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Contemporary Philosophy and the Christian Faith
Published online by Cambridge University Press: 24 October 2008
Extract
I am not so insular and I hope not so presumptuous as to suppose that there is no contemporary philosophy apart from that empiricism which dominates very much of Great Britain, North America and Scandinavia. So let us notice that contemporary philosophy embraces broadly three points of view, though it will be part of my argument that they largely combine in the lessons they have to teach us, and in many of their implications for theology.
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References
Page 47 note 1 For such an account see, e.g., my ‘Contemporary Empiricism: its development and theological implications’ in The Christian Scholar, Fall, 1956 (vol. xliii).Google Scholar
Page 50 note 1 P.A.S. supp. vol. xxxv (1961), pp. 13–14,Google ScholarA Feature of Wittgenstein's Technique.
Page 51 note 1 The Concept of Mind, p. 81. Cp. p. 328.
Page 51 note 2 Loc. cit. p. 9.
Page 51 note 3 Loc. cit. p. 15.
Page 51 note 4 Loc. cit. p. iii.
Page 52 note 1 Cp. the book The Logic of Self-Involvement, where Dr D. D. Evans develops critically Austin's position and examines certain implications for the theology of Creation.
Page 52 note 2 Reprinted in Clarity Is Not Enough, ed. H. D. Lewis.
Page 59 note 1 Above p. 53.