While we know that the far right thrives when migration is salient in public agendas, what happens when this issue is no longer under the spotlight? Building on 25 face-to-face interviews with activists mobilized against migration during COVID-19 in Italy, this article explores far-right framing of migration as a non-salient issue. We find that far-right groups indeed reframe their messages vis-à-vis a less favourable political setting; yet they are also able to seize fresh opportunities to reactivate opposition to migration, notably via prognostic frames delivering ostensibly depoliticized views that hijack solidarity principles and emphasize pragmatic and technocratic approaches to border control and migration management. In uncovering the discursive strategies used by far-right actors to bolster their credibility and appeal when out of their comfort zone, this article contributes to the scholarly understanding of politicization and highlights the mechanisms by which far-right ideas are becoming normalized in the public sphere.

In this special issue, our contributors move the academic conversation beyond methodological nationalism and approaches that analyze far-right movements only within their respective state contexts by interrogating the circulation of ideologies, funds, and people across sociopolitical boundaries. Our goal is to scrutinize the far right in post-communist Eastern Europe by examining the multitudinous and multidirectional ties that exist between groups at the local, regional, national, and transnational levels. Attention, moreover, is paid not just to those factors that facilitate such linkages, but also to the obstacles that hamper these flows via various detours, omissions, and other forms of resistance. In this introduction, we offer a theoretical overview and discussion of contributors’ findings to argue that conduits for the dissemination of far-right discursive frames are hardly unidirectional in nature. As a result, the transitological narratives of progress and regress typically invoked to explain the emergence of the far right offer only a partial understanding of how it mobilizes, builds alliances, and circulates ideas. We unpack the conceptual pitfalls and fallacies of transitological narratives and instead foreground the concept of multidirectionality, which opens up new avenues through which to understand how far-right groups mobilize and disseminate their narratives.

This article seeks to deepen understanding of the global politics of reactionary discursive formations, which at the current conjuncture increasingly coalesce around self-victimising articulations of racial nationalism and a rejection of social justice struggles, often delegitimated as ‘elitist’ in Western core contexts or ‘Western’ in postcolonial spaces. Drawing on insights from feminist and postcolonial scholarship on racial entanglements, masculinism, and Occidentalism, I argue that racialised and gendered imaginations about an emasculated and overly multiracial West and, relatedly, renewed East/West binaries enable reactionary discourses in both Western societies and elsewhere through adaptable mechanisms of mediating between the international and the domestic. I then extend an analysis of global racial entanglements and gendered East/West binaries to Chinese anti-baizuo discourse from both online nationalists and dissident intellectuals, which provides a prime example of how grammars of global reactionary discourse are localised in different political projects and ideological constellations. It demonstrates how reactionary imaginations of the West are instrumental for animating narratives of racial-civilisational hierarchy and masculinist notions of politics and society hostile to egalitarian and emancipatory ideals in a ‘non-Western’ context. Moreover, by highlighting overlaps and divergence in the refashioning of dualistic constructs in American and Chinese ‘anti-woke’ narratives, I show that reactionary discourses operate not only across the geopolitical divide, but also through it, invoked by opposing political forces sharing ethnonationalist and masculinist logics in processes of mutual othering to perpetuate antagonistic identities. The article contributes to the intersection between critical research on the global right and postcolonial International Relations (IR).

With a proliferation of scholarly work focusing on populist, far-left, and far-right parties, questions have arisen about the correct ways to ideologically classify such parties. To ensure transparency and uniformity in research, the discipline could benefit from a systematic procedure. In this letter, we discuss how we have employed the method of ‘Expert-informed Qualitative Comparative Classification’ (EiQCC) to construct the newest version of The PopuList (3.0) – a database of populist, far-left, and far-right parties in Europe since 1989. This method takes into account the in-depth knowledge of national party experts while allowing for systematic comparative analysis across cases and over time. We also examine how scholars have made use of the previous versions of the dataset, explain how the new version of The PopuList differs from previous ones, and compare it to other data. We conclude with a discussion of the strengths and limitations of The PopuList dataset.

This article focuses on the most relevant far right parties since the restoration of democracy in Spain, namely, Fuerza Nueva and VOX. These two parties show divergent electoral trajectories. While the former had some ephemeral prominence during the democratic process of transition, the latter emerged in 2018 and, for the time being, seems to have become established in several political arenas. Through an in-depth qualitative examination, this research explores the role of the organizational institutionalization process in the divergent electoral sustainability of both parties. The results show that it is possible to identify a temporal link, as well as certain mechanisms, between the way in which the parties develop organizationally and their electoral sustainability. In other words, a solid organizational institutionalization process has a positive effect on electoral sustainability. Overall, these findings suggest the need to further strengthen the so-called “internalist perspective” in the agenda of the far right, which entails a more systematic view of the characteristics of the parties themselves to explain their performance.

This study identifies the mnemonic strategies of the Slovak extreme-right Ľudová Strana Naše Slovensko (ĽSNS) / People’s Party Our Slovakia as a means of establishing a mnemonic alliance with Putin’s Russia. ĽSNS’s construction of mnemonic culture surrounding two critical events in Slovak history – the 1944 Slovak National Uprising and the 1968 invasion of Czechoslovakia by the Soviet army and its allies – is marked by an effort to overcome the ideological divide between its extreme-right ideology and Russia’s identity and memory politics rooted in its anti-fascist heritage. Those two events represent an uneasy terrain for building political and mnemonic alliances between ĽSNS and Putin’s Russia. Even though these two historical milestones represent a seemingly unmasterable past and an obstacle in an ĽSNS-Russia alliance, the party implemented several mnemonic strategies to reconfigure the place of these two key historical events in national memory and clear the path for a closer alliance with Putin’s Russia. We argue that ĽSNS’s memory construction is multidirectional rather than competitive or discordant. We unpack ĽSNS’s memory construction and identify multidirectional effects and trajectories as vectors for building a mnemonic alliance with Putin’s Russia.

