Hostname: page-component-586b7cd67f-2brh9 Total loading time: 0 Render date: 2024-12-02T03:08:45.277Z Has data issue: false hasContentIssue false

Machiavelli's Medical Mandragola: Knowledge, Food, and Feces

Published online by Cambridge University Press:  26 March 2021

Susan Gaylard*
Affiliation:
University of Washington

Abstract

This article argues that the medical discourse of Machiavelli's “Mandragola” is profoundly important both for understanding the play and for revisiting its author's philosophical and political writings. I show that discussions in “Mandragola” of doctors, medicine, eating, and elimination ultimately break down the traditional paradigm that opposes truth, nourishment, and healing to deception, problematic food, and illness. The play's extended discourse around medicine undermines the ideal of the physician who heals the state and the pharmakon of words that heal the soul (in Plato, Livy, Saint Augustine, and Machiavelli's “Discorsi”), questioning in turn notions of knowledge and truth.

Type
Articles
Copyright
Copyright © The Author(s) 2021. Published by the Renaissance Society of America

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

A draft of this article was presented at the symposium “On Human Nature: Machiavelli's Mandrake at 500” at the University of Wisconsin–Madison in October 2018; special thanks to Kristin Phillips-Court for organizing and hosting, and to fellow participants for their feedback. Matthew Gorey offered invaluable help with classical Greek and Latin nuances. Albert Ascoli, Albert Sbragia, Amyrose McCue Gill, Lisa Regan, and Jessica Wolfe likewise provided generous feedback on earlier versions.

