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In this book, Michael Patrick Barber examines the role of the Jerusalem temple in the teaching of the historical Jesus. Drawing on recent discussions about methodology and memory research in Jesus studies, he advances a fresh approach to reconstructing Jesus' teaching. Barber argues that Jesus did not reject the temple's validity but that he likely participated in and endorsed its rites. Moreover, he locates Jesus' teaching within Jewish apocalyptic eschatology, showing that Jesus' message about the coming kingdom and his disciples' place in it likely involved important temple and priestly traditions that have been ignored by the quest. Barber also highlights new developments in scholarship on the Gospel of Matthew to show that its Jewish perspective offers valuable but overlooked clues about the kinds of concerns that would have likely shaped Jesus' outlook. A bold approach to a key topic in biblical studies, Barber's book is a pioneering contribution to Jesus scholarship.
This chapter treats the state of the question of historical Jesus methodology before laying out the approach used in this study. Special attention is given to critiques of the conventional use of the so-called criteria of authenticity as well as to the implications of memory research (e.g., social memory theory) for historiography. Building on the work of Dale C. Allison, Jr. this chapter offers a fresh methodological approach.
Although people have theorizing about memory for millennia, its careful experimental study began only in the late nineteenth century. Since then, its study has matured into one of the richest and most fully developed topics in psychological research. In this chapter, we present a historical survey of behavioral methods for studying human memory. We begin with the founders of two research traditions, Hermann Ebbinghaus and Frederic Bartlett. Their seminal research, based in laboratory and field methods, shaped how subsequent memory researchers conduct their science. We trace the evolution of memory research through several phases: the verbal learning tradition following Ebbinghaus, which was then broadened in the 1960s with studies of organization in memory and the information-processing tradition. We then continue with brief discussions of more contemporary research on working memory, episodic memory, autobiographical memory, and implicit memory, as well as social remembering. We also touch on the development of applied memory research in several realms. While early researchers attempted to find general laws governing all memory, 150 years of research have revealed no such laws. Rather, the tapestry of different but complementary research traditions has provided rich and continually growing insight into our understanding of human memory.
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