Violence against women politicians is increasingly recognized as an issue that undermines women's presence in politics. Latin America has been at the vanguard of this global discussion. In 2012, Bolivia became the only country in the world to criminalize “political violence and harassment against women.” Several other countries have similar legislation in the works. What explains the emergence of these bill proposals? This article argues that the creation of these bills is the result of three processes: activism at the local level used international norms to propose an innovative solution to a problem; women politicians and “femocrats” worked within the state apparatus to overcome resistance; and international actors worked to foster connections among activists and politicians across the region. In this process, international norms have been transformed, with important implications for women's political representation.

This article develops an analytical framework to study the power struggles between status quo and gender equality actors underpinning the implementation of gender equality policies. While resistance to gender equality policies in different institutions has received considerable scholarly attention, examining this struggle in light of a multifaceted concept of power that encompasses both domination and individual and collective empowerment, we argue, offers a more accurate account of the possibilities of a feminist politics of implementation. Our analytical framework also accounts for the factors that enable resistance by dominant actors and counter-resistance by gender equality actors and the informal rules that are being upheld or challenged, respectively. Applying our framework to the study of Spanish universities, we identify both the forms and types of resistance that hinder gender reform efforts in higher education institutions and the counter-action strategies that seek to drive implementation forward and achieve institutional change.

As Americans’ trust in their government—most specifically Congress—has declined over the past half century, it has become increasingly important to answer the question of who does or does not trust government and why. Trust research tends to take for granted that sex affects trust—most studies control for it—but results have been mixed. This could be because researchers have been looking at the wrong aspect of gender, relying on the traditional distinction of sex rather than an alternative—the non-sex-specific distinction of feminine personality traits. These traits are communal in nature, and as such, they may lead to higher levels of trust in government. This article analyzes the potential effect of femininity, demonstrating that feminine personalities are significantly more trusting of our governing institutions than nonfeminine personalities.

Partisanship is the dominant force that dictates American electoral behavior. Yet Americans often participate in elections in which either the partisanship of candidates is unknown or candidates from the same party compete, rendering the partisan cue meaningless. In this research, we examine how candidate demographics—specifically gender—relate to voter behavior and candidate selection in these contexts. Leveraging survey data from same-party matchups in congressional elections (resulting from “top-two primaries”), we examine the relationship between candidate gender and undervoting and vote choice. We find that in same-party matchups, women candidates are associated with lower levels of undervoting among women voters. Furthermore, we find that in mixed-gender contests, women voters from both parties and Democratic men are more likely to favor female candidates. The findings presented here have important implications for the literatures on gender and politics, electoral politics, partisanship, and the design of electoral institutions.

How can we understand the signing of legislation targeting violence against women in postcommunist countries where women are electorally marginalized? Although women are underrepresented in Kyrgyzstan, the country's parliament has passed bride theft and domestic violence legislation. This article proposes a theory of transactional activism: in postcommunist countries where women are electorally marginalized, nongovernmental organizations (NGOs) can instigate legislative change if the state satisfies three necessary conditions permitting lateral links between NGOs working on behalf of women and vertical links between these nonstate actors and critical actors in parliament. The state must (1) establish a regulatory framework for NGO activity permitting the articulation and representation of women's interests; (2) demonstrate a rhetorical commitment to improving women's lives; and (3) facilitate the election to parliament of critical actors sympathetic to women's interests. In other words, women's substantive representation can occur without strong descriptive representation in the formal legislative arena if the state satisfies these conditions.

A nascent body of literature has highlighted the violence (broadly defined) that women sometimes face as they enter politics. Some interpretations depict this violence as primarily gender motivated: women politicians are targeted because they are women. Another interpretation is that violence in some contexts is an everyday political practice targeting men and women alike. However, because we lack large-scale, systematic comparisons of men's and women's exposure to election violence, we know little about the extent to which—and how—candidate sex shapes this form of violence. We address this research gap by using original survey data on 197 men and women political candidates in the 2018 Sri Lankan local elections. Sri Lanka is a suitable case for analysis because it is a postconflict country in which political violence has been endemic and the number of women candidates has increased rapidly due to gender quota adoption. Overall, we find large similarities in men's and women's exposure to violence, suggesting that violence sometimes is part of a larger political practice. However, we find that women are exposed to forms of intimidation of a sexual nature more often than men. This finding demonstrates the need for gender-sensitive analyses of election violence.

The social and economic forces that shape attitudes toward the welfare state are of central concern to social scientists. Scholarship in this area has paid limited attention to how working part-time, the employment status of nearly 20% of the U.S. workforce, affects redistribution preferences. In this article, we theoretically develop and empirically test an argument about the ways that part-time work, and its relationship to gender, shape redistribution preferences. We articulate two gender-differentiated pathways—one material and one about threats to social status—through which part-time work and gender may jointly shape individuals’ preferences for redistribution. We test our argument using cross-sectional and panel data from the General Social Survey in the United States. We find that the positive relationship between part-time employment, compared to full-time employment, and redistribution preferences is stronger for men than for women. Indeed, we do not detect a relationship between part-time work and redistribution preferences among women. Our results provide support for a gendered relationship between part-time employment and redistribution preferences and demonstrate that both material and status-based mechanisms shape this association.