References

BIBLIOGRAPHY

Apuleius, . Metamorphoses. Ed. and trans. Hanson, J. Arthur. 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Aristotle, . Athenian Constitution. Eudemian Ethics. Virtues and Vices. Trans. Rackham, H.. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1935. https://doi.org/10.4159/dlcl.aristotle-athenian_constitution.1935.Google Scholar
Arthos, John. “Milton, Ficino, and the Charmides.” Studies in the Renaissance 6 (1959): 261–74.CrossRefGoogle Scholar
Aquilecchia, Giovanni. “La favola Mandragola si chiama.” In Collected Essays on Italian Language and Literature Presented to Kathleen Speight, ed. Aquilecchia, Giovanni, Cristea, Stephen N., and Ralphs, Sheila, 73100. Manchester: Manchester University Press, 1971.Google Scholar
Ascoli, Albert Russell, and Capodivacca, Angela Matilde. “Machiavelli and Poetry.” In The Cambridge Companion to Machiavelli, ed. Najemy, John M., 190205. Cambridge: Cambridge University Press, 2010.10.1017/CCOL9780521861250.013CrossRefGoogle Scholar
Augustine, . Sermons (94A–147A). Ed. Rotelle, John E.. Trans. Hill, Edmund. Vol. 4 of The Works of Saint Augustine, A Translation for the 21st Century: Part 3—Sermons. New York: New City Press, 1992.Google Scholar
Augustine, . The Confessions. Ed. Rotelle, John E.. Trans. Boulding, Maria. Vol. 1 of The Works of Saint Augustine, A Translation for the 21st Century: Part 1—Books. New York: New City Press, 1997.Google Scholar
Augustine, . Answer to Faustus, a Manichean. Ed. Ramsey, Boniface. Trans. Teske, Roland. Vol. 20 of The Works of Saint Augustine, A Translation for the 21st Century: Part 1—Books. New York: New City Press, 2007.Google Scholar
Augustine, . The City of God. Ed. Ramsey, Boniface. Trans. Babcock, William. Vol. 6 of The Works of Saint Augustine, A Translation for the 21st Century: Part 1—Books. New York: New City Press, 2012.Google Scholar
Bausi, Francesco. Machiavelli. Rome: Salerno Editrice, 2005.Google Scholar
Biow, Douglas. On the Importance of Being an Individual in Renaissance Italy: Men, Their Professions, and Their Beards. Philadelphia: University of Pennsylvania Press, 2015.CrossRefGoogle Scholar
Black, Robert. Machiavelli. London: Routledge, 2013.10.4324/9781315779478CrossRefGoogle Scholar
Bynum, Bill. “Discarded Diagnoses: Lovesickness.The Lancet 357 (3.9241 Feb 2001): 403.10.1016/S0140-6736(05)71542-7CrossRefGoogle Scholar
Bynum, Caroline Walker. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley: University of California Press, 1987.Google Scholar
Cadden, Joan. Nothing Natural is Shameful: Sodomy and Science in Late Medieval Europe. Philadelphia: University of Pennsylvania Press, 2013.Google Scholar
Camille, Michael. “The Pose of the Queer: Dante's Gaze, Brunetto Latini's Body.” In Queering the Middle Ages, ed. Burger, Glenn and Kruger, Steven F., 5786. Minneapolis: University of Minnesota Press, 1999.Google Scholar
Carlino, Andrea. “Petrarch and the Early Modern Critics of Medicine.” Journal of Medieval and Early Modern Studies 35.3 (2005): 559–82.CrossRefGoogle Scholar
Cassell, Anthony. “Pilgrim Wombs, Physicke and Bed-Tricks: Intellectual Brilliance, Attenuation and Elision in Decameron III:9.” MLN 121.1 (2006): 53101.10.1353/mln.2006.0030CrossRefGoogle Scholar
Celenza, Christopher S. Machiavelli: A Portrait. Cambridge, MA: Harvard University Press, 2015.CrossRefGoogle Scholar
Clark, Justin C.Knowledge and Temperance in Plato's Charmides.Pacific Philosophical Quarterly 99.4 (2018): 127.10.1111/papq.12218CrossRefGoogle Scholar
Durling, Robert. “Deceit and Digestion in the Belly of Hell.” In Allegory and Representation: Selected Papers from the English Institute, 1979–80, ed. Greenblatt, Stephen J., 6193. Baltimore, MD: Johns Hopkins University Press, 1981.Google Scholar
Eisenbichler, Konrad. “Sex and Marriage in Machiavelli's Mandragola: A Close(t) Reading.” Renaissance and Reformation / Renaissance et Réforme 40.1 (2017): 1335.CrossRefGoogle Scholar
Eisner, Martin. “Machiavelli in Paradise: How Reading Dante and Ovid Shaped The Prince.PMLA 134.1 (2019): 3550.Google Scholar
Ficino, Marsilio. Carmides de temperantia. In Opera latine a Marsilio Ficino, n.p. Florence: Lorenzo di Francesco di Alopa, 1494.Google Scholar
Ficino, Marsilio. Diuini Platonis Opera Omnia Marsilio Ficino Interprete. Lyon: Antoine Vincent, 1557.Google Scholar
Ficino, Marsilio. Gardens of Philosophy: Ficino on Plato. Trans. Farndell, Arthur. London: Shepheard-Walwyn, 2006.Google Scholar
Ficino, Marsilio. When Philosophers Rule: Ficino on Plato's “Republic,” “Laws,” and “Epinomis.” Trans. Farndell, Arthur. London: Shepheard-Walwyn, 2009.Google Scholar
