The relationship between morality and economy has been muddied in the course of disciplinary specialization. While dominant paradigms in economics abstract from the moral dimension, recent approaches to morality and ethics in anthropology neglect the material economy. E. P. Thompson’s “moral economy” has been an influential bridging concept in recent decades, but recent inflationary usage has highlighted shortcomings. Following an overview of the disciplinary debates, the moral dimension of economic life is illustrated in this paper with reference to work as a value between the late 19th and early 21st centuries in Hungary. Contemporary workfare is explored with local examples. It is shown how discourses of work and fairness are being extended into new ethical registers to justify negative attitudes towards a new category of migrants.

Contrary to expectations, the EU’s eastward expansion in 2004 did not sound the death knoll of nationalism in the region; rather, it signalled its reinvention and, in some respects, reinvigoration. In this paper, we examine three ways in which nationalism has been redefined in Hungary and Poland in the context of EU enlargement. First, consensus on the desirability of European unification has lessened the importance of left/right party divisions; in its place, the “nation” has provided a fulcrum for inter-party contestation. Second, EU integration has provided nationalists in the region with a backdoor for realising old nationalist ambitions of national reunification across the porous borders of the EU. Third, we examine the way radical nationalist organisations in Hungary and Poland increasingly define themselves in opposition to the EU.

A major thinker and inspiring teacher, Karl Polanyi's contributions have long been influential in a variety of disciplines, notably economic sociology and economic history. Two of his innovations, substantivist economic anthropology and the “double movement thesis,” are recognized as seminal. All of the works for which he is known, however, were written late in life, when in exile, and very little is known of his Hungarian writings, virtually none of which had, until now, been translated. Despite his fame, the biographical literature on Polanyi remains modest: some studies provide invaluable insights, yet all are brief. This article attempts to make some headway in remedying these lacunae. It sketches the contours of that extraordinary historical-geographical conjuncture in which he was formed, and explores his intellectual and political engagements in the Galilei Circle and the Radical Bourgeois Party. It seeks in particular to elucidate the complex roles played by questions of nation, ethnicity and class in the life of the young Karl Polanyi.

This article presents six original letters from V. Gordon Childe and the draft replies by the archaeologist Ferenc László, written between 1923 and 1925. László worked at the Szekler (Székely) National Museum of Sf. Gheorghe and was known for his methodical excavations of the late Neolithic (Chalcolithic) painted pottery settlement of Ariuşd (Erősd). The correspondence provides new data on Childe's interest in the archaeology of Transylvania, especially as regards the existence in the area of prehistoric cultures with painted pottery, on which limited published information was available to him. In this article it will be shown that correspondence was one of the main methods Childe used to gather documentation for his book The Dawn of European Civilization.

Middle Bronze Age Hungary provides an opportunity to investigate prehistoric ‘landscapes of the body’, as perceptions and attitudes to the body affect burial practices and other body practices, including the wearing of dress and the use of pottery. This article explores the cultural diversity expressed by the roughly contemporary and neighbouring groups of the Encrusted Ware, Vatya, and Füzesabony Cultures. Amongst others, differences between the three groups are articulated through their burials (scattered cremations, urn burials as well as crouched inhumations) and the diverse use of material culture. At the same time, despite formal differences in the burials, the analysis shows that cremations and inhumations in this area share a number of characteristics, and it is the other practices through which the dead body is manipulated that are the primary means of expressing regional differences. Simultaneously, whilst being a means of formulating understandings of the deceased body, burial practices are also tied into subtle differences in lifestyles, daily routines and regional subsistence strategies, as the landscapes of the living provide metaphors, know-how and practical understanding.

Ceramics were subjected to organic residue analysis from two collections: a series of middle Copper Age (Bodrogkeresztúr) vessels hitherto known as ‘milk jugs’, curated in the Magyar Nemzeti Múzeum, Budapest, and a collection of early Baden (Boleráz) vessels from the recently discovered settlement of Gyo”r-Szabadrét-domb, in western Hungary. The aim of the analyses was to establish whether or not these vessels, often associated with milk based on typological criteria, were actually used to process, store or serve dairy products. The results of the analyses revealed that no dairy products could be securely identified in the so-called ‘milk jugs’. Nevertheless dairy products were identified in other vessel types.