What are the legacies of the war on terror? This paper seeks to answer this question through an analysis of vernacular uses of terrorism discourse in political commentary on the Ukraine war. The paper describes how the set of tropes, ideas, and recurrent metaphors that constituted the historical backbone of narratives about terrorism before and after 9/11 is now being mobilised in the context of interstate conflict. Instead of rejecting such deployments of terrorism as lay misappropriations of an otherwise-objective concept, we argue that they evidence the aesthetic force of terrorism discourse in organising our ethical relationship to different experiences of (in)human suffering. The paper advances the concept of terrorism as an aesthetic signifier, to provide two contributions to terrorism studies. First, we argue that narrative approaches to the study of political violence in IR can only move forward if they bypass the field’s traditional framing of terrorism – which we dub the (il)legitimacy trap – and push the boundaries of critique beyond the idea of terrorism as unacceptable violence. Second, we contend that IR scholars must situate the signifiers orbiting the discourse on terror within wider racialised aesthetic regimes dictating the visibility and invisibility of collective suffering. With these two moves, we hope to bring more attention to the question of victimisation in terrorism studies, a field historically focused on perpetrators and the conditions of perpetration of violence.

As survey experiments have become increasingly common in political science, some scholars have questioned whether inferences about the real world can be drawn from experiments involving hypothetical, text-based scenarios. In response to this criticism, some researchers recommended using realistic, context-heavy vignettes while others argue that abstract vignettes do not generate substantially different results. We contribute to this debate by evaluating whether incorporating contextually realistic graphics into survey experiment vignettes affects experimental outcomes. We field three original experiments that vary whether respondents are shown a realistic graphic or a plain text description during an international crisis. In our experiments, varying whether respondents are shown realistic graphics or plain text descriptions generally yields little difference in outcomes. Our findings have implications for survey methodology and experiments in political science – researchers may not need to invest the time to develop contextually realistic graphics when designing experiments.

Although calls to decolonise International Relations (IR) have become more prominent, the endeavour becomes infinitely more complex when searching for concrete approaches to decolonise IR knowledge production. We posit that decolonising IR, a global counter-hegemonic political project to dismantle and transform dominant knowledge production practices, must be enacted according to context-specific particularities. Contexts shape practices of epistemological decolonisation, since knowledge hierarchies are enacted and experienced – and must be challenged and dismantled – differently in different sites. Yet although acknowledged as important, contexts are understudied and under-theorised. This raises several questions: how do contexts matter to IR knowledge production, in what ways, and with what effects? This article disaggregates six contexts in IR knowledge production – material, spatial, disciplinary, political, embodied, and temporal – and explores how they impact academic practices. We bring together hitherto-disparate insights into the role of contexts in knowledge production from Global IR, Political Sociology, Feminist Studies, Higher Education Studies, and Critical Geopolitics, illustrating them with empirical evidence from 30 interviews with IR scholars across a variety of countries and academic institutions. We argue that an interrogation of the inequalities produced through these contexts brings us closer towards developing concrete tools to dismantle entrenched hierarchies in IR knowledge production.

Does resident diplomacy influence international outcomes? Theoretically, I argue that resident diplomats tend to adopt uniquely cooperative stances toward their hosts. I test this expectation using a natural experiment involving British visa issuance. Starting in 2007, the UK transferred visa decision making from local diplomatic posts to centralized hubs, located either at third country diplomatic posts or domestically. I study this rollout to credibly estimate the causal effects of visa adjudication by local posts. I find that resident diplomats implement a much more lenient visa policy—transferring adjudication to an outside hub reduces issuance by about fifteen percent. There is a robust difference between the behavior of local and third-country posts, showing that this cooperative effect of diplomacy is relationship-specific.

In the late 1970s and early 1980s, the terrain of the diplomatic and security landscape of Southern Africa shifted dramatically. South Africa declared various Bantustans “independent,” but they were not recognized by other countries. Small regional states like Lesotho increasingly took more combative diplomatic stances, aided by Cold War connections and, in this case, a local border dispute. This article examines a proposed ski resort that South Africa wanted to build in the QwaQwa Bantustan on Lesotho's border starting in 1975. Because of Lesotho's diplomatic and military escalation, the Khoptjoane resort was never built, but the lengthy dispute contributed to the sidelining of the apartheid regime's diplomats in favor of its securocrats. Thus, we argue the failed ski resort contributed to the atmosphere in which Pretoria greenlit the Maseru Massacre of 1982, presaging the apartheid regime's increased 1980s willingness to use its military superiority against township residents and Southern African neighbors alike.

The rediscovery of a unicum manuscript source of cantates françaises by Philippe II d'Orléans in the Württembergische Landesbibliothek, Stuttgart, provokes a re-evaluation of not only the provenance of the collection to which it belongs, but also the role played by diplomacy, sociability and cultural exchange in the history of the cantate française. The manuscript's contents all reflect Philippe's use of international connections to acquire music and engage musicians in the period 1701–1706. The manuscript forms part of a corpus of French scores that belonged to Marie-Thérèse de Lannoy de La Motterie, an aristocratic amateur harpsichordist with an interest in both French and Italian music, and in cantates. As wife of Joseph Lothar von Königsegg und Rothenfels, representative of the Austrian emperor to Philippe, then regent of France, she was engaged in the cultural life of Paris during the period 1717–1719, not only acquiring cantate prints but also a copy of Philippe's own works in the genre. Her collection reflects both her personal interests and her diplomatic cultivation of the social circles around Philippe in which music connoisseurship was an important skill. The manuscript thus highlights the important role played in the international transmission of cantates françaises by diplomatic and familial connections of noble amateurs, especially those curious about musical developments beyond their own regional practices.