Fratini, Filippo, Cilia, Giovanni, Turchi, Barbara, and Felicioli, Antonio. “Beeswax: A Minireview of Its Antimicrobial Activity and Its Application in Medicine.” Asian Pacific Journal of Tropical Medicine 9.9 (2016): 839–43.10.1016/j.apjtm.2016.07.003CrossRefGoogle ScholarPubMed
Giannetti, Laura. “Italian Renaissance Food-Fashioning or the Triumph of Greens.” California Italian Studies 1.2 (2010): 116.Google Scholar
Ginzburg, Carlo. “Intricate Readings: Machiavelli, Aristotle, Thomas Aquinas.Journal of the Warburg and Courtauld Institutes 78.1 (2015): 157–72.Google Scholar
Gurney, Tessa Claire. “‘A me non venderà egli vesciche’: Questionable Medici and Medicine Questioned in Machiavelli's Mandragola.” MA thesis, University of North Carolina at Chapel Hill, 2011.Google Scholar
Haller, J. S.A Drug for All Seasons: Medical and Pharmacological History of Aloe.” Bulletin of the New York Academy of Medicine 66.6 (1990): 647–59.Google ScholarPubMed
Hampton, Timothy. Writing from History: The Rhetoric of Exemplarity in Renaissance Literature. Ithaca, NY: Cornell University Press, 1990.10.7591/9781501711183CrossRefGoogle Scholar
Hampton, Timothy. “‘Comment a nom’: Humanism and Literary Knowledge in Auerbach and Rabelais.” Representations 119.1 (2012): 3759.10.1525/rep.2012.119.1.37CrossRefGoogle Scholar
Hankins, James. Plato in the Italian Renaissance. 2 vols. Leiden: Brill, 1990.Google Scholar
Harper, April. “‘The Food of Love’: Illicit Feasting, Food Imagery and Adultery in Old French Literature.” In Medieval Sexuality: A Casebook, ed. Harper, April and Proctor, Caroline, 8197. London: Routledge, 2008.Google Scholar
Harrison, Peter. “Philosophy and the Crisis of Religion.” In The Cambridge Companion to Renaissance Philosophy, ed. Hankins, James, 234–49. Cambridge: Cambridge University Press, 2007.10.1017/CCOL052184648X.012CrossRefGoogle Scholar
Henisch, Bridget Ann. Fast and Feast: Food in Medieval Society. University Park: Pennsylvania State University Press, 1976.Google Scholar
Hildegard von Bingen, . Hildegard von Bingen's “Physica”: The Complete English Translation of Her Classic Work on Health and Healing. Trans. Throop, Priscilla. Rochester, VT: Healing Arts Press, 1998.Google Scholar
Kolbet, Paul R. Augustine and the Cure of Souls: Revising a Classical Ideal. Notre Dame, IN: University of Notre Dame Press, 2010.Google Scholar
Lev, Efraim. “Traditional Healing with Animals (Zootherapy): Medieval to Present-Day Levantine Practice.” Journal of Ethnopharmacology 85.1 (2003): 107–18.CrossRefGoogle ScholarPubMed
Lewis, Charlton T., and Scott, Charles. A Latin Dictionary. Oxford: Clarendon Press, 1879. Perseus Digital Library. http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0059.Google Scholar
Liddell, Henry George, and Scott, Robert. A Greek-English Lexicon. Revised by Sir Henry Stuart Jones, with Roberick McKenzie. 9th ed. Oxford: Clarendon Press, 1996.Google Scholar
Livy, . Livy: With an English Translation by B. O. Foster, Ph.D. 13 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1919–24.Google Scholar
Machiavelli, Niccolò. Lettere. Ed. Gaeta, Franco. Milan: Feltrinelli, 1961.Google Scholar
Machiavelli, Niccolò. Mandragola. Ed. Bonino, Guido Davico. Turin: Einaudi, 1980.Google Scholar
Machiavelli, Niccolò. Mandragola. Trans. Flaumenhaft, Mera J.. Prospect Heights, IL: Waveland Press, 1981.Google Scholar
Machiavelli, Niccolò. Il Principe. Ed. Inglese, Giorgio. Turin: Einaudi, 1995.Google Scholar
Machiavelli, Niccolò. Discourses on Livy. Trans. Mansfield, Harvey C. and Tarcov, Nathan. Chicago: University of Chicago Press, 1996.CrossRefGoogle Scholar
Machiavelli, Niccolò. Discorsi sopra la prima deca di Tito Livio. Ed. Bausi, Francesco. Vol. 2 of Edizione nazionale delle opere di Niccolò Machiavelli; Sezione I: Opere politiche. Rome: Salerno Editrice, 2001.Google Scholar
Machiavelli, Niccolò. The Essential Writings of Machiavelli. Ed. and trans. Constantine, Peter. New York: Modern Library, 2007.Google Scholar
Machiavelli, Niccolò. Scritti in poesia e in prosa. Ed. Corsaro, A., Cosentino, P., Cutinelli-Rèndina, E., Grazzini, F., and Marcelli, N.. Vol. 2 of Edizione nazionale delle opere di Niccolò Machiavelli; Sezione I: Opere letterarie. Rome: Salerno Editrice, 2012.Google Scholar
Machiavelli, Niccolò. Teatro: Andria Mandragola Clizia. Ed. Pasquale Stoppelli. Vol. 1 of Edizione nazionale delle opere di Niccolò Machiavelli; Sezione III: Opere letterarie. Rome: Salerno Editrice, 2017.Google Scholar
