Book contents
- Interpreting Duns Scotus
- Interpreting Duns Scotus
- Copyright page
- Contents
- Acknowledgments
- Notes on contributors
- Introduction
- Chapter 1 John Duns Scotus’s life in context
- Chapter 2 The modal framework of Duns Scotus’s argument for the existence of a first cause
- Chapter 3 Duns Scotus on essential order in De Primo Principio and elsewhere
- Chapter 4 Duns Scotus on how God causes the created will’s volitions
- Chapter 5 Duns Scotus on free will and human agency
- Chapter 6 Duns Scotus on the dignities of human nature
- Chapter 7 Duns Scotus on matter and form
- Chapter 8 Duns Scotus, intuitionism, and the third sense of ‘natural law’
- Chapter 9 The bounds of sense: adequacy and abstraction in the later works of Duns Scotus
- Chapter 10 Before univocity: Duns Scotus’s rejection of analogy
- Chapter 11 Analogy after Duns Scotus: the role of the analogia entis in the Scotist metaphysics at Barcelona, 1320–1330
- Bibliography
- Index
Chapter 11 - Analogy after Duns Scotus: the role of the analogia entis in the Scotist metaphysics at Barcelona, 1320–1330
Published online by Cambridge University Press: 23 December 2021
- Interpreting Duns Scotus
- Interpreting Duns Scotus
- Copyright page
- Contents
- Acknowledgments
- Notes on contributors
- Introduction
- Chapter 1 John Duns Scotus’s life in context
- Chapter 2 The modal framework of Duns Scotus’s argument for the existence of a first cause
- Chapter 3 Duns Scotus on essential order in De Primo Principio and elsewhere
- Chapter 4 Duns Scotus on how God causes the created will’s volitions
- Chapter 5 Duns Scotus on free will and human agency
- Chapter 6 Duns Scotus on the dignities of human nature
- Chapter 7 Duns Scotus on matter and form
- Chapter 8 Duns Scotus, intuitionism, and the third sense of ‘natural law’
- Chapter 9 The bounds of sense: adequacy and abstraction in the later works of Duns Scotus
- Chapter 10 Before univocity: Duns Scotus’s rejection of analogy
- Chapter 11 Analogy after Duns Scotus: the role of the analogia entis in the Scotist metaphysics at Barcelona, 1320–1330
- Bibliography
- Index
Summary
This essay holds that there is room in Duns Scotus’s thought not only for things related to one another by a relation of dependence but also for analogous concepts, namely concepts that capture those real relations in the way they represent things in the world. Duns Scotus’s statements on the analogy of being, however, are fragmentary. They were reworked into a coherent theory by three Franciscans in Barcelona during the 1320s, namely, Aufredo Gonteri, Peter of Navarre, and Peter Thomae, who proposed three different ways to balance the analogy of being with the rival thesis of univocity and offered an early example of how Duns Scotus’s thought could be developed in different directions.
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- Interpreting Duns ScotusCritical Essays, pp. 223 - 245Publisher: Cambridge University PressPrint publication year: 2022