the authors explore the cemetery at Sissi, where gradual abandonment in some areas contrasts with the ultimate demolition and burial of tombs in Zone 9 during a ceremony that marked a major shift in the social history of the associated community.

At times funerary practices do not end with the deposition of the corpses in their final resting place, because occasionally these supposedly definitive burials are disturbed later. When we can confirm that people were mainly responsible for these disturbances, even when other natural taphonomic factors are present, then we have a situation of anthropic postfunerary manipulation of bodies and graves. Some precontact sites in northeastern Brazil have mortuary contexts with “anomalies” in the deposition of bodies into their graves. Applying a taphonomy-based approach, we analyze these cases and compare them to other burials with similar characteristics from central-eastern Brazil in our discussion of the “alternative” phenomenon of postburial manipulation. The evidence suggests that the anthropic disturbance of older burials and corpses should be understood not as a random event, but as an integral and meaningful part of the mortuary practices of ancient inhabitants from across different regions of Brazil throughout the Holocene. With this work we highlight not only unusual mortuary patterns of precontact human groups in Brazil and South America but also the importance of a taphonomic approach to understanding the complexity and variability of funerary and postfunerary actions.

Recently rediscovered photographs of the remains of thirteen individuals buried in the Sado Valley Mesolithic shell middens of Poças de S. Bento and Arapouco, excavated in 1960 and 1962, show the potential of revisiting excavation archives with new methods. The analysis, which applies the principles of archaeothanatology and is enriched by experimental taphonomic research, confirmed details concerning the treatment of the dead body and provided new insights into the use of burial spaces. Some bodies may have been mummified prior to burial, a phenomenon possibly linked to their curation and transport, highlighting the significance of both the body and the burial place in Mesolithic south-western Portugal.

Across Europe early medieval archaeologists have long recognised significant numbers of graves displaying evidence for the intentional post-burial disturbance of skeletons and artefacts. The practice of reopening and manipulating graves soon after burial, traditionally described—and dismissed—as ‘robbing’, is documented at cemeteries from Transylvania to southern England. This article presents a synthesis of five recent regional studies to investigate the evidence of and the motivations for the reopening of early medieval graves. From the later sixth century AD, the reopening of individual graves and removal of selected artefact types rapidly became part of the shared treatment of the dead across this wide area.

The well-known Mesolithic cemeteries of Northern Europe have long been viewed as evidence of developing social complexity in those regions in the centuries immediately before the Neolithic transition. These sites also had important symbolic connotations. This study uses new and more detailed analysis of the burial practices in one of these cemeteries to argue that much more is involved than social differentiation. Repeated burial in the densely packed site of Zvejnieki entailed large-scale disturbance of earlier graves, and would have involved recurrent encounters with the remains of the ancestral dead. The intentional use of older settlement material in the grave fills may also have signified a symbolic link with the past. The specific identity of the dead is highlighted by the evidence for clay face masks and tight body wrappings in some cases.