Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

1 results

  • Chapter 11 - Analogy after Duns Scotus: the role of the analogia entis in the Scotist metaphysics at Barcelona, 1320–1330

  • Edited by Giorgio Pini, Fordham University, New York
  • Book:
    Interpreting Duns Scotus
    Published online:
    23 December 2021
    Print publication:
    06 January 2022, pp 223-245

  • Summary

    This essay holds that there is room in Duns Scotus’s thought not only for things related to one another by a relation of dependence but also for analogous concepts, namely concepts that capture those real relations in the way they represent things in the world. Duns Scotus’s statements on the analogy of being, however, are fragmentary. They were reworked into a coherent theory by three Franciscans in Barcelona during the 1320s, namely, Aufredo Gonteri, Peter of Navarre, and Peter Thomae, who proposed three different ways to balance the analogy of being with the rival thesis of univocity and offered an early example of how Duns Scotus’s thought could be developed in different directions.