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The West German Peace Movement and the Christian Churches: An Institutional Approach

Published online by Cambridge University Press:  05 August 2009

Extract

Protestant participation in postwar West German peace movements has markedly outstripped Catholic participation, suggesting that age is not the only important cleavage separating participants and nonparticipants. It is argued that because churches interpret collective experience, they have helped shape individual attitudes and political protest across generations throughout the postwar period. In West Germany, church interpretations of fascism, World War Two, and postwar developments have offered interpretive frameworks and defined the parameters of defense issues for their members. In doing so, churches have provided or restricted ideological, as well as organizational, resources to peace protest within their midst. Similar processes are at work in institutions like parties and unions as well. Although younger generations have sometimes adopted more radical views than their elders, the interplay between generations has taken place in the context of a previous institutional framing of issues.

Type
Research Article
Copyright
Copyright © University of Notre Dame 1988

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References

Notes

* I would like to thank Peter Hall, Anthony Messina, and Samuel K. Cohen, Jr., for their criticisms of earlier drafts.

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7. For specific data on the differences in participation according to church affiliation (the only case to receive detailed attention in this article) see below.

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49. In particular in “Gaudium et spes.”

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58. Kubbig, , Kirche und Kriegsdienstverweigerung, p. 91.Google Scholar

59. Ibid., 96–99.

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66. Much of this comes from an interview conducted by the author in June 1984, with one of the most active Bonn representatives of the group.

67. On this point see Sigal, Leon, Nuclear Forces in Europe (Washington, D. C.: The Brookings Institution, 1984), p. 64.Google Scholar