To the limited materials available for the study of the early Muslim tradition of renunciant piety (zuhd) may now be added the papyrus P.Vindob. AP 1854a–b of the Austrian National Library in Vienna, which is edited, translated, and annotated in this article. Its two incomplete and damaged leaves contain four texts that constitute a small anthology of meditations on the imminence of death and judgment: psalms 7–13 of the Islamic ‘Psalms of David’ (Zabūr Dāwūd); a collection of narratives surrounding the death of the Prophet Muḥammad; a collection of material about grief over the deaths of the Prophet and Fāṭima and over the slaughter of al-Ḥusayn's party at Karbala; and a dialogue between God and the prophet David about the rewards of the afterlife. The papyrus confirms that the long Muslim tradition of rewriting the ‘Psalms of David’ originated in early renunciant circles. It also illustrates the process whereby a ninth-century preacher could compile a notebook of sermon material from a wide range of sources, including poetry, hadith, and an apocryphal scripture. It also shows how much the still-underdeveloped study of early Islamic piety stands to benefit from the even less-studied resource of Arabic literary papyri.