This essay aims to analyse the presence of neofascist organisations and far-right terrorism in Italy in the early 1970s from a new perspective. Firstly, it will focus on the activities to combat the subversive structures of the ‘black galaxy’ carried out by regional institutions through the creation of special ‘regional commissions of inquiry on the problems of neofascism’. Between 1974 and 1975, these commissions carried out an extensive inventory of the movements, associations and organisations of the Italian far right. Their aim was to show the spread of the phenomenon and its local roots. Building upon the information gathered by the regional commissions, the essay will analyse the relationships between the various far-right groups in Italy and their European counterparts. The final part of the article will focus on the influence of local specificities in defining the relations between extremist movements beyond national borders.

While far-right parties tend to receive a small minority of votes in national elections, their presence in ruling coalitions is becoming much more common. In this article, I ask under what conditions mainstream parties are willing and interested in forming a coalition with a far-right party, given the potentially high costs associated with having such a partner in government. I characterize such moves as the co-optation of a growing political rival in an effort to minimize electoral threat. That is, as far-right parties become more threatening to the electoral success of a mainstream party, they will invite the party into their government, in an effort to stave off said threat. This characterization borrows from the literature of authoritarian co-optation to build on our current understanding of parliamentary coalition-building. Quantitative analysis utilizing cross-national, survey and spatial data is employed to support this theory.

Right-wing free speech advocacy is increasingly shaping global politics. In IR, free speech has generally been viewed within human rights and international legal frameworks. However, this article shows that contemporary free speech advocates often ignore or oppose human rights and international law, focusing instead on (what they describe as) a defence of the nation state against the enemies of free speech. This article examines this articulation of free speech's enemies: first historically as the ‘savage’ in John Stuart Mill's influential formulation of free speech; and then contemporarily as the ‘snowflake’, ‘mob’, and ‘cultural Marxist’ by elected officials and lobbyists in the UK and US. The article argues that John Stuart Mill's savage is figured within a racialised civilisational hierarchy of degrees of humanity. Today, right-wing free speech advocates extend and reconfigure this hierarchy, imagining the ‘snowflake’, ‘mob’, and ‘cultural Marxist’ as lesser human, subhuman, and extra-human, respectively. Thus, in contrast to rights-based analyses of free speech advocacy – which assume or assess the promotion of rights as a ‘public good’ – the article argues that narratives of free speech's enemies are deployed by right-wing free speech advocates to underwrite racialised policy responses and global hierarchies.

How do European far-right parties reconcile their long-standing nationalism with their allegiance to European “civilization”? Although they are certainly not contradictory, simultaneously adopting national and supranational identities requires considerable discursive maneuvering to articulate clearly. In this article, I argue that the European Far Right negotiates the boundaries between its national and supranational identities through two discursive mechanisms, abstraction and embedding, which present civilizationism as nonthreatening to and partially constituted by nationalism. Specifically, abstraction links European civilization to general features of a shared heritage, whereas embedding connects civilization to elements of the nationalist repertoire. I demonstrate the Far Right’s monopolization of civilizational discourse and use of these twin mechanisms through quantitative and qualitative analyses of more than 1,000 party manifestos and more than 650,000 tweets. These findings contribute to the growing scholarly literature that treats civilizations as supranational “imagined communities” and has implications for the study of nationalism, civilizationism, and the Far Right.

The first year of COVID-19 confirmed the standing of the populist radical right in Italy. While sitting in opposition at the national level, Giorgia Meloni's Brothers of Italy and Matteo Salvini's League shared common criticism of the Conte II government but experienced diverging trajectories in terms of popularity. The first had enjoyed growing support since the 2018 general election, whereas the second lost out after leaving the government coalition in 2019. These changes can be partly attributed to the different agency of their leaderships. Looking at the League's performance at the helm of key regions affected by the pandemic, moreover, its governors elaborated different responses to the crisis, which ostensibly reflect the varying allegiances and visions animating the internal life of the party. Overall and collectively considered, the Italian populist radical right broke even during the first year of COVID-19, but the crisis exposed the first cracks in Salvini's leadership.

This article analyses the impacts of the COVID-19 pandemic on Brazil's populist radical right (PRR), as well as the responses of PRR actors to the pandemic, during the period from March 2020 to October 2021. Despite high death rates and declining popularity in the final months of that period, the Brazilian president consistently maintained a denialist narrative that incorporated key aspects of populist ideology. Based on the analysis of opinion surveys, documents, online messages and secondary sources, we argue that explaining this denialism requires understanding Brazil's radical-right populism as more than an ideology: it is a social movement. The impacts of the pandemic on Bolsonaro's PRR government and its responses can only be understood by simultaneously analysing the top-down actions of the leader and the bottom-up role of bolsonarismo – that is, the broad coalition of actors who actively support the radical-right project. The case of bolsonarismo suggests that literature on populism in general would profit from taking right-wing movements more seriously as co-producers of populist rhetoric and practices.