Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-30T18:53:53.485Z Has data issue: false hasContentIssue false

The Religious Basis of Culture: T. S. Eliot and Simone Weil

Published online by Cambridge University Press:  24 October 2008

Eric O. Springsted
Affiliation:
Illinois College, Jacksonville, IL

Extract

When T. S. Eliot wrote his preface to Simone Weil's The Need for Rootsin 1952 his own fame helped launch the book to a prominent place in the Englishspeaking world. The preface despite its warm admiration for Simone Weil, however, says little about the content of the book. What it does do is praise Weil as a balanced thinker who is ‘more truly a lover of order and hierarchy than most of those who call themselves conservative, and more truly a lover of the people than most of those who call themselves Socialist’. Since Eliot's stated intention in the preface was merely to get the reader to hold his prejudices in check and to be patient with those of Weil what he wrote was perhaps sufficient. Yet one wishes that he had said more; not to tease out further comments from one so celebrated but because Eliot himself had spent a certain amount of time thinking and writing on many of the problems which The Need for Roots addresses. His efforts are found in two monographs. The Idea of a Christian Society and Notes Towards the Definition of Culture which have been collected and published as Christianity and Culture.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1989

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

page 105 note 1 London: Putnam, G. P., 1952; reprinted New York: Harper and Row, 1971. Hereafter referred to as ‘Roots’. (All quotations are from this reprinting.)Google Scholar

page 105 note 2 Roots, p. viii.

page 105 note 3 New York: Harcourt, Brace Jovanovich, 1968 (hereafter referred to as Christianity and Culture).

page 106 note 1 Christianity and Culture, p. 51.

page 106 note 2 Christianity and Culture, p. 24.

page 106 note 3 Christianity and Culture, p. 101.

page 107 note 1 Christianity and Culture, p. 104.

page 107 note 2 Beyond Virtue (Notre Dame: University of Notre Dame Press, 1981).

page 107 note 3 Christianity and Culture, p. 104.

page 108 note 1 Christianity and Culture, p. 93.

page 108 note 2 Culture and Society: 1780–1950 (New York: Columbia University Press, 1958), part III, chapter 3.

page 109 note 1 New York: Harper and Row, 1951.

page 109 note 2 GChristianity and Culture, p. 105.

page 110 note 1 Selected Essays of T. S. Eliot (New York: Harcourt, Brace and World, 1950), p. 460.

page 111 note 1 Roots, p. 43.

page 111 note 2 Cambridge: Cambridge University Press, 1978.

page 111 note 3 Fraisse, Simone, ‘La nation dans la pensée de Simone Weil’,Cahiers Simone Weil, VIII. 4 (12. 1985), 333.Google Scholar

page 112 note 1 Weil, Simone, Selected Essays, 1943–43 (London: Oxford University Press, 1962), p. 214.Google Scholar

page 114 note 1 Weil, , Selected Essays, p. 226.Google Scholar

page 114 note 2 cf. Roots, p. 302.Google Scholar

page 114 note 3 ‘Christianisme et la vie des champs’, Pensées sans orde concernant l'amour de Dieu, (Paris: Gallimard, 1962), p. 31.Google Scholar