This article examines the instrumentalization of women's rights and the transformation of the gender rights regime in the context of democratic backsliding in Turkey. I show how the Islamically rooted Justice and Development Party governments and their allies used women's rights in constructing authoritarian rule and promoting a conservative gender agenda. The governing elites had different needs at different political stages and instrumentalized women's rights to meet those needs. First, they needed to legitimize their rule in a secular context, so they expanded liberal laws on women's rights. Second, in the process of backsliding, they sought to construct and legitimize their conservative ideology, so they reinterpreted existing laws to promote conservative goals. Finally, they wanted to mobilize conservative women in support of the newly authoritarian regime, so they built new institutions and marginalized existing women's NGOs. The article contributes to the literature on regime types and gender rights by shifting the focus from regime type to regime change.

When Argentine president Mauricio Macri announced in March 2018 that he supported a “responsible and mature” national debate regarding the decriminalization of abortion, it took many by surprise. In a Catholic country with a center-right government, where public opinion regarding abortion had hardly moved in decades—why would the abortion debate surface in Argentina when it did? Our answer is grounded in the social movements literature, as we argue that the organizational framework necessary for growing the decriminalization movement had already been built by an emergent feminist movement of unprecedented scope and influence: Ni Una Menos. By expanding the movement's social justice frame from gender violence to encompass abortion rights, feminist activists were able to change public opinion and expand the scope of debate, making salient an issue that had long been politically untouchable. We marshal evidence from multiple surveys carried out before, during, and after the abortion debate and in-depth interviews to shed light on the sources of abortion rights movements in unlikely contexts.

Research indicates that congresswomen are more effective at moving bills through the lawmaking process than their male counterparts. To investigate why, we discuss what legislative entrepreneurship involves and explain why it can serve as the basis for problem-solving and effective lawmaking in the U.S. Congress. We also examine the entrepreneurial work that members of Congress did on behalf of bills that they sponsored from 1973 to 2008. Among other findings, we observe that congresswomen, especially those in the minority party, are more entrepreneurial than their male colleagues. This finding enhances our understanding of why female lawmakers are more effective lawmakers.

Although the International Criminal Court (ICC) has been heralded as a success story for gender justice, in practice prosecutions of sexual and gender-based crimes (SGBC) have often ended with acquittal at the court. Gender studies in international relations explain the lack of successful SGBC prosecutions by looking to the influence of older gender biases in international law, which preclude the successful implementation of the novel Rome Statute provisions criminalizing SGBC. This article suggests that “forgetting” the gender justice norm insufficiently explains the outcome of the ICC's SGBC prosecutions. The article argues that ICC judges “remembered” another norm of criminal justice, long forgotten in international trials – strict compliance with the personal culpability principle – which has resulted in tension between different visions of justice in the court's practice: delivering substantive justice for SGBC victims v. safeguarding the defendant's rights by upholding criminal law principles.

Operating within the androcentric premises that support idealized models of populist leadership, self-representations cultivated by female populist leaders often involve precarious balancing acts, compelling them to appropriate contextualized traditionalist discourses and modes of power to qualify for conventional leadership models. This article engages with the stylistic performance of populist leadership by Mamata Banerjee of the All India Trinamool Congress in the state of West Bengal, India, focusing on her adoption of the discursive mode of political asceticism, nativist rhetoric, and religious iconography. Through an interpretive analysis of selected party documents, autobiography, and semistructured interviews with Banerjee's followers and critics, the article delineates Banerjee's populist self-fashioning as a political ascetic and explores perceptions of her leadership. The article argues that while the self-makings of female populist leaders remain fraught and contested, they contribute substantially toward redrawing the boundaries of both conventional leadership models and the broader political landscapes they inhabit.

While research on women's substantive representation in legislatures has proliferated, our knowledge of gender lobbying mechanisms in authoritarian regimes remains limited. Adopting a state-society interaction approach, this article addresses how women's interests are substantively represented in China despite the absence of an electoral mandate and the omnipresence of state power. Drawing on extensive fieldwork, this article maps out the intertwining of key political agents and institutions within and outside the state that mobilize for women's grievances and demands. We find that representation of women's interests in China requires the emergence of a unified societal demand followed by a coalition of state agency allies navigating within legislative, executive, and Party-affiliated institutional bodies. The pursuit of women's interests is also politically bounded and faces strong repression if the lobbying lacks state alliances or the targeted issue is considered “politically sensitive” by the government.

