Chapter 1 reveals the complexity and self-consciousness of Romantic nature writing, bringing together authors who share an interest in nonhuman nature as a dynamic process. It also addresses the porousness of Romantic nature writing as a mode of engagement across different kinds of texts. A key claim is that, while Gilbert White’s localism and close field observations were influential on later nature writing, so was the strand of confessional autobiography pioneered by Jean-Jacques Rousseau. Romantic nature writing is often represented as a self-aggrandising masculine mode. But women writers such as Dorothy Wordsworth and Charlotte Smith were significant, particularly in their portrayals of nonhuman nature as entangled with everyday human life. The chapter also addresses labouring-class writers, bringing John Clare’s natural history prose into dialogue with the work of the artist Thomas Bewick and the novelist and poet James Hogg. All three resisted and lamented the forces of modernisation, but did so through developing innovative modes of representation. Even at its most backward-looking, Romantic nature writing engaged with the contradictions and conflicts of modernity. And, while influenced by natural theology, it also dared to speculate about deep time and the transience of human species.

This chapter documents an 1810–1811 epistolary prank in which Percy Shelley outlined his atheistic creed to a completely befuddled correspondent. As this exchange makes clear, Shelley’s writings against theism are attempts to counter dominant eighteenth-century perceptions of unbelief. Indeed, the poet’s letters indicate the influence such perceptions maintained well into the nineteenth century and beyond. Shelley’s promotion of atheism relies not only on logical arguments he derived from previous freethinkers and religious radicals. It also depends on his appropriation and rewriting of the various stereotypes of atheism produced throughout the preceding century. If atheists in the eighteenth century were imagined as selfish, unsociable, and incapable of sensibility, Shelley flipped the script by casting such aspersions on theists themselves.