Published online by Cambridge University Press: 19 November 2009
Buddha Gáya was probably, at one time, the centre of religion in India, and the residence of a powerful king. I am informed by the mahanta of the Sannyásís, who now possesses the great convent at the place, that when his predecessor Chétan Gírí came, which may be perhaps one hundred and twenty years ago, it was entirely overrun with bushes and trees; and the sect of Buddha, in its vicinity, may be considered as completely extinct. A few persons, indeed, come occasionally from distant countries to visit its ancient monuments. Last year (1811) a man of some rank, with several attendants, came from a country called Tamsa-dwíp-mahá-amarapura-paigú, sent by Mahá-dharma-rájá, in the sixty-seventh year of his age, a Cshatriya of the family of the sun. This is, no doubt, the king of the Burmas; and hence we infer that the old man, since the year 1795, when I visited his capital, has been induced to set up the doctrine afresh. In the year 1795 the priests of Buddha were seriously alarmed at the influence which the Bráhmans had then acquired.
page 41 note * As. Res. vol. vi. p. 269.
page 41 note † Ibid. vol. vii. p. 32.
page 44 note * A plan of the ruins is deposited in the East-India Company's Museum (No. 77).
page 45 note * A drawing of this image is deposited at the East-India Company's Museum (No. 92).
page 46 note * As. Res. vol. v. p. 131.
page 46 note † East-India Company's Museum, No. 98.
page 47 note * E. I. C's. Mus. No. S2.
page 47 note † Ibid. No. 113.
page 47 note ‡ Ibid. No. 91.
page 47 note § Ibid. No. 99.
page 48 note * Dch.
page 49 note * East-India Company's Museum, No. 109.
page 50 note * East-India Company's Museum, No. 78 to 101.
page 51 note * East-India Company's Museum, No. 78.
page 51 note † Ibid. No. 79.