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The Soul's Conquest of Evil1

Published online by Cambridge University Press:  05 November 2010

Extract

In his autobiography, Mr Leonard Woolf very forcibly protests Lord Keynes's familiar account of the kind of influence G. E. Moore had exerted over those who were later to become members of the Bloomsbury Group. You will remember that Keynes, writing in 1938 about his early beliefs as an undergraduate at Cambridge, maintained of himself and his companions: ‘We accepted Moore's religion … and discarded his morals … meaning by “religion” one's attitude towards oneself and the ultimate and by “morals” one's attitude towards the outside world and the intermediate.

Type
Papers
Copyright
Copyright © The Royal Institute of Philosophy and the contributors 1968

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References

page 86 note 2 Keynes, John Maynard, ‘My Early Beliefs’, in Tivo Memoirs (New York, 1949), p. 82Google Scholar.

page 87 note 1 Woolf, Leonard, Sowing: An Autobiography of the Tears 1880–1904 (London, 1960), pp. 146Google Scholar ff.

page 88 note 1 John Stuart Mill: ‘Bentham’, in, for example, Mill, John Stuart, On Bentham and Coleridge, intro. Leavis, F. R. (New York, 1962Google Scholar), or in Mill, John Stuart, Utilitarianism, ed. Warnock, Mary (London, 1962Google Scholar).

page 88 note 2 Watkins, J. W. N., ‘Negative Utilitarianism’, in Proceedings of the Aristotelian Society, Supplementary Volume (1963), pp. 96Google Scholar ff.

page 95 note 1 Zimmer, Heinrich, The King and the Corpse (New York, 1960), p. 224Google Scholar.

page 95 note 2 MacKinnon, D. M., ‘Moral Objections’, in Objections to Christian Belief (London, 1963), esp. pp. 23Google Scholar ff.

page 98 note 1 Jung, C. G., Memories, Dreams, Reflections (New York, 1961), p. 330Google Scholar.

page 98 note 2 Heinrich Zimmer, The King and the Corpse, p. 42.

page 99 note 1 Friedrich Nietzsche, Thus Spake Zarathustra, in the chapter ‘On Those Who Are Sublime’. See Walter Kaufmann's discussion in The Owl and the Nightingale (London, 1959Google Scholar).