Martinez, Ronald L. “The Pharmacy of Machiavelli: Roman Lucretia in Mandragola.” Renaissance Drama, n.s., 14 (1983): 143.10.1086/rd.14.41917200CrossRefGoogle Scholar
Martinez, Ronald L. “Tragic Machiavelli.” In The Comedy and Tragedy of Machiavelli: Essays on the Literary Works, ed. Sullivan, Vickie B., 102–19. New Haven, CT: Yale University Press, 2000.Google Scholar
Matthews, Gareth B. “Knowledge and Illumination.” In The Cambridge Companion to Augustine, ed. Stump, Eleonore and Kretzmann, Norman, 171–85. Cambridge: Cambridge University Press, 2001.10.1017/CCOL0521650186.014CrossRefGoogle Scholar
Meilander, Gilbert. “Sweet Necessities: Food, Sex, and Saint Augustine.” Journal of Religious Ethics 29.1 (2001): 318.CrossRefGoogle Scholar
Mion, Marta. “From ‘Circe's Root’ to ‘Spongia Soporifera’: The Role of the Mandrake as the True Anesthetic of Ancient Times.” Journal of Anesthesia History 3 (2017): 128–33.CrossRefGoogle Scholar
North, Helen. Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature. Ithaca, NY: Cornell University Press, 1966.Google Scholar
Palagi, Laura Bocciolini. “Suggestioni apuleiane nella Mandragola di Niccolò Machiavelli.” Atene e Roma 31.1 (1986): 159–70.Google Scholar
Park, Katherine. Doctors and Medicine in Early Renaissance Florence. Princeton, NJ: Princeton University Press, 1985.CrossRefGoogle Scholar
Petrarca, Francesco. Invectives. Ed. and trans. Marsh, David. Cambridge, MA: Harvard University Press, 2003.Google Scholar
Platina, . On Right Pleasure and Good Health: A Critical Edition and Translation of “De Honesta Voluptate et Valetudine .” Ed. and trans. Milham, Mary Ella. Tempe, AZ: Medieval and Renaissance Texts and Studies, 1998.Google Scholar
Plato, . Charmides. In Plato with an English Translation, ed. Lamb, W. R. M., 8:3–91. Loeb Classical Library. London: William Heinemann, 1927.Google Scholar
Plato, . Timaeus. Critias. Cleitophon. Menexenus. Epistles. Trans. Bury, R. G.. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1929. https://doi.org/10.4159/dlcl.plato-philosopher_epistles.1929.Google Scholar
Plato, . Republic. Ed. and trans. Emlyn-Jones, Chris and Preddy, William. 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press, 2013.Google Scholar
Plutarch, . Alcibiades. In Lives, trans. Perrin, Bernadotte, 4:1–115. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1916. https://doi.org/10.4159/dlcl.plutarch-lives_alcibiades.1916.Google Scholar
Rabelais, François. Oeuvres complètes. Ed. and trans. Demerson, Guy. Paris: Editions du Seuil, 1995.Google Scholar
Rahner, Hugo. Greek Myths and Christian Mystery. London: Burns and Oates, 1963.Google Scholar
Ricettario fiorentino. Facsimile of Biblioteca Nazionale Centrale di Firenze, Palatino E.6.1.27, 1498. Florence: Biblioteca Nazionale Centrale, 1968.Google Scholar
Ridolfi, Roberto. Studi sulle commedie del Machiavelli. Pisa: Nistri-Lischi Editori, 1968.Google Scholar
Rinella, Michael A.Revisiting the Pharmacy: Plato, Derrida, and the Morality of Political Deceit.Polis 24.1 (2007): 134–53.10.1163/20512996-90000111CrossRefGoogle Scholar
Savonarola, Michele. Libreto de tutte le cosse che se magnano; un'opera di dietetica del sec. XV. Ed. Nystedt, Jane. Stockholm: Almqvist & Wiksell International, 1988.Google Scholar
Simoons, Frederick J. Plants of Life, Plants of Death. Madison: University of Wisconsin Press, 1998.Google Scholar
Straumann, Benjamin. Crisis and Constitutionalism: Roman Political Thought from the Fall of the Republic to the Age of Revolution. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Tacuinum sanitatis. Facsimile of Österreichische Nationalbibliothek, codex ser. nov. 2644. Graz: Academische Druck- u. Verlagsanstalt, n.d.Google Scholar
Tell, Dave. “Augustine and the ‘Chair of Lies’: Rhetoric in the Confessions.” Rhetorica 28.4 (2010): 384407.CrossRefGoogle Scholar
Tylus, Jane. “Theater and Its Social Uses: Machiavelli and the Spectacle of Infamy.” Renaissance Quarterly 53.3 (2000): 656–86.10.2307/2901493CrossRefGoogle Scholar
Unschuld, Paul U. What Is Medicine? Western and Eastern Approaches to Healing. Trans. Reimers, Karen. Berkeley: University of California Press, 2009.Google Scholar
Vocabolario italiano della lingua parlata, nuovamente compilato da Giuseppe Rigutini. Florence: G. Barbèra Editore, 1854.Google Scholar
Warner, John M., and Scott, John T.. “Sin City: Augustine and Machiavelli's Reordering of Rome.” Journal of Politics 73.3 (2011): 857–71.CrossRefGoogle Scholar
Xenophon of Athens. Hellenica, vol. 1. Trans. Brownson, Carleton L.. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1918. https://doi.org/10.4159/dlcl.xenophon_athens-hellenica.1918.Google Scholar