A case study of reform in police governance provides an opportunity to examine how the micro-foundations of institutional change impact gender policy. The literature has established an association between institutional transformation and opportunities for gender policy change. It is clear that new actors and new rules are significant, but less is known about their interaction. Elinor Ostrom's concept of “rules-in-use” captures rules and their enactment in combination. Interviews with a new cadre of directly elected police and crime commissioners in England revealed the ways in which they worked with new institutional rules to prioritize violence against women and girls. Seven sets of rules are identified, arranged along a formal-informal continuum. Most were not specifically “about gender” but, when enacted by motivated, knowledgeable and reflexive actors, they facilitated gender policy change. A focus on micro-foundations enables the identification of institutional building blocks for gender policy change, highlighting the co-constitutive relationship between actors and rules.

Historically, access to contraception has been supported in a bipartisan way, best exemplified by consistent congressional funding of Title X—the only federal program specifically focused on providing affordable reproductive health care to American residents. However, in an era of partisan polarization, Title X has become a political and symbolic pawn, in part because of its connection to family planning organizations like Planned Parenthood. The conflicts around Title X highlight the effects of intertwining abortion politics and contraception policy, particularly as they relate to reproductive justice and gendered policy making. Family planning organizations like Planned Parenthood have responded to these battles by bowing out of the Title X network. To what extent have contraception deserts—places characterized by inequitable access to Title X—developed or expanded in response to policy changes related to contraception and reproductive health? What is the demographic makeup of these spaces of inequality? We leverage data from the Office of Population Affairs and the U.S. Census Bureau and use the integrated two-step floating catchment area method to illustrate the effects of a major change in the Title X network in 10 states. Our results reveal the widespread human ramifications of increasing constraints on family planning organizations as a result of quiet but insidious federal bureaucratic rule changes.

This article investigates how legislatures may re-present themselves through claim-making on behalf of the institution. Focusing on claims about gender equality, attention is paid to the Women's Parliament organized by the Parliament of Catalonia, an all-women event through which female members of Parliament and social activists came together to put forth a feminist political agenda. Drawing on a constructivist approach, I disentangle the intentions of the institution, examine the discursive construction and performative enactment of the representative claim, and assess its reception by different audiences. I also reflect on how the symbolic activity undertaken within and by parliaments can recast ideas and practices of representation to promote more radical and inclusive politics. Overall, the article evinces that symbolic representation can be studied as a dimension in its own right and that, rather than being a mere by-product, it does co-constitute descriptive and substantive representation.

Do elites exhibit gender bias when responding to political aspirants? Drawing on theories of gender bias, group attachment, and partisan identity, I conduct the first audit experiment outside the United States to examine the presence of gender bias in the earliest phases of the political recruitment process. Based on responses from 1,774 Canadian legislators, I find evidence of an overall gender bias in favor of female political aspirants. Specifically, legislators are more responsive to female political aspirants and more likely to provide them with helpful advice when they ask how to get involved in politics. This pro-women bias, which exists at all levels of government, is stronger among female legislators and those associated with left-leaning parties. These results suggest that political elites in Canada are open to increasing female political representation and thus should serve as welcome encouragement for women to pursue their political ambitions.

Throughout history, most positions of political power have been held by men, and despite numerous laws and regulations aimed at increasing gender equality in society and politics, the majority of democratic assemblies remain predominantly composed of men. What makes this gender composition persistent over time? Using data from Swedish population registers from 1982 to 2014 and demographic statistics from 1749 to 1859, I study how historical social norms shape the present-day gender balance in local politics. The results show that where family formation was more traditional in the past, there are fewer women in local politics today. The analysis also shows that family formation is a likely mechanism for the transmission of social norms across generations. The findings contribute to our understanding of the historical persistence of social structures and the reasons why gender balance in politics is not easily achieved.

Moving beyond the focus on violence against women and violence committed by women, this article interrogates violence countered by women. The article sheds new light on the gendered practices of counterinsurgency in northeast Nigeria, with critical attention to why women joined the civilian resistance to the Boko Haram insurgency and their complex role and agency as local security providers. Using the voices and lifeworlds of women who joined the Civilian Joint Task Force (yan gora) in Borno State as well as the Vigilante Group Nigeria and Hunters Association (kungiya marhaba) in Adamawa State, the article underscores the layered and gender-bending role of women as frontline fighters, knowledge brokers, state informants, and producers of vigilante technologies. The article finds that women counterinsurgents mobilized after Boko Haram shifted its strategy toward using female insurgents, especially as suicide bombers. Women joined the war against Boko Haram for complex reasons, including personal loss, revenge, family ties, community attachment, patriotism, and a collective yearning for normalcy.

In this study, we report results of a survey of U.S. state senators about their experiences of psychological abuse, physical violence, and sexualized abuse and violence on the job, as well as gender differences among senators. Overall, our results indicate that more than 80% of state senators reported having faced abuse and violence, and women senators reported more physical violence than men. Moreover, we found differences in the factors that contributed to abuse and violence among women and men state senators. Most notably, women with higher levels of power (party or committee leaders) were more likely than other women to experience psychological abuse and sexualized abuse and violence, and Democratic women senators faced more sexualized abuse and violence than Republican women. The implications for continued service by state senators in the face of these experiences, the likelihood of attracting future candidates, and the implications for gender diversity in